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13 For who can learn the counsel of God?
Or who can discern what the Lord wills?
14 For the reasoning of mortals is worthless,
and our designs are likely to fail;
15 for a perishable body weighs down the soul,
and this earthy tent burdens the thoughtful[a] mind.
16 We can hardly guess at what is on earth,
and what is at hand we find with labor;
but who has traced out what is in the heavens?
17 Who has learned your counsel,
unless you have given wisdom
and sent your holy spirit from on high?
18 And thus the paths of those on earth were set right,
and people were taught what pleases you,
and were saved by wisdom.”

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Footnotes

  1. Wisdom 9:15 Or anxious

Salutation

Paul, a prisoner of Christ Jesus, and Timothy our brother,[a]

To Philemon our dear friend and co-worker, to Apphia our sister,[b] to Archippus our fellow soldier, and to the church in your house:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Philemon’s Love and Faith

When I remember you[c] in my prayers, I always thank my God because I hear of your love for all the saints and your faith toward the Lord Jesus. I pray that the sharing of your faith may become effective when you perceive all the good that we[d] may do for Christ. I have indeed received much joy and encouragement from your love, because the hearts of the saints have been refreshed through you, my brother.

Paul’s Plea for Onesimus

For this reason, though I am bold enough in Christ to command you to do your duty, yet I would rather appeal to you on the basis of love—and I, Paul, do this as an old man, and now also as a prisoner of Christ Jesus.[e] 10 I am appealing to you for my child, Onesimus, whose father I have become during my imprisonment. 11 Formerly he was useless to you, but now he is indeed useful[f] both to you and to me. 12 I am sending him, that is, my own heart, back to you. 13 I wanted to keep him with me, so that he might be of service to me in your place during my imprisonment for the gospel; 14 but I preferred to do nothing without your consent, in order that your good deed might be voluntary and not something forced. 15 Perhaps this is the reason he was separated from you for a while, so that you might have him back forever, 16 no longer as a slave but more than a slave, a beloved brother—especially to me but how much more to you, both in the flesh and in the Lord.

17 So if you consider me your partner, welcome him as you would welcome me. 18 If he has wronged you in any way, or owes you anything, charge that to my account. 19 I, Paul, am writing this with my own hand: I will repay it. I say nothing about your owing me even your own self. 20 Yes, brother, let me have this benefit from you in the Lord! Refresh my heart in Christ. 21 Confident of your obedience, I am writing to you, knowing that you will do even more than I say.

22 One thing more—prepare a guest room for me, for I am hoping through your prayers to be restored to you.

Final Greetings and Benediction

23 Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you,[g] 24 and so do Mark, Aristarchus, Demas, and Luke, my fellow workers.

25 The grace of the Lord Jesus Christ be with your spirit.[h]

Footnotes

  1. Philemon 1:1 Gk the brother
  2. Philemon 1:2 Gk the sister
  3. Philemon 1:4 From verse 4 through verse 21, you is singular
  4. Philemon 1:6 Other ancient authorities read you (plural)
  5. Philemon 1:9 Or as an ambassador of Christ Jesus, and now also his prisoner
  6. Philemon 1:11 The name Onesimus means useful or (compare verse 20) beneficial
  7. Philemon 1:23 Here you is singular
  8. Philemon 1:25 Other ancient authorities add Amen

The Cost of Discipleship

25 Now large crowds were traveling with him; and he turned and said to them, 26 “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. 27 Whoever does not carry the cross and follow me cannot be my disciple. 28 For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, 30 saying, ‘This fellow began to build and was not able to finish.’ 31 Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? 32 If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. 33 So therefore, none of you can become my disciple if you do not give up all your possessions.

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