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Ah, I hear my lover coming!
    He is leaping over the mountains,
    bounding over the hills.
My lover is like a swift gazelle
    or a young stag.
Look, there he is behind the wall,
    looking through the window,
    peering into the room.

10 My lover said to me,
    “Rise up, my darling!
    Come away with me, my fair one!
11 Look, the winter is past,
    and the rains are over and gone.
12 The flowers are springing up,
    the season of singing birds[a] has come,
    and the cooing of turtledoves fills the air.
13 The fig trees are forming young fruit,
    and the fragrant grapevines are blossoming.
Rise up, my darling!
    Come away with me, my fair one!”

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Footnotes

  1. 2:12 Or the season of pruning vines.

Listen! My beloved!
    Look! Here he comes,
leaping across the mountains,
    bounding over the hills.(A)
My beloved is like a gazelle(B) or a young stag.(C)
    Look! There he stands behind our wall,
gazing through the windows,
    peering through the lattice.
10 My beloved spoke and said to me,
    “Arise, my darling,
    my beautiful one, come with me.
11 See! The winter is past;
    the rains are over and gone.
12 Flowers appear on the earth;
    the season of singing has come,
the cooing of doves
    is heard in our land.
13 The fig tree forms its early fruit;(D)
    the blossoming(E) vines spread their fragrance.
Arise, come, my darling;
    my beautiful one, come with me.”

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Psalm 45

For the choir director: A love song to be sung to the tune “Lilies.” A psalm[a] of the descendants of Korah.

Beautiful words stir my heart.
    I will recite a lovely poem about the king,
    for my tongue is like the pen of a skillful poet.

You are the most handsome of all.
    Gracious words stream from your lips.
    God himself has blessed you forever.

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Footnotes

  1. 45:Title Hebrew maskil. This may be a literary or musical term.

Psalm 45[a]

For the director of music. To the tune of “Lilies.” Of the Sons of Korah. A maskil.[b] A wedding song.(A)

My heart is stirred by a noble theme
    as I recite my verses for the king;
    my tongue is the pen of a skillful writer.

You are the most excellent of men
    and your lips have been anointed with grace,(B)
    since God has blessed you forever.(C)

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Footnotes

  1. Psalm 45:1 In Hebrew texts 45:1-17 is numbered 45:2-18.
  2. Psalm 45:1 Title: Probably a literary or musical term

Your throne, O God,[a] endures forever and ever.
    You rule with a scepter of justice.
You love justice and hate evil.
    Therefore God, your God, has anointed you,
    pouring out the oil of joy on you more than on anyone else.
Myrrh, aloes, and cassia perfume your robes.
    In ivory palaces the music of strings entertains you.
Kings’ daughters are among your noble women.
    At your right side stands the queen,
    wearing jewelry of finest gold from Ophir!

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Footnotes

  1. 45:6 Or Your divine throne.

Your throne, O God,[a] will last for ever and ever;(A)
    a scepter of justice will be the scepter of your kingdom.
You love righteousness(B) and hate wickedness;(C)
    therefore God, your God, has set you above your companions
    by anointing(D) you with the oil of joy.(E)
All your robes are fragrant(F) with myrrh(G) and aloes(H) and cassia;(I)
    from palaces adorned with ivory(J)
    the music of the strings(K) makes you glad.
Daughters of kings(L) are among your honored women;
    at your right hand(M) is the royal bride(N) in gold of Ophir.(O)

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Footnotes

  1. Psalm 45:6 Here the king is addressed as God’s representative.

17 Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens.[a] He never changes or casts a shifting shadow.[b] 18 He chose to give birth to us by giving us his true word. And we, out of all creation, became his prized possession.[c]

Listening and Doing

19 Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry. 20 Human anger[d] does not produce the righteousness[e] God desires. 21 So get rid of all the filth and evil in your lives, and humbly accept the word God has planted in your hearts, for it has the power to save your souls.

22 But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. 23 For if you listen to the word and don’t obey, it is like glancing at your face in a mirror. 24 You see yourself, walk away, and forget what you look like. 25 But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it.

26 If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. 27 Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.

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Footnotes

  1. 1:17a Greek from above, from the Father of lights.
  2. 1:17b Some manuscripts read He never changes, as a shifting shadow does.
  3. 1:18 Greek we became a kind of firstfruit of his creatures.
  4. 1:20a Greek A man’s anger.
  5. 1:20b Or the justice.

17 Every good and perfect gift is from above,(A) coming down from the Father of the heavenly lights,(B) who does not change(C) like shifting shadows. 18 He chose to give us birth(D) through the word of truth,(E) that we might be a kind of firstfruits(F) of all he created.

Listening and Doing

19 My dear brothers and sisters,(G) take note of this: Everyone should be quick to listen, slow to speak(H) and slow to become angry, 20 because human anger(I) does not produce the righteousness that God desires. 21 Therefore, get rid of(J) all moral filth and the evil that is so prevalent and humbly accept the word planted in you,(K) which can save you.

22 Do not merely listen to the word, and so deceive yourselves. Do what it says.(L) 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom,(M) and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.(N)

26 Those who consider themselves religious and yet do not keep a tight rein on their tongues(O) deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after(P) orphans and widows(Q) in their distress and to keep oneself from being polluted by the world.(R)

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Jesus Teaches about Inner Purity

One day some Pharisees and teachers of religious law arrived from Jerusalem to see Jesus. They noticed that some of his disciples failed to follow the Jewish ritual of hand washing before eating. (The Jews, especially the Pharisees, do not eat until they have poured water over their cupped hands,[a] as required by their ancient traditions. Similarly, they don’t eat anything from the market until they immerse their hands[b] in water. This is but one of many traditions they have clung to—such as their ceremonial washing of cups, pitchers, and kettles.[c])

So the Pharisees and teachers of religious law asked him, “Why don’t your disciples follow our age-old tradition? They eat without first performing the hand-washing ceremony.”

Jesus replied, “You hypocrites! Isaiah was right when he prophesied about you, for he wrote,

‘These people honor me with their lips,
    but their hearts are far from me.
Their worship is a farce,
    for they teach man-made ideas as commands from God.’[d]

For you ignore God’s law and substitute your own tradition.”

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Footnotes

  1. 7:3 Greek have washed with the fist.
  2. 7:4a Some manuscripts read sprinkle themselves.
  3. 7:4b Some manuscripts add and dining couches.
  4. 7:7 Isa 29:13 (Greek version).

That Which Defiles(A)

The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)

So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”

He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.’[b](F)

You have let go of the commands of God and are holding on to human traditions.”(G)

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Footnotes

  1. Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
  2. Mark 7:7 Isaiah 29:13

14 Then Jesus called to the crowd to come and hear. “All of you listen,” he said, “and try to understand. 15 It’s not what goes into your body that defiles you; you are defiled by what comes from your heart.[a]

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Footnotes

  1. 7:15 Some manuscripts add verse 16, Anyone with ears to hear should listen and understand. Compare 4:9, 23.

14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.”

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21 For from within, out of a person’s heart, come evil thoughts, sexual immorality, theft, murder, 22 adultery, greed, wickedness, deceit, lustful desires, envy, slander, pride, and foolishness. 23 All these vile things come from within; they are what defile you.”

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21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(A) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

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