A Call to Repentance

1 In the eighth month of the second year of ^(A)Darius, the word of the Lord came to ^(B)Zechariah the prophet, the son of Berechiah, the son of ^(C)Iddo saying, ² “The Lord was very ^(D)angry with your fathers. ³ Therefore say to them, ‘This is what the Lord of armies says: “^(E)Return to Me,” declares the Lord of armies, “^[a]that I may return to you,” says the Lord of armies. ⁴ “Do not be ^(F)like your fathers, to whom the ^(G)former prophets proclaimed, saying, ‘This is what the Lord of armies says: “^(H)Return now from your evil ways and from your evil deeds.”’ But they did ^(I)not listen or pay attention to Me,” declares the Lord. ⁵ “Your ^(J)fathers, where are they? And the ^(K)prophets, do they live forever? ⁶ But did My words and My statutes, which I commanded My servants the prophets, not ^[b](L)overtake your fathers? Then they repented and said, ‘^(M)Just as the Lord of armies planned to do to us in accordance with our ways and our deeds, so He has dealt with us.’”’”

Patrol of the Earth

⁷ On the twenty-fourth day of the eleventh month, that is, the month Shebat, in the second year of Darius, the word of the Lord came to Zechariah the prophet, the son of Berechiah, the son of Iddo, ^[c]as follows: ⁸ I saw at night, and behold, a man was riding on a ^(N)red horse, and he was standing among the ^(O)myrtle trees which were in the ravine, with red, ^[d]sorrel, and ^(P)white horses behind him. ⁹ Then I said, “What are these, my ^(Q)lord?” And the ^(R)angel who was speaking with me said to me, “I will show you what these are.” ¹⁰ And the man who was standing among the myrtle trees responded and said, “These are the ones whom the Lord has sent to ^[e](S)patrol the earth.” ¹¹ So they responded to the angel of the Lord who was ^(T)standing among the myrtle trees and said, “We have ^[f]patrolled the earth, and behold, ^(U)all the earth is ^[g]still and quiet.”

¹² Then the angel of the Lord said, “Lord of armies, ^(V)how long will You ^(W)take no pity on Jerusalem and the cities of Judah, with which You have been ^(X)indignant for these ^(Y)seventy years?” ¹³ And the Lord responded to the ^(Z)angel who was speaking with me with ^[h]gracious words, ^(AA)comforting words. ¹⁴ So the angel who was speaking with me said to me, “^(AB)Proclaim, saying, ‘This is what the Lord of armies says: “I am ^(AC)exceedingly jealous for Jerusalem and Zion. ¹⁵ But I am very ^(AD)angry with the nations who are ^(AE)carefree; for while I was only a little angry, they ^[i](AF)furthered the disaster.” ¹⁶ Therefore the Lord says this: “I will ^(AG)return to Jerusalem with compassion; My ^(AH)house will be built in it,” declares the Lord of armies, “and a measuring ^(AI)line will be stretched over Jerusalem.”’ ¹⁷ Again, proclaim, saying, ‘This is what the Lord of armies says: “My ^(AJ)cities will again overflow with prosperity, and the Lord will again ^(AK)comfort Zion and again ^(AL)choose Jerusalem.”’”

^18 [j]Then I raised my eyes and looked, and behold, there were four horns. ¹⁹ So I said to the angel who was speaking with me, “What are these?” And he said to me, “These are the ^(AM)horns that have scattered Judah, Israel, and Jerusalem.” ²⁰ Then the Lord showed me four ^(AN)craftsmen. ²¹ And I said, “What are these coming to do?” And he said, “These are the ^(AO)horns that have scattered Judah so that no one lifts up his head; but these craftsmen have come to frighten them, to ^(AP)throw down the horns of the nations who have lifted up their horns against the land of Judah in order to scatter it.”

Melchizedek’s Priesthood like Christ’s

7 For this ^(A)Melchizedek, king of Salem, priest of the ^(B)Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him, ² to whom also Abraham apportioned a tenth of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace. ³ Without father, without mother, ^(C)without genealogy, having neither beginning of days nor end of life, but made like ^(D)the Son of God, he remains a priest perpetually.

⁴ Now observe how great this man was to whom Abraham, the ^(E)patriarch, ^(F)gave a tenth of the choicest spoils. ⁵ And those indeed of ^(G)the sons of Levi who receive the priest’s office have a commandment ^[a]in the Law to collect ^[b]a tenth from the people, that is, from their countrymen, although they ^[c]are descended from Abraham. ⁶ But the one ^(H)whose genealogy is not traced from them ^(I)collected ^[d]a tenth from Abraham and ^[e](J)blessed the one who ^(K)had the promises. ⁷ But without any dispute the lesser person is blessed by the greater. ⁸ In this case mortal men receive tithes, but in that case one receives them, ^(L)of whom it is witnessed that he lives on. ⁹ And, so to speak, through Abraham even Levi, who received tithes, has paid tithes, ¹⁰ for he was still in the loins of his ^[f]forefather when Melchizedek met him.

^11 (M)So if perfection was through the Levitical priesthood (for on the basis of it ^(N)the people received the Law), what further need was there for another priest to arise ^(O)according to the order of Melchizedek, and not be designated according to the order of Aaron? ¹² For when the priesthood is changed, of necessity there takes place a change of law also. ¹³ For ^(P)the one about whom ^(Q)these things are said belongs to another tribe, from which no one has officiated at the altar. ¹⁴ For it is evident that our Lord ^[g]was ^(R)descended from Judah, a tribe with reference to which Moses said nothing concerning priests. ¹⁵ And this is clearer still, if another priest arises according to the likeness of Melchizedek, ¹⁶ who has become a priest not on the basis of a law of ^[h](S)physical requirement, but according to the power of ^(T)an indestructible life. ¹⁷ For it is attested of Him,

¹⁸ For, on the one hand, there is the nullification of a former commandment ^(V)because of its weakness and uselessness ¹⁹ (for ^(W)the Law made nothing perfect); on the other hand, there is the introduction of a better ^(X)hope, through which we ^(Y)come near to God. ²⁰ And to the extent that it was not without an oath ²¹ (for they indeed became priests without an oath, but He with an oath through the One who said to Him,

²² by the same extent Jesus also has become the ^[i](AC)guarantee of ^(AD)a better covenant.

^23 [j]The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing; ^24 [k]Jesus, on the other hand, because He continues ^(AE)forever, holds His priesthood permanently. ²⁵ Therefore He is also able to ^(AF)save ^[l]forever those who ^(AG)come to God through Him, since He always lives to ^(AH)make intercession for them.

²⁶ For it was fitting for us to have such a ^(AI)high priest, ^(AJ)holy, ^(AK)innocent, undefiled, separated from sinners, and ^(AL)exalted above the heavens; ²⁷ who has no daily need, like those high priests, to ^(AM)offer up sacrifices, ^(AN)first for His own sins and then for the sins of the people, because He did this ^(AO)once for all time when He ^(AP)offered up Himself. ²⁸ For the Law appoints men as high priests ^(AQ)who are weak, but the word of the oath, which came after the Law, appoints ^(AR)a Son, who has been ^(AS)made perfect forever.