A Call to Return to the Lord

1 In the eighth month of the second year of Darius,^(A) the word of the Lord came to the prophet Zechariah^(B) son of Berekiah,^(C) the son of Iddo:^(D)

² “The Lord was very angry^(E) with your ancestors. ³ Therefore tell the people: This is what the Lord Almighty says: ‘Return^(F) to me,’ declares the Lord Almighty, ‘and I will return to you,’^(G) says the Lord Almighty. ⁴ Do not be like your ancestors,^(H) to whom the earlier prophets^(I) proclaimed: This is what the Lord Almighty says: ‘Turn from your evil ways^(J) and your evil practices.’ But they would not listen or pay attention to me,^(K) declares the Lord.^{(L) 5} Where are your ancestors now? And the prophets, do they live forever? ⁶ But did not my words^(M) and my decrees, which I commanded my servants the prophets, overtake your ancestors?^(N)

“Then they repented and said, ‘The Lord Almighty has done to us what our ways and practices deserve,^(O) just as he determined to do.’”^(P)

The Man Among the Myrtle Trees

⁷ On the twenty-fourth day of the eleventh month, the month of Shebat, in the second year of Darius, the word of the Lord came to the prophet Zechariah son of Berekiah, the son of Iddo.^(Q)

⁸ During the night I had a vision, and there before me was a man mounted on a red^(R) horse. He was standing among the myrtle trees in a ravine. Behind him were red, brown and white horses.^(S)

⁹ I asked, “What are these, my lord?”

The angel^(T) who was talking with me answered, “I will show you what they are.”^(U)

¹⁰ Then the man standing among the myrtle trees explained, “They are the ones the Lord has sent to go throughout the earth.”^(V)

¹¹ And they reported to the angel of the Lord^(W) who was standing among the myrtle trees, “We have gone throughout the earth and found the whole world at rest and in peace.”^(X)

¹² Then the angel of the Lord said, “Lord Almighty, how long^(Y) will you withhold mercy^(Z) from Jerusalem and from the towns of Judah,^(AA) which you have been angry with these seventy^(AB) years?” ¹³ So the Lord spoke^(AC) kind and comforting words^(AD) to the angel who talked with me.^(AE)

¹⁴ Then the angel who was speaking to me said, “Proclaim this word: This is what the Lord Almighty says: ‘I am very jealous^(AF) for Jerusalem and Zion, ¹⁵ and I am very angry with the nations that feel secure.^(AG) I was only a little angry,^(AH) but they went too far with the punishment.’^(AI)

¹⁶ “Therefore this is what the Lord says: ‘I will return^(AJ) to Jerusalem with mercy, and there my house will be rebuilt. And the measuring line^(AK) will be stretched out over Jerusalem,’ declares the Lord Almighty.^(AL)

¹⁷ “Proclaim further: This is what the Lord Almighty says: ‘My towns will again overflow with prosperity, and the Lord will again comfort^(AM) Zion and choose^(AN) Jerusalem.’”^(AO)

Four Horns and Four Craftsmen

¹⁸ Then I looked up, and there before me were four horns. ¹⁹ I asked the angel who was speaking to me, “What are these?”

He answered me, “These are the horns^(AP) that scattered Judah, Israel and Jerusalem.”

²⁰ Then the Lord showed me four craftsmen. ²¹ I asked, “What are these coming to do?”

He answered, “These are the horns that scattered Judah so that no one could raise their head, but the craftsmen have come to terrify them and throw down these horns of the nations who lifted up their horns^(AQ) against the land of Judah to scatter its people.”^[a](AR)

Melchizedek the Priest

7 This Melchizedek was king of Salem^(A) and priest of God Most High.^(B) He met Abraham returning from the defeat of the kings and blessed him,^{(C) 2} and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” ³ Without father or mother, without genealogy,^(D) without beginning of days or end of life, resembling the Son of God,^(E) he remains a priest forever.

⁴ Just think how great he was: Even the patriarch^(F) Abraham gave him a tenth of the plunder!^{(G) 5} Now the law requires the descendants of Levi who become priests to collect a tenth from the people^(H)—that is, from their fellow Israelites—even though they also are descended from Abraham. ⁶ This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed^(I) him who had the promises.^{(J) 7} And without doubt the lesser is blessed by the greater. ⁸ In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.^{(K) 9} One might even say that Levi, who collects the tenth, paid the tenth through Abraham, ¹⁰ because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

¹¹ If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people^(L) established that priesthood—why was there still need for another priest to come,^(M) one in the order of Melchizedek,^(N) not in the order of Aaron? ¹² For when the priesthood is changed, the law must be changed also. ¹³ He of whom these things are said belonged to a different tribe,^(O) and no one from that tribe has ever served at the altar.^{(P) 14} For it is clear that our Lord descended from Judah,^(Q) and in regard to that tribe Moses said nothing about priests. ¹⁵ And what we have said is even more clear if another priest like Melchizedek appears, ¹⁶ one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. ¹⁷ For it is declared:

¹⁸ The former regulation is set aside because it was weak and useless^{(S) 19} (for the law made nothing perfect),^(T) and a better hope^(U) is introduced, by which we draw near to God.^(V)

²⁰ And it was not without an oath! Others became priests without any oath, ²¹ but he became a priest with an oath when God said to him:

²² Because of this oath, Jesus has become the guarantor of a better covenant.^(Y)

²³ Now there have been many of those priests, since death prevented them from continuing in office; ²⁴ but because Jesus lives forever, he has a permanent priesthood.^{(Z) 25} Therefore he is able to save^(AA) completely^[c] those who come to God^(AB) through him, because he always lives to intercede for them.^(AC)

²⁶ Such a high priest^(AD) truly meets our need—one who is holy, blameless, pure, set apart from sinners,^(AE) exalted above the heavens.^{(AF) 27} Unlike the other high priests, he does not need to offer sacrifices^(AG) day after day, first for his own sins,^(AH) and then for the sins of the people. He sacrificed for their sins once for all^(AI) when he offered himself.^{(AJ) 28} For the law appoints as high priests men in all their weakness;^(AK) but the oath, which came after the law, appointed the Son,^(AL) who has been made perfect^(AM) forever.