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Ruth 1-2
New American Bible (Revised Edition)
Ruth 1-2
New American Bible (Revised Edition)
Chapter 1
Naomi in Moab. 1 Once back in the time of the judges[a] there was a famine in the land; so a man from Bethlehem of Judah left home with his wife and two sons to reside on the plateau of Moab. 2 The man was named Elimelech, his wife Naomi, and his sons Mahlon and Chilion; they were Ephrathites from Bethlehem of Judah. Some time after their arrival on the plateau of Moab, 3 Elimelech, the husband of Naomi, died, and she was left with her two sons. 4 They married Moabite women, one named Orpah, the other Ruth. When they had lived there about ten years, 5 both Mahlon and Chilion died also, and the woman was left with neither her two boys[b] nor her husband.
6 She and her daughters-in-law then prepared to go back from the plateau of Moab because word had reached her there that the Lord had seen to his people’s needs[c] and given them food. 7 She and her two daughters-in-law left the place where they had been living. On the road back to the land of Judah, 8 Naomi said to her daughters-in-law, “Go back, each of you to your mother’s house.[d] May the Lord show you the same kindness as you have shown to the deceased and to me. 9 (A)May the Lord guide each of you to find a husband and a home in which you will be at rest.” She kissed them good-bye, but they wept aloud, 10 crying, “No! We will go back with you, to your people.” 11 Naomi replied, “Go back, my daughters. Why come with me? Have I other sons in my womb who could become your husbands?[e] 12 Go, my daughters, for I am too old to marry again. Even if I had any such hope, or if tonight I had a husband and were to bear sons, 13 would you wait for them and deprive yourselves of husbands until those sons grew up? No, my daughters, my lot is too bitter for you, because the Lord has extended his hand against me.” 14 Again they wept aloud; then Orpah kissed her mother-in-law good-bye, but Ruth clung to her.
15 “See now,” she said, “your sister-in-law has gone back to her people and her god. Go back after your sister-in-law!” 16 [f]But Ruth said, “Do not press me to go back and abandon you!
Wherever you go I will go,
wherever you lodge I will lodge.
Your people shall be my people
and your God, my God.
17 Where you die I will die,
and there be buried.
May the Lord do thus to me, and more, if even death separates me from you!” 18 Naomi then ceased to urge her, for she saw she was determined to go with her.
The Return to Bethlehem. 19 So they went on together until they reached Bethlehem. On their arrival there, the whole town was excited about them, and the women asked: “Can this be Naomi?” 20 (B)But she said to them, “Do not call me Naomi [‘Sweet’]. Call me Mara [‘Bitter’], for the Almighty has made my life very bitter. 21 [g](C)I went away full, but the Lord has brought me back empty. Why should you call me ‘Sweet,’ since the Lord has brought me to trial, and the Almighty has pronounced evil sentence on me.” 22 Thus it was that Naomi came back with her Moabite daughter-in-law Ruth, who accompanied her back from the plateau of Moab. They arrived in Bethlehem at the beginning of the barley harvest.[h]
Chapter 2
The Meeting. 1 [i]Naomi had a powerful relative named Boaz,(D) through the clan of her husband Elimelech. 2 [j]Ruth the Moabite said to Naomi, “I would like to go and glean grain in the field of anyone who will allow me.” Naomi said to her, “Go ahead, my daughter.” 3 So she went. The field she entered to glean after the harvesters happened to be the section belonging to Boaz, of the clan of Elimelech. 4 [k]Soon, along came Boaz from Bethlehem and said to the harvesters, “The Lord be with you,” and they replied, “The Lord bless you.” 5 Boaz asked the young man overseeing his harvesters, “Whose young woman is this?” 6 The young man overseeing the harvesters answered, “She is the young Moabite who came back with Naomi from the plateau of Moab.(E) 7 [l]She said, ‘I would like to gather the gleanings into sheaves after the harvesters.’ Ever since she came this morning she has remained here until now, with scarcely a moment’s rest.”
8 Boaz then spoke to Ruth, “Listen, my daughter. Do not go to glean in anyone else’s field; you are not to leave here. Stay here with my young women. 9 Watch to see which field is to be harvested, and follow them. Have I not commanded the young men to do you no harm? When you are thirsty, go and drink from the vessels the young people have filled.” 10 Casting herself prostrate upon the ground, she said to him, “Why should I, a foreigner, be favored with your attention?” 11 (F)Boaz answered her: “I have had a complete account of what you have done for your mother-in-law after your husband’s death; you have left your father and your mother and the land of your birth, and have come to a people whom previously you did not know. 12 (G)May the Lord reward what you have done! May you receive a full reward from the Lord, the God of Israel, under whose wings you have come for refuge.” 13 She said, “May I prove worthy of your favor, my lord. You have comforted me. You have spoken to the heart of your servant[m]—and I am not even one of your servants!” 14 At mealtime Boaz said to her, “Come here and have something to eat; dip your bread in the sauce.” Then as she sat near the harvesters, he handed her some roasted grain and she ate her fill and had some left over. 15 As she rose to glean, Boaz instructed his young people: “Let her glean among the sheaves themselves without scolding her, 16 and even drop some handfuls and leave them for her to glean; do not rebuke her.”
17 She gleaned in the field until evening, and when she beat out what she had gleaned it came to about an ephah[n] of barley, 18 which she took into the town and showed to her mother-in-law. Next she brought out what she had left over from the meal and gave it to her. 19 So her mother-in-law said to her, “Where did you glean today? Where did you go to work? May the one who took notice of you be blessed!” Then she told her mother-in-law with whom she had worked. “The man at whose place I worked today is named Boaz,” she said. 20 (H)“May he be blessed by the Lord, who never fails to show kindness to the living and to the dead,” Naomi exclaimed to her daughter-in-law. She continued, “This man is a near relative of ours, one of our redeemers.”[o] 21 “He even told me,” added Ruth the Moabite, “Stay with my young people until they complete my entire harvest.” 22 “You would do well, my daughter,” Naomi rejoined, “to work with his young women; in someone else’s field you might be insulted.” 23 So she stayed gleaning with Boaz’s young women until the end of the barley and wheat harvests.
Footnotes
- 1:1–2 Back in the time of the judges: the story looks back three generations before King David (4:17) into the time of the tribal confederation described in the Book of Judges. David’s Moabite connections are implied in 1 Sm 22:3–4. Bethlehem of Judah: Bethlehem, a town in which part of the Judean clan-division called Ephrathah lived; cf. 1 Chr 2:50–51; 4:4; Mi 5:1. Jos 19:15 mentions a different Bethlehem in the north. The plateau of Moab: on the east side of the Jordan valley rift, where the hills facing west get more rain, and where agricultural conditions differ from those in Judah. Ephrathites: a reminder of David’s origins; cf. Mi 5:1.
- 1:5 Boys: the way the storyteller chooses certain words as guides is shown here; “boy” will not appear again until 4:16.
- 1:6 Had seen to his people’s needs: lit., “had visited his people.”
- 1:8 Mother’s house: the women’s part of the home, but also perhaps the proper location for arranging marriage; Sg 3:4; 8:2; Gn 24:28. Kindness: Hebrew hesed. The powerful relationship term used here will recur in 2:20 and 3:10; kindness operates on both the divine-human and human-human level in Ruth.
- 1:11 Other sons…husbands: a reference to a customary practice known from Dt 25:5–10, levirate marriage, which assigns responsibility to the brother-in-law to produce heirs in order to perpetuate the name and hold the patrimonial land of a man who died childless. How far the responsibility extended beyond blood brothers is unclear; cf. Gn 38:8 and the upcoming scene in Ru 4:5–6. Naomi imagines the impossible: were she to have more sons they could take Ruth and Orpah as their wives.
- 1:16–17 Ruth’s adherence to her mother-in-law in 1:14 is now expressed in a profound oath of loyalty, culminating in a formulary found frequently in Samuel and Kings; cf. especially 1 Sm 20:13. Even death: burial in Naomi’s family tomb means that not even death will separate them.
- 1:21 Naomi’s despair is made clear by her play on the meaning of her name in v. 20 and now by her accusation, like that in many psalms and in Job, that God has acted harshly toward her. The language belongs to the realm of judicial proceedings. By crying out in this way, the faithful Israelite opens the door to change, since the cry assumes that God hears and will do something about such seemingly unjust circumstances.
- 1:22 Barley and wheat harvests come in succession, from as early as April–May into June–July; Dt 16:9–12 suggests that the grain harvest lasts about seven weeks. The time reference leads effectively to the next episode.
- 2:1 Kinship ties and responsibilities now become very important. Boaz is introduced as one of a group surrounding Naomi through her husband’s kin who are expected to extend care. The particular term used here (moda‘, “relative”) is picked up in 3:2; otherwise, most of the terminology about this responsibility to care will use the vocabulary of redeeming (go’el, “redeemer”).
- 2:2 Israelite custom made provision for the poor, the widow, the stranger and the orphan to gather what was left behind by the harvesters, and instructed farmers not to cut to the edges of their fields, for the sake of these marginalized; Lv 19:9–10; 23:22; Dt 24:19–22.
- 2:4 The story brings Boaz upon the scene quickly, but he moves among his workers with the grace of a man of prominence, greeting them and being received with courtesy. The Hebrew blessing formulas used are frequent in Jewish and Christian liturgies.
- 2:7 The verse is somewhat garbled, but the points are clear that Ruth has been appropriately deferential in seeking permission to glean, and has worked steadily since arriving. Or perhaps she has waited patiently until Boaz arrives to gain permission.
- 2:13 Servant: only here is the language of servanthood used. Ruth has spoken with very deferential words to Boaz, but then seems to think that she has assumed too much.
- 2:17 Ephah: see note on Is 5:10.
- 2:20 For the first time, the story uses the Hebrew word go’el, “redeemer,” for the responsibilities of the circle of kinship surrounding Naomi and Ruth and their deceased relatives. Involved are the recovery or retention of family land (Lv 25:25; 27:9–33; Jer 32:6–25), release of a relative from voluntary servitude to pay debts (Lv 25:47–55), and “redeeming blood” or vengeance, attested in passages which regulate such vengeance. No explicit connection is made elsewhere in the Bible between marriage responsibilities and redeeming.
Ruth 1-2
New International Version
Ruth 1-2
New International Version
Naomi Loses Her Husband and Sons
1 In the days when the judges ruled,[a](A) there was a famine in the land.(B) So a man from Bethlehem in Judah,(C) together with his wife and two sons, went to live for a while(D) in the country of Moab.(E) 2 The man’s name was Elimelek,(F) his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion.(G) They were Ephrathites(H) from Bethlehem,(I) Judah. And they went to Moab and lived there.
3 Now Elimelek, Naomi’s husband, died, and she was left with her two sons. 4 They married Moabite women,(J) one named Orpah and the other Ruth.(K) After they had lived there about ten years, 5 both Mahlon and Kilion(L) also died,(M) and Naomi was left without her two sons and her husband.
Naomi and Ruth Return to Bethlehem
6 When Naomi heard in Moab(N) that the Lord had come to the aid of his people(O) by providing food(P) for them, she and her daughters-in-law(Q) prepared to return home from there. 7 With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.
8 Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home.(R) May the Lord show you kindness,(S) as you have shown kindness to your dead husbands(T) and to me. 9 May the Lord grant that each of you will find rest(U) in the home of another husband.”
Then she kissed(V) them goodbye and they wept aloud(W) 10 and said to her, “We will go back with you to your people.”
11 But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands?(X) 12 Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— 13 would you wait until they grew up?(Y) Would you remain unmarried for them? No, my daughters. It is more bitter(Z) for me than for you, because the Lord’s hand has turned against me!(AA)”
14 At this they wept(AB) aloud again. Then Orpah kissed her mother-in-law(AC) goodbye,(AD) but Ruth clung to her.(AE)
15 “Look,” said Naomi, “your sister-in-law(AF) is going back to her people and her gods.(AG) Go back with her.”
16 But Ruth replied, “Don’t urge me to leave you(AH) or to turn back from you. Where you go I will go,(AI) and where you stay I will stay. Your people will be my people(AJ) and your God my God.(AK) 17 Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely,(AL) if even death separates you and me.”(AM) 18 When Naomi realized that Ruth was determined to go with her, she stopped urging her.(AN)
19 So the two women went on until they came to Bethlehem.(AO) When they arrived in Bethlehem, the whole town was stirred(AP) because of them, and the women exclaimed, “Can this be Naomi?”
20 “Don’t call me Naomi,[b]” she told them. “Call me Mara,[c] because the Almighty[d](AQ) has made my life very bitter.(AR) 21 I went away full, but the Lord has brought me back empty.(AS) Why call me Naomi? The Lord has afflicted[e] me;(AT) the Almighty has brought misfortune upon me.”
22 So Naomi returned from Moab accompanied by Ruth the Moabite,(AU) her daughter-in-law,(AV) arriving in Bethlehem as the barley harvest(AW) was beginning.(AX)
Ruth Meets Boaz in the Grain Field
2 Now Naomi had a relative(AY) on her husband’s side, a man of standing(AZ) from the clan of Elimelek,(BA) whose name was Boaz.(BB)
2 And Ruth the Moabite(BC) said to Naomi, “Let me go to the fields and pick up the leftover grain(BD) behind anyone in whose eyes I find favor.(BE)”
Naomi said to her, “Go ahead, my daughter.” 3 So she went out, entered a field and began to glean behind the harvesters.(BF) As it turned out, she was working in a field belonging to Boaz, who was from the clan of Elimelek.(BG)
4 Just then Boaz arrived from Bethlehem and greeted the harvesters, “The Lord be with you!(BH)”
“The Lord bless you!(BI)” they answered.
5 Boaz asked the overseer of his harvesters, “Who does that young woman belong to?”
6 The overseer replied, “She is the Moabite(BJ) who came back from Moab with Naomi. 7 She said, ‘Please let me glean and gather among the sheaves(BK) behind the harvesters.’ She came into the field and has remained here from morning till now, except for a short rest(BL) in the shelter.”
8 So Boaz said to Ruth, “My daughter, listen to me. Don’t go and glean in another field and don’t go away from here. Stay here with the women who work for me. 9 Watch the field where the men are harvesting, and follow along after the women. I have told the men not to lay a hand on you. And whenever you are thirsty, go and get a drink from the water jars the men have filled.”
10 At this, she bowed down with her face to the ground.(BM) She asked him, “Why have I found such favor in your eyes that you notice me(BN)—a foreigner?(BO)”
11 Boaz replied, “I’ve been told all about what you have done for your mother-in-law(BP) since the death of your husband(BQ)—how you left your father and mother and your homeland and came to live with a people you did not know(BR) before.(BS) 12 May the Lord repay you for what you have done. May you be richly rewarded by the Lord,(BT) the God of Israel,(BU) under whose wings(BV) you have come to take refuge.(BW)”
13 “May I continue to find favor in your eyes,(BX) my lord,” she said. “You have put me at ease by speaking kindly to your servant—though I do not have the standing of one of your servants.”
14 At mealtime Boaz said to her, “Come over here. Have some bread(BY) and dip it in the wine vinegar.”
When she sat down with the harvesters,(BZ) he offered her some roasted grain.(CA) She ate all she wanted and had some left over.(CB) 15 As she got up to glean, Boaz gave orders to his men, “Let her gather among the sheaves(CC) and don’t reprimand her. 16 Even pull out some stalks for her from the bundles and leave them for her to pick up, and don’t rebuke(CD) her.”
17 So Ruth gleaned in the field until evening. Then she threshed(CE) the barley she had gathered, and it amounted to about an ephah.[f](CF) 18 She carried it back to town, and her mother-in-law saw how much she had gathered. Ruth also brought out and gave her what she had left over(CG) after she had eaten enough.
19 Her mother-in-law asked her, “Where did you glean today? Where did you work? Blessed be the man who took notice of you!(CH)”
Then Ruth told her mother-in-law about the one at whose place she had been working. “The name of the man I worked with today is Boaz,” she said.
20 “The Lord bless him!(CI)” Naomi said to her daughter-in-law.(CJ) “He has not stopped showing his kindness(CK) to the living and the dead.” She added, “That man is our close relative;(CL) he is one of our guardian-redeemers.[g](CM)”
21 Then Ruth the Moabite(CN) said, “He even said to me, ‘Stay with my workers until they finish harvesting all my grain.’”
22 Naomi said to Ruth her daughter-in-law, “It will be good for you, my daughter, to go with the women who work for him, because in someone else’s field you might be harmed.”
23 So Ruth stayed close to the women of Boaz to glean until the barley(CO) and wheat harvests(CP) were finished. And she lived with her mother-in-law.
Footnotes
- Ruth 1:1 Traditionally judged
- Ruth 1:20 Naomi means pleasant.
- Ruth 1:20 Mara means bitter.
- Ruth 1:20 Hebrew Shaddai; also in verse 21
- Ruth 1:21 Or has testified against
- Ruth 2:17 That is, probably about 30 pounds or about 13 kilograms
- Ruth 2:20 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55).
Ruth 1-2
King James Version
Ruth 1-2
King James Version
1 Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons.
2 And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there.
3 And Elimelech Naomi's husband died; and she was left, and her two sons.
4 And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.
5 And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.
6 Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the Lord had visited his people in giving them bread.
7 Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah.
8 And Naomi said unto her two daughters in law, Go, return each to her mother's house: the Lord deal kindly with you, as ye have dealt with the dead, and with me.
9 The Lord grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept.
10 And they said unto her, Surely we will return with thee unto thy people.
11 And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?
12 Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons;
13 Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the Lord is gone out against me.
14 And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.
15 And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.
16 And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
17 Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me.
18 When she saw that she was stedfastly minded to go with her, then she left speaking unto her.
19 So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi?
20 And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.
21 I went out full and the Lord hath brought me home again empty: why then call ye me Naomi, seeing the Lord hath testified against me, and the Almighty hath afflicted me?
22 So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.
2 And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.
2 And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.
3 And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.
4 And, behold, Boaz came from Bethlehem, and said unto the reapers, The Lord be with you. And they answered him, The Lord bless thee.
5 Then said Boaz unto his servant that was set over the reapers, Whose damsel is this?
6 And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab:
7 And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.
8 Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens:
9 Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.
10 Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
11 And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.
12 The Lord recompense thy work, and a full reward be given thee of the Lord God of Israel, under whose wings thou art come to trust.
13 Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.
14 And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left.
15 And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not:
16 And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.
17 So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley.
18 And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed.
19 And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The man's name with whom I wrought to day is Boaz.
20 And Naomi said unto her daughter in law, Blessed be he of the Lord, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen.
21 And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest.
22 And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field.
23 So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law.
Psalm 119:97-112
New American Bible (Revised Edition)
Psalm 119:97-112
New American Bible (Revised Edition)
Mem
97 How I love your law, Lord![a]
I study it all day long.
98 Your commandment makes me wiser than my foes,
as it is forever with me.
99 I have more insight than all my teachers,
because I ponder your testimonies.
100 I have more understanding than my elders,
because I keep your precepts.(A)
101 I keep my steps from every evil path,
that I may observe your word.
102 From your judgments I do not turn,
for you have instructed me.
103 How sweet to my tongue is your promise,
sweeter than honey to my mouth!(B)
104 Through your precepts I gain understanding;
therefore I hate all false ways.
Nun
105 Your word is a lamp for my feet,
a light for my path.(C)
106 I make a solemn vow
to observe your righteous judgments.
107 I am very much afflicted, Lord;
give me life in accord with your word.
108 Accept my freely offered praise;(D)
Lord, teach me your judgments.
109 My life is always at risk,
but I do not forget your law.
110 The wicked have set snares for me,
but from your precepts I do not stray.
111 Your testimonies are my heritage forever;
they are the joy of my heart.
112 My heart is set on fulfilling your statutes;
they are my reward forever.
Footnotes
- 119:97 Lord: the inclusion of “Lord” follows the tradition of the Septuagint and the Vulgate.
Psalm 119:97-112
New International Version
Psalm 119:97-112
New International Version
מ Mem
97 Oh, how I love your law!(A)
I meditate(B) on it all day long.
98 Your commands are always with me
and make me wiser(C) than my enemies.
99 I have more insight than all my teachers,
for I meditate on your statutes.(D)
100 I have more understanding than the elders,
for I obey your precepts.(E)
101 I have kept my feet(F) from every evil path
so that I might obey your word.(G)
102 I have not departed from your laws,(H)
for you yourself have taught(I) me.
103 How sweet are your words to my taste,
sweeter than honey(J) to my mouth!(K)
104 I gain understanding(L) from your precepts;
therefore I hate every wrong path.(M)
נ Nun
105 Your word is a lamp(N) for my feet,
a light(O) on my path.
106 I have taken an oath(P) and confirmed it,
that I will follow your righteous laws.(Q)
107 I have suffered much;
preserve my life,(R) Lord, according to your word.
108 Accept, Lord, the willing praise of my mouth,(S)
and teach me your laws.(T)
109 Though I constantly take my life in my hands,(U)
I will not forget(V) your law.
110 The wicked have set a snare(W) for me,
but I have not strayed(X) from your precepts.
111 Your statutes are my heritage forever;
they are the joy of my heart.(Y)
112 My heart is set(Z) on keeping your decrees
to the very end.[a](AA)
Footnotes
- Psalm 119:112 Or decrees / for their enduring reward
Psalm 119:97-112
King James Version
Psalm 119:97-112
King James Version
97 O how love I thy law! it is my meditation all the day.
98 Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
99 I have more understanding than all my teachers: for thy testimonies are my meditation.
100 I understand more than the ancients, because I keep thy precepts.
101 I have refrained my feet from every evil way, that I might keep thy word.
102 I have not departed from thy judgments: for thou hast taught me.
103 How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
104 Through thy precepts I get understanding: therefore I hate every false way.
105 Thy word is a lamp unto my feet, and a light unto my path.
106 I have sworn, and I will perform it, that I will keep thy righteous judgments.
107 I am afflicted very much: quicken me, O Lord, according unto thy word.
108 Accept, I beseech thee, the freewill offerings of my mouth, O Lord, and teach me thy judgments.
109 My soul is continually in my hand: yet do I not forget thy law.
110 The wicked have laid a snare for me: yet I erred not from thy precepts.
111 Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart.
112 I have inclined mine heart to perform thy statutes alway, even unto the end.
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Mark 3:7-35
New American Bible (Revised Edition)
Mark 3:7-35
New American Bible (Revised Edition)
The Mercy of Jesus. 7 [a]Jesus withdrew toward the sea with his disciples.(A) A large number of people [followed] from Galilee and from Judea. 8 Hearing what he was doing, a large number of people came to him also from Jerusalem, from Idumea, from beyond the Jordan, and from the neighborhood of Tyre and Sidon. 9 He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him. 10 He had cured many and, as a result, those who had diseases were pressing upon him to touch him.(B) 11 [b]And whenever unclean spirits saw him they would fall down before him and shout, “You are the Son of God.”(C) 12 He warned them sternly not to make him known.
The Mission of the Twelve. 13 (D)He went up the mountain[c] and summoned those whom he wanted and they came to him. 14 (E)He appointed twelve [whom he also named apostles] that they might be with him[d] and he might send them forth to preach 15 and to have authority to drive out demons: 16 [e][he appointed the twelve:] Simon, whom he named Peter; 17 James, son of Zebedee, and John the brother of James, whom he named Boanerges, that is, sons of thunder;(F) 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus; Thaddeus, Simon the Cananean, 19 and Judas Iscariot who betrayed him.
Blasphemy of the Scribes. 20 [f]He came home.[g] Again [the] crowd gathered, making it impossible for them even to eat.(G) 21 When his relatives heard of this they set out to seize him, for they said, “He is out of his mind.”(H) 22 The scribes who had come from Jerusalem said, “He is possessed by Beelzebul,”[h] and “By the prince of demons he drives out demons.”(I)
Jesus and Beelzebul. 23 Summoning them, he began to speak to them in parables, “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand; that is the end of him. 27 But no one can enter a strong man’s house to plunder his property unless he first ties up the strong man. Then he can plunder his house. 28 Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them.(J) 29 But whoever blasphemes against the holy Spirit[i] will never have forgiveness, but is guilty of an everlasting sin.” 30 For they had said, “He has an unclean spirit.”
Jesus and His Family. 31 (K)His mother and his brothers arrived. Standing outside they sent word to him and called him. 32 A crowd seated around him told him, “Your mother and your brothers[j] [and your sisters] are outside asking for you.” 33 But he said to them in reply, “Who are my mother and [my] brothers?” 34 And looking around at those seated in the circle he said, “Here are my mother and my brothers. 35 [For] whoever does the will of God is my brother and sister and mother.”
Read full chapterFootnotes
- 3:7–19 This overview of the Galilean ministry manifests the power of Jesus to draw people to himself through his teaching and deeds of power. The crowds of Jews from many regions surround Jesus (Mk 3:7–12). This phenomenon prepares the way for creating a new people of Israel. The choice and mission of the Twelve is the prelude (Mk 3:13–19).
- 3:11–12 See note on Mk 1:24–25.
- 3:13 He went up the mountain: here and elsewhere the mountain is associated with solemn moments and acts in the mission and self-revelation of Jesus (Mk 6:46; 9:2–8; 13:3). Jesus acts with authority as he summoned those whom he wanted and they came to him.
- 3:14–15 He appointed twelve [whom he also named apostles] that they might be with him: literally “he made,” i.e., instituted them as apostles to extend his messianic mission through them (Mk 6:7–13). See notes on Mt 10:1 and 10:2–4.
- 3:16 Simon, whom he named Peter: Mark indicates that Simon’s name was changed on this occasion. Peter is first in all lists of the apostles (Mt 10:2; Lk 6:14; Acts 1:13; cf. 1 Cor 15:5–8).
- 3:20–35 Within the narrative of the coming of Jesus’ relatives (Mk 3:20–21) is inserted the account of the unbelieving scribes from Jerusalem who attributed Jesus’ power over demons to Beelzebul (Mk 3:22–30); see note on Mk 5:21–43. There were those even among the relatives of Jesus who disbelieved and regarded Jesus as out of his mind (Mk 3:21). Against this background, Jesus is informed of the arrival of his mother and brothers [and sisters] (Mk 3:32). He responds by showing that not family ties but doing God’s will (Mk 3:35) is decisive in the kingdom; cf. note on Mt 12:46–50.
- 3:20 He came home: cf. Mk 2:1–2 and see note on Mk 2:15.
- 3:22 By Beelzebul: see note on Mt 10:25. Two accusations are leveled against Jesus: (1) that he is possessed by an unclean spirit and (2) by the prince of demons he drives out demons. Jesus answers the second charge by a parable (Mk 3:24–27) and responds to the first charge in Mk 3:28–29.
- 3:29 Whoever blasphemes against the holy Spirit: this sin is called an everlasting sin because it attributes to Satan, who is the power of evil, what is actually the work of the holy Spirit, namely, victory over the demons.
- 3:32 Your brothers: see note on Mk 6:3.
Mark 3:7-35
New International Version
Mark 3:7-35
New International Version
Crowds Follow Jesus(A)
7 Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed.(B) 8 When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.(C) 9 Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many,(D) so that those with diseases were pushing forward to touch him.(E) 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.”(F) 12 But he gave them strict orders not to tell others about him.(G)
Jesus Appoints the Twelve(H)
13 Jesus went up on a mountainside and called to him those he wanted, and they came to him.(I) 14 He appointed twelve[a](J) that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons.(K) 16 These are the twelve he appointed: Simon (to whom he gave the name Peter),(L) 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.
Jesus Accused by His Family and by Teachers of the Law(M)(N)
20 Then Jesus entered a house, and again a crowd gathered,(O) so that he and his disciples were not even able to eat.(P) 21 When his family[b] heard about this, they went to take charge of him, for they said, “He is out of his mind.”(Q)
22 And the teachers of the law who came down from Jerusalem(R) said, “He is possessed by Beelzebul!(S) By the prince of demons he is driving out demons.”(T)
23 So Jesus called them over to him and began to speak to them in parables:(U) “How can Satan(V) drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.(W) 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”(X)
30 He said this because they were saying, “He has an impure spirit.”
31 Then Jesus’ mother and brothers arrived.(Y) Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”
33 “Who are my mother and my brothers?” he asked.
34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”
Mark 3:7-35
King James Version
Mark 3:7-35
King James Version
7 But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,
8 And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
9 And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
10 For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
11 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
12 And he straitly charged them that they should not make him known.
13 And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
14 And he ordained twelve, that they should be with him, and that he might send them forth to preach,
15 And to have power to heal sicknesses, and to cast out devils:
16 And Simon he surnamed Peter;
17 And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
19 And Judas Iscariot, which also betrayed him: and they went into an house.
20 And the multitude cometh together again, so that they could not so much as eat bread.
21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
24 And if a kingdom be divided against itself, that kingdom cannot stand.
25 And if a house be divided against itself, that house cannot stand.
26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.
30 Because they said, He hath an unclean spirit.
31 There came then his brethren and his mother, and, standing without, sent unto him, calling him.
32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
33 And he answered them, saying, Who is my mother, or my brethren?
34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
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New American Bible (Revised Edition) (NABRE)
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