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Chapter 2

The Meeting. [a]Naomi had a powerful relative named Boaz,(A) through the clan of her husband Elimelech. [b]Ruth the Moabite said to Naomi, “I would like to go and glean grain in the field of anyone who will allow me.” Naomi said to her, “Go ahead, my daughter.” So she went. The field she entered to glean after the harvesters happened to be the section belonging to Boaz, of the clan of Elimelech. [c]Soon, along came Boaz from Bethlehem and said to the harvesters, “The Lord be with you,” and they replied, “The Lord bless you.” Boaz asked the young man overseeing his harvesters, “Whose young woman is this?” The young man overseeing the harvesters answered, “She is the young Moabite who came back with Naomi from the plateau of Moab.(B) [d]She said, ‘I would like to gather the gleanings into sheaves after the harvesters.’ Ever since she came this morning she has remained here until now, with scarcely a moment’s rest.”

Boaz then spoke to Ruth, “Listen, my daughter. Do not go to glean in anyone else’s field; you are not to leave here. Stay here with my young women. Watch to see which field is to be harvested, and follow them. Have I not commanded the young men to do you no harm? When you are thirsty, go and drink from the vessels the young people have filled.” 10 Casting herself prostrate upon the ground, she said to him, “Why should I, a foreigner, be favored with your attention?”

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Footnotes

  1. 2:1 Kinship ties and responsibilities now become very important. Boaz is introduced as one of a group surrounding Naomi through her husband’s kin who are expected to extend care. The particular term used here (moda‘, “relative”) is picked up in 3:2; otherwise, most of the terminology about this responsibility to care will use the vocabulary of redeeming (go’el, “redeemer”).
  2. 2:2 Israelite custom made provision for the poor, the widow, the stranger and the orphan to gather what was left behind by the harvesters, and instructed farmers not to cut to the edges of their fields, for the sake of these marginalized; Lv 19:9–10; 23:22; Dt 24:19–22.
  3. 2:4 The story brings Boaz upon the scene quickly, but he moves among his workers with the grace of a man of prominence, greeting them and being received with courtesy. The Hebrew blessing formulas used are frequent in Jewish and Christian liturgies.
  4. 2:7 The verse is somewhat garbled, but the points are clear that Ruth has been appropriately deferential in seeking permission to glean, and has worked steadily since arriving. Or perhaps she has waited patiently until Boaz arrives to gain permission.

Ruth Meets Boaz in the Grain Field

Now Naomi had a relative(A) on her husband’s side, a man of standing(B) from the clan of Elimelek,(C) whose name was Boaz.(D)

And Ruth the Moabite(E) said to Naomi, “Let me go to the fields and pick up the leftover grain(F) behind anyone in whose eyes I find favor.(G)

Naomi said to her, “Go ahead, my daughter.” So she went out, entered a field and began to glean behind the harvesters.(H) As it turned out, she was working in a field belonging to Boaz, who was from the clan of Elimelek.(I)

Just then Boaz arrived from Bethlehem and greeted the harvesters, “The Lord be with you!(J)

“The Lord bless you!(K)” they answered.

Boaz asked the overseer of his harvesters, “Who does that young woman belong to?”

The overseer replied, “She is the Moabite(L) who came back from Moab with Naomi. She said, ‘Please let me glean and gather among the sheaves(M) behind the harvesters.’ She came into the field and has remained here from morning till now, except for a short rest(N) in the shelter.”

So Boaz said to Ruth, “My daughter, listen to me. Don’t go and glean in another field and don’t go away from here. Stay here with the women who work for me. Watch the field where the men are harvesting, and follow along after the women. I have told the men not to lay a hand on you. And whenever you are thirsty, go and get a drink from the water jars the men have filled.”

10 At this, she bowed down with her face to the ground.(O) She asked him, “Why have I found such favor in your eyes that you notice me(P)—a foreigner?(Q)

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