A Troubled Night

The Shulamite

By (A)night on my bed I sought the one I love;
I sought him, but I did not find him.
“I will rise now,” I said,
“And go about the city;
In the streets and in the squares
I will seek the one I love.”
I sought him, but I did not find him.
(B)The watchmen who go about the city found me;
I said,
“Have you seen the one I love?”

Scarcely had I passed by them,
When I found the one I love.
I held him and would not let him go,
Until I had brought him to the (C)house of my mother,
And into the [a]chamber of her who conceived me.

(D)I [b]charge you, O daughters of Jerusalem,
By the gazelles or by the does of the field,
Do not stir up nor awaken love
Until it pleases.

The Coming of Solomon

The Shulamite

(E)Who is this coming out of the wilderness
Like pillars of smoke,
Perfumed with myrrh and frankincense,
With all the merchant’s fragrant powders?
Behold, it is Solomon’s couch,
With sixty valiant men around it,
Of the valiant of Israel.
They all hold swords,
Being expert in war.
Every man has his sword on his thigh
Because of fear in the night.

Of the wood of Lebanon
Solomon the King
Made himself a [c]palanquin:
10 He made its pillars of silver,
Its support of gold,
Its seat of purple,
Its interior paved with love
By the daughters of Jerusalem.
11 Go forth, O daughters of Zion,
And see King Solomon with the crown
With which his mother crowned him
On the day of his wedding,
The day of the gladness of his heart.

The Bridegroom Praises the Bride

The Beloved

Behold, (F)you are fair, my love!
Behold, you are fair!
You have dove’s eyes behind your veil.
Your hair is like a (G)flock of goats,
Going down from Mount Gilead.
(H)Your teeth are like a flock of shorn sheep
Which have come up from the washing,
Every one of which bears twins,
And none is [d]barren among them.
Your lips are like a strand of scarlet,
And your mouth is lovely.
(I)Your temples behind your veil
Are like a piece of pomegranate.
(J)Your neck is like the tower of David,
Built (K)for an armory,
On which hang a thousand [e]bucklers,
All shields of mighty men.
(L)Your two breasts are like two fawns,
Twins of a gazelle,
Which feed among the lilies.

(M)Until the day breaks
And the shadows flee away,
I will go my way to the mountain of myrrh
And to the hill of frankincense.

(N)You are all fair, my love,
And there is no spot in you.
Come with me from Lebanon, my spouse,
With me from Lebanon.
Look from the top of Amana,
From the top of Senir (O)and Hermon,
From the lions’ dens,
From the mountains of the leopards.

You have ravished my heart,
My sister, my spouse;
You have ravished my heart
With one look of your eyes,
With one link of your necklace.
10 How fair is your love,
My sister, my spouse!
(P)How much better than wine is your love,
And the [f]scent of your perfumes
Than all spices!
11 Your lips, O my spouse,
Drip as the honeycomb;
(Q)Honey and milk are under your tongue;
And the fragrance of your garments
Is (R)like the fragrance of Lebanon.

12 A garden [g]enclosed
Is my sister, my spouse,
A spring shut up,
A fountain sealed.
13 Your plants are an orchard of pomegranates
With pleasant fruits,
Fragrant henna with spikenard,
14 Spikenard and saffron,
Calamus and cinnamon,
With all trees of frankincense,
Myrrh and aloes,
With all the chief spices—
15 A fountain of gardens,
A well of (S)living waters,
And streams from Lebanon.

The Shulamite

16 Awake, O north wind,
And come, O south!
Blow upon my garden,
That its spices may flow out.
(T)Let my beloved come to his garden
And eat its pleasant (U)fruits.

Footnotes

  1. Song of Solomon 3:4 room
  2. Song of Solomon 3:5 adjure
  3. Song of Solomon 3:9 A portable enclosed chair
  4. Song of Solomon 4:2 bereaved
  5. Song of Solomon 4:4 Small shields
  6. Song of Solomon 4:10 fragrance
  7. Song of Solomon 4:12 locked or barred

All night long on my bed
    I looked(A) for the one my heart loves;
    I looked for him but did not find him.
I will get up now and go about the city,
    through its streets and squares;
I will search for the one my heart loves.
    So I looked for him but did not find him.
The watchmen found me
    as they made their rounds in the city.(B)
    “Have you seen the one my heart loves?”
Scarcely had I passed them
    when I found the one my heart loves.
I held him and would not let him go
    till I had brought him to my mother’s house,(C)
    to the room of the one who conceived me.(D)
Daughters of Jerusalem, I charge you(E)
    by the gazelles and by the does of the field:
Do not arouse or awaken love
    until it so desires.(F)

Who is this coming up from the wilderness(G)
    like a column of smoke,
perfumed with myrrh(H) and incense
    made from all the spices(I) of the merchant?
Look! It is Solomon’s carriage,
    escorted by sixty warriors,(J)
    the noblest of Israel,
all of them wearing the sword,
    all experienced in battle,
each with his sword at his side,
    prepared for the terrors of the night.(K)
King Solomon made for himself the carriage;
    he made it of wood from Lebanon.
10 Its posts he made of silver,
    its base of gold.
Its seat was upholstered with purple,
    its interior inlaid with love.
Daughters of Jerusalem, 11 come out,
    and look, you daughters of Zion.(L)
Look[a] on King Solomon wearing a crown,
    the crown with which his mother crowned him
on the day of his wedding,
    the day his heart rejoiced.(M)

He

How beautiful you are, my darling!
    Oh, how beautiful!
    Your eyes behind your veil(N) are doves.(O)
Your hair is like a flock of goats
    descending from the hills of Gilead.(P)
Your teeth are like a flock of sheep just shorn,
    coming up from the washing.
Each has its twin;
    not one of them is alone.(Q)
Your lips are like a scarlet ribbon;
    your mouth(R) is lovely.(S)
Your temples behind your veil
    are like the halves of a pomegranate.(T)
Your neck is like the tower(U) of David,
    built with courses of stone[b];
on it hang a thousand shields,(V)
    all of them shields of warriors.
Your breasts(W) are like two fawns,
    like twin fawns of a gazelle(X)
    that browse among the lilies.(Y)
Until the day breaks
    and the shadows flee,(Z)
I will go to the mountain of myrrh(AA)
    and to the hill of incense.
You are altogether beautiful,(AB) my darling;
    there is no flaw(AC) in you.

Come with me from Lebanon, my bride,(AD)
    come with me from Lebanon.
Descend from the crest of Amana,
    from the top of Senir,(AE) the summit of Hermon,(AF)
from the lions’ dens
    and the mountain haunts of leopards.
You have stolen my heart, my sister, my bride;(AG)
    you have stolen my heart
with one glance of your eyes,
    with one jewel of your necklace.(AH)
10 How delightful(AI) is your love(AJ), my sister, my bride!
    How much more pleasing is your love than wine,(AK)
and the fragrance of your perfume(AL)
    more than any spice!
11 Your lips drop sweetness as the honeycomb, my bride;
    milk and honey are under your tongue.(AM)
The fragrance of your garments
    is like the fragrance of Lebanon.(AN)
12 You are a garden(AO) locked up, my sister, my bride;(AP)
    you are a spring enclosed, a sealed fountain.(AQ)
13 Your plants are an orchard of pomegranates(AR)
    with choice fruits,
    with henna(AS) and nard,
14     nard and saffron,
    calamus and cinnamon,(AT)
    with every kind of incense tree,
    with myrrh(AU) and aloes(AV)
    and all the finest spices.(AW)
15 You are[c] a garden(AX) fountain,(AY)
    a well of flowing water
    streaming down from Lebanon.

She

16 Awake, north wind,
    and come, south wind!
Blow on my garden,(AZ)
    that its fragrance(BA) may spread everywhere.
Let my beloved(BB) come into his garden
    and taste its choice fruits.(BC)

Footnotes

  1. Song of Songs 3:11 Or interior lovingly inlaid / by the daughters of Jerusalem. / 11 Come out, you daughters of Zion, / and look
  2. Song of Songs 4:4 The meaning of the Hebrew for this phrase is uncertain.
  3. Song of Songs 4:15 Or I am (spoken by She)

10 He sends the springs into the valleys;
They flow among the hills.
11 They give drink to every beast of the field;
The wild donkeys quench their thirst.
12 By them the birds of the heavens have their home;
They sing among the branches.
13 (A)He waters the hills from His upper chambers;
The earth is satisfied with (B)the fruit of Your works.

14 (C)He causes the grass to grow for the cattle,
And vegetation for the service of man,
That he may bring forth (D)food from the earth,
15 And (E)wine that makes glad the heart of man,
Oil to make his face shine,
And bread which strengthens man’s heart.
16 The trees of the Lord are full of sap,
The cedars of Lebanon which He planted,
17 Where the birds make their nests;
The stork has her home in the fir trees.
18 The high hills are for the wild goats;
The cliffs are a refuge for the (F)rock[a] badgers.

19 (G)He appointed the moon for seasons;
The (H)sun knows its going down.
20 (I)You make darkness, and it is night,
In which all the beasts of the forest creep about.
21 (J)The young lions roar after their prey,
And seek their food from God.
22 When the sun rises, they gather together
And lie down in their dens.
23 Man goes out to (K)his work
And to his labor until the evening.

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Footnotes

  1. Psalm 104:18 rock hyraxes

10 He makes springs(A) pour water into the ravines;
    it flows between the mountains.
11 They give water(B) to all the beasts of the field;
    the wild donkeys(C) quench their thirst.
12 The birds of the sky(D) nest by the waters;
    they sing among the branches.(E)
13 He waters the mountains(F) from his upper chambers;(G)
    the land is satisfied by the fruit of his work.(H)
14 He makes grass grow(I) for the cattle,
    and plants for people to cultivate—
    bringing forth food(J) from the earth:
15 wine(K) that gladdens human hearts,
    oil(L) to make their faces shine,
    and bread that sustains(M) their hearts.
16 The trees of the Lord(N) are well watered,
    the cedars of Lebanon(O) that he planted.
17 There the birds(P) make their nests;
    the stork has its home in the junipers.
18 The high mountains belong to the wild goats;(Q)
    the crags are a refuge for the hyrax.(R)

19 He made the moon to mark the seasons,(S)
    and the sun(T) knows when to go down.
20 You bring darkness,(U) it becomes night,(V)
    and all the beasts of the forest(W) prowl.
21 The lions roar for their prey(X)
    and seek their food from God.(Y)
22 The sun rises, and they steal away;
    they return and lie down in their dens.(Z)
23 Then people go out to their work,(AA)
    to their labor until evening.(AB)

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17 (A)Do not rejoice when your enemy falls,
And do not let your heart be glad when he stumbles;
18 Lest the Lord see it, and [a]it displease Him,
And He turn away His wrath from him.

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Footnotes

  1. Proverbs 24:18 Lit. it be evil in His eyes

Saying 28

17 Do not gloat(A) when your enemy falls;
    when they stumble, do not let your heart rejoice,(B)
18 or the Lord will see and disapprove
    and turn his wrath away from them.(C)

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Spiritual Gifts: Unity in Diversity

12 Now (A)concerning spiritual gifts, brethren, I do not want you to be ignorant: You know (B)that[a] you were Gentiles, carried away to these (C)dumb[b] idols, however you were led. Therefore I make known to you that no one speaking by the Spirit of God calls Jesus [c]accursed, and (D)no one can say that Jesus is Lord except by the Holy Spirit.

(E)There are [d]diversities of gifts, but (F)the same Spirit. (G)There are differences of ministries, but the same Lord. And there are diversities of activities, but it is the same God (H)who works [e]all in all. But the manifestation of the Spirit is given to each one for the profit of all: for to one is given (I)the word of wisdom through the Spirit, to another (J)the word of knowledge through the same Spirit, (K)to another faith by the same Spirit, to another (L)gifts of healings by [f]the same Spirit, 10 (M)to another the working of miracles, to another (N)prophecy, to another (O)discerning of spirits, to another (P)different kinds of tongues, to another the interpretation of tongues. 11 But one and the same Spirit works all these things, (Q)distributing to each one individually (R)as He wills.

Unity and Diversity in One Body(S)

12 For (T)as the body is one and has many members, but all the members of that one body, being many, are one body, (U)so also is Christ. 13 For (V)by one Spirit we were all baptized into one body—(W)whether Jews or Greeks, whether slaves or free—and (X)have all been made to drink [g]into one Spirit. 14 For in fact the body is not one member but many.

15 If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? 16 And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body? 17 If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? 18 But now (Y)God has set the members, each one of them, in the body (Z)just as He pleased. 19 And if they were all one member, where would the body be?

20 But now indeed there are many members, yet one body. 21 And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.” 22 No, much rather, those members of the body which seem to be weaker are necessary. 23 And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty, 24 but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it, 25 that there should be no [h]schism in the body, but that the members should have the same care for one another. 26 And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it.

27 Now (AA)you are the body of Christ, and (AB)members individually. 28 And (AC)God has appointed these in the church: first (AD)apostles, second (AE)prophets, third teachers, after that (AF)miracles, then (AG)gifts of healings, (AH)helps, (AI)administrations, varieties of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? 30 Do all have gifts of healings? Do all speak with tongues? Do all interpret? 31 But (AJ)earnestly desire the [i]best gifts. And yet I show you a more excellent way.

Footnotes

  1. 1 Corinthians 12:2 NU, M that when
  2. 1 Corinthians 12:2 mute, silent
  3. 1 Corinthians 12:3 Gr. anathema
  4. 1 Corinthians 12:4 allotments or various kinds
  5. 1 Corinthians 12:6 all things in
  6. 1 Corinthians 12:9 NU one
  7. 1 Corinthians 12:13 NU omits into
  8. 1 Corinthians 12:25 division
  9. 1 Corinthians 12:31 NU greater

Concerning Spiritual Gifts

12 Now about the gifts of the Spirit,(A) brothers and sisters, I do not want you to be uninformed.(B) You know that when you were pagans,(C) somehow or other you were influenced and led astray to mute idols.(D) Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,”(E) and no one can say, “Jesus is Lord,”(F) except by the Holy Spirit.(G)

There are different kinds of gifts, but the same Spirit(H) distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone(I) it is the same God(J) at work.

Now to each one the manifestation of the Spirit is given for the common good.(K) To one there is given through the Spirit a message of wisdom,(L) to another a message of knowledge(M) by means of the same Spirit, to another faith(N) by the same Spirit, to another gifts of healing(O) by that one Spirit, 10 to another miraculous powers,(P) to another prophecy,(Q) to another distinguishing between spirits,(R) to another speaking in different kinds of tongues,[a](S) and to still another the interpretation of tongues.[b] 11 All these are the work of one and the same Spirit,(T) and he distributes them to each one, just as he determines.

Unity and Diversity in the Body

12 Just as a body, though one, has many parts, but all its many parts form one body,(U) so it is with Christ.(V) 13 For we were all baptized(W) by[c] one Spirit(X) so as to form one body—whether Jews or Gentiles, slave or free(Y)—and we were all given the one Spirit to drink.(Z) 14 Even so the body is not made up of one part but of many.(AA)

15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed(AB) the parts in the body, every one of them, just as he wanted them to be.(AC) 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.(AD)

21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

27 Now you are the body of Christ,(AE) and each one of you is a part of it.(AF) 28 And God has placed in the church(AG) first of all apostles,(AH) second prophets,(AI) third teachers, then miracles, then gifts of healing,(AJ) of helping, of guidance,(AK) and of different kinds of tongues.(AL) 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all have gifts of healing? Do all speak in tongues[d]?(AM) Do all interpret? 31 Now eagerly desire(AN) the greater gifts.

Love Is Indispensable

And yet I will show you the most excellent way.

Footnotes

  1. 1 Corinthians 12:10 Or languages; also in verse 28
  2. 1 Corinthians 12:10 Or languages; also in verse 28
  3. 1 Corinthians 12:13 Or with; or in
  4. 1 Corinthians 12:30 Or other languages