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Ruth 1-2
New American Bible (Revised Edition)
Ruth 1-2
New American Bible (Revised Edition)
Chapter 1
Naomi in Moab. 1 Once back in the time of the judges[a] there was a famine in the land; so a man from Bethlehem of Judah left home with his wife and two sons to reside on the plateau of Moab. 2 The man was named Elimelech, his wife Naomi, and his sons Mahlon and Chilion; they were Ephrathites from Bethlehem of Judah. Some time after their arrival on the plateau of Moab, 3 Elimelech, the husband of Naomi, died, and she was left with her two sons. 4 They married Moabite women, one named Orpah, the other Ruth. When they had lived there about ten years, 5 both Mahlon and Chilion died also, and the woman was left with neither her two boys[b] nor her husband.
6 She and her daughters-in-law then prepared to go back from the plateau of Moab because word had reached her there that the Lord had seen to his people’s needs[c] and given them food. 7 She and her two daughters-in-law left the place where they had been living. On the road back to the land of Judah, 8 Naomi said to her daughters-in-law, “Go back, each of you to your mother’s house.[d] May the Lord show you the same kindness as you have shown to the deceased and to me. 9 (A)May the Lord guide each of you to find a husband and a home in which you will be at rest.” She kissed them good-bye, but they wept aloud, 10 crying, “No! We will go back with you, to your people.” 11 Naomi replied, “Go back, my daughters. Why come with me? Have I other sons in my womb who could become your husbands?[e] 12 Go, my daughters, for I am too old to marry again. Even if I had any such hope, or if tonight I had a husband and were to bear sons, 13 would you wait for them and deprive yourselves of husbands until those sons grew up? No, my daughters, my lot is too bitter for you, because the Lord has extended his hand against me.” 14 Again they wept aloud; then Orpah kissed her mother-in-law good-bye, but Ruth clung to her.
15 “See now,” she said, “your sister-in-law has gone back to her people and her god. Go back after your sister-in-law!” 16 [f]But Ruth said, “Do not press me to go back and abandon you!
Wherever you go I will go,
wherever you lodge I will lodge.
Your people shall be my people
and your God, my God.
17 Where you die I will die,
and there be buried.
May the Lord do thus to me, and more, if even death separates me from you!” 18 Naomi then ceased to urge her, for she saw she was determined to go with her.
The Return to Bethlehem. 19 So they went on together until they reached Bethlehem. On their arrival there, the whole town was excited about them, and the women asked: “Can this be Naomi?” 20 (B)But she said to them, “Do not call me Naomi [‘Sweet’]. Call me Mara [‘Bitter’], for the Almighty has made my life very bitter. 21 [g](C)I went away full, but the Lord has brought me back empty. Why should you call me ‘Sweet,’ since the Lord has brought me to trial, and the Almighty has pronounced evil sentence on me.” 22 Thus it was that Naomi came back with her Moabite daughter-in-law Ruth, who accompanied her back from the plateau of Moab. They arrived in Bethlehem at the beginning of the barley harvest.[h]
Chapter 2
The Meeting. 1 [i]Naomi had a powerful relative named Boaz,(D) through the clan of her husband Elimelech. 2 [j]Ruth the Moabite said to Naomi, “I would like to go and glean grain in the field of anyone who will allow me.” Naomi said to her, “Go ahead, my daughter.” 3 So she went. The field she entered to glean after the harvesters happened to be the section belonging to Boaz, of the clan of Elimelech. 4 [k]Soon, along came Boaz from Bethlehem and said to the harvesters, “The Lord be with you,” and they replied, “The Lord bless you.” 5 Boaz asked the young man overseeing his harvesters, “Whose young woman is this?” 6 The young man overseeing the harvesters answered, “She is the young Moabite who came back with Naomi from the plateau of Moab.(E) 7 [l]She said, ‘I would like to gather the gleanings into sheaves after the harvesters.’ Ever since she came this morning she has remained here until now, with scarcely a moment’s rest.”
8 Boaz then spoke to Ruth, “Listen, my daughter. Do not go to glean in anyone else’s field; you are not to leave here. Stay here with my young women. 9 Watch to see which field is to be harvested, and follow them. Have I not commanded the young men to do you no harm? When you are thirsty, go and drink from the vessels the young people have filled.” 10 Casting herself prostrate upon the ground, she said to him, “Why should I, a foreigner, be favored with your attention?” 11 (F)Boaz answered her: “I have had a complete account of what you have done for your mother-in-law after your husband’s death; you have left your father and your mother and the land of your birth, and have come to a people whom previously you did not know. 12 (G)May the Lord reward what you have done! May you receive a full reward from the Lord, the God of Israel, under whose wings you have come for refuge.” 13 She said, “May I prove worthy of your favor, my lord. You have comforted me. You have spoken to the heart of your servant[m]—and I am not even one of your servants!” 14 At mealtime Boaz said to her, “Come here and have something to eat; dip your bread in the sauce.” Then as she sat near the harvesters, he handed her some roasted grain and she ate her fill and had some left over. 15 As she rose to glean, Boaz instructed his young people: “Let her glean among the sheaves themselves without scolding her, 16 and even drop some handfuls and leave them for her to glean; do not rebuke her.”
17 She gleaned in the field until evening, and when she beat out what she had gleaned it came to about an ephah[n] of barley, 18 which she took into the town and showed to her mother-in-law. Next she brought out what she had left over from the meal and gave it to her. 19 So her mother-in-law said to her, “Where did you glean today? Where did you go to work? May the one who took notice of you be blessed!” Then she told her mother-in-law with whom she had worked. “The man at whose place I worked today is named Boaz,” she said. 20 (H)“May he be blessed by the Lord, who never fails to show kindness to the living and to the dead,” Naomi exclaimed to her daughter-in-law. She continued, “This man is a near relative of ours, one of our redeemers.”[o] 21 “He even told me,” added Ruth the Moabite, “Stay with my young people until they complete my entire harvest.” 22 “You would do well, my daughter,” Naomi rejoined, “to work with his young women; in someone else’s field you might be insulted.” 23 So she stayed gleaning with Boaz’s young women until the end of the barley and wheat harvests.
Footnotes
- 1:1–2 Back in the time of the judges: the story looks back three generations before King David (4:17) into the time of the tribal confederation described in the Book of Judges. David’s Moabite connections are implied in 1 Sm 22:3–4. Bethlehem of Judah: Bethlehem, a town in which part of the Judean clan-division called Ephrathah lived; cf. 1 Chr 2:50–51; 4:4; Mi 5:1. Jos 19:15 mentions a different Bethlehem in the north. The plateau of Moab: on the east side of the Jordan valley rift, where the hills facing west get more rain, and where agricultural conditions differ from those in Judah. Ephrathites: a reminder of David’s origins; cf. Mi 5:1.
- 1:5 Boys: the way the storyteller chooses certain words as guides is shown here; “boy” will not appear again until 4:16.
- 1:6 Had seen to his people’s needs: lit., “had visited his people.”
- 1:8 Mother’s house: the women’s part of the home, but also perhaps the proper location for arranging marriage; Sg 3:4; 8:2; Gn 24:28. Kindness: Hebrew hesed. The powerful relationship term used here will recur in 2:20 and 3:10; kindness operates on both the divine-human and human-human level in Ruth.
- 1:11 Other sons…husbands: a reference to a customary practice known from Dt 25:5–10, levirate marriage, which assigns responsibility to the brother-in-law to produce heirs in order to perpetuate the name and hold the patrimonial land of a man who died childless. How far the responsibility extended beyond blood brothers is unclear; cf. Gn 38:8 and the upcoming scene in Ru 4:5–6. Naomi imagines the impossible: were she to have more sons they could take Ruth and Orpah as their wives.
- 1:16–17 Ruth’s adherence to her mother-in-law in 1:14 is now expressed in a profound oath of loyalty, culminating in a formulary found frequently in Samuel and Kings; cf. especially 1 Sm 20:13. Even death: burial in Naomi’s family tomb means that not even death will separate them.
- 1:21 Naomi’s despair is made clear by her play on the meaning of her name in v. 20 and now by her accusation, like that in many psalms and in Job, that God has acted harshly toward her. The language belongs to the realm of judicial proceedings. By crying out in this way, the faithful Israelite opens the door to change, since the cry assumes that God hears and will do something about such seemingly unjust circumstances.
- 1:22 Barley and wheat harvests come in succession, from as early as April–May into June–July; Dt 16:9–12 suggests that the grain harvest lasts about seven weeks. The time reference leads effectively to the next episode.
- 2:1 Kinship ties and responsibilities now become very important. Boaz is introduced as one of a group surrounding Naomi through her husband’s kin who are expected to extend care. The particular term used here (moda‘, “relative”) is picked up in 3:2; otherwise, most of the terminology about this responsibility to care will use the vocabulary of redeeming (go’el, “redeemer”).
- 2:2 Israelite custom made provision for the poor, the widow, the stranger and the orphan to gather what was left behind by the harvesters, and instructed farmers not to cut to the edges of their fields, for the sake of these marginalized; Lv 19:9–10; 23:22; Dt 24:19–22.
- 2:4 The story brings Boaz upon the scene quickly, but he moves among his workers with the grace of a man of prominence, greeting them and being received with courtesy. The Hebrew blessing formulas used are frequent in Jewish and Christian liturgies.
- 2:7 The verse is somewhat garbled, but the points are clear that Ruth has been appropriately deferential in seeking permission to glean, and has worked steadily since arriving. Or perhaps she has waited patiently until Boaz arrives to gain permission.
- 2:13 Servant: only here is the language of servanthood used. Ruth has spoken with very deferential words to Boaz, but then seems to think that she has assumed too much.
- 2:17 Ephah: see note on Is 5:10.
- 2:20 For the first time, the story uses the Hebrew word go’el, “redeemer,” for the responsibilities of the circle of kinship surrounding Naomi and Ruth and their deceased relatives. Involved are the recovery or retention of family land (Lv 25:25; 27:9–33; Jer 32:6–25), release of a relative from voluntary servitude to pay debts (Lv 25:47–55), and “redeeming blood” or vengeance, attested in passages which regulate such vengeance. No explicit connection is made elsewhere in the Bible between marriage responsibilities and redeeming.
Ruth 1-2
New International Version
Ruth 1-2
New International Version
Naomi Loses Her Husband and Sons
1 In the days when the judges ruled,[a](A) there was a famine in the land.(B) So a man from Bethlehem in Judah,(C) together with his wife and two sons, went to live for a while(D) in the country of Moab.(E) 2 The man’s name was Elimelek,(F) his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion.(G) They were Ephrathites(H) from Bethlehem,(I) Judah. And they went to Moab and lived there.
3 Now Elimelek, Naomi’s husband, died, and she was left with her two sons. 4 They married Moabite women,(J) one named Orpah and the other Ruth.(K) After they had lived there about ten years, 5 both Mahlon and Kilion(L) also died,(M) and Naomi was left without her two sons and her husband.
Naomi and Ruth Return to Bethlehem
6 When Naomi heard in Moab(N) that the Lord had come to the aid of his people(O) by providing food(P) for them, she and her daughters-in-law(Q) prepared to return home from there. 7 With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.
8 Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home.(R) May the Lord show you kindness,(S) as you have shown kindness to your dead husbands(T) and to me. 9 May the Lord grant that each of you will find rest(U) in the home of another husband.”
Then she kissed(V) them goodbye and they wept aloud(W) 10 and said to her, “We will go back with you to your people.”
11 But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands?(X) 12 Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— 13 would you wait until they grew up?(Y) Would you remain unmarried for them? No, my daughters. It is more bitter(Z) for me than for you, because the Lord’s hand has turned against me!(AA)”
14 At this they wept(AB) aloud again. Then Orpah kissed her mother-in-law(AC) goodbye,(AD) but Ruth clung to her.(AE)
15 “Look,” said Naomi, “your sister-in-law(AF) is going back to her people and her gods.(AG) Go back with her.”
16 But Ruth replied, “Don’t urge me to leave you(AH) or to turn back from you. Where you go I will go,(AI) and where you stay I will stay. Your people will be my people(AJ) and your God my God.(AK) 17 Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely,(AL) if even death separates you and me.”(AM) 18 When Naomi realized that Ruth was determined to go with her, she stopped urging her.(AN)
19 So the two women went on until they came to Bethlehem.(AO) When they arrived in Bethlehem, the whole town was stirred(AP) because of them, and the women exclaimed, “Can this be Naomi?”
20 “Don’t call me Naomi,[b]” she told them. “Call me Mara,[c] because the Almighty[d](AQ) has made my life very bitter.(AR) 21 I went away full, but the Lord has brought me back empty.(AS) Why call me Naomi? The Lord has afflicted[e] me;(AT) the Almighty has brought misfortune upon me.”
22 So Naomi returned from Moab accompanied by Ruth the Moabite,(AU) her daughter-in-law,(AV) arriving in Bethlehem as the barley harvest(AW) was beginning.(AX)
Ruth Meets Boaz in the Grain Field
2 Now Naomi had a relative(AY) on her husband’s side, a man of standing(AZ) from the clan of Elimelek,(BA) whose name was Boaz.(BB)
2 And Ruth the Moabite(BC) said to Naomi, “Let me go to the fields and pick up the leftover grain(BD) behind anyone in whose eyes I find favor.(BE)”
Naomi said to her, “Go ahead, my daughter.” 3 So she went out, entered a field and began to glean behind the harvesters.(BF) As it turned out, she was working in a field belonging to Boaz, who was from the clan of Elimelek.(BG)
4 Just then Boaz arrived from Bethlehem and greeted the harvesters, “The Lord be with you!(BH)”
“The Lord bless you!(BI)” they answered.
5 Boaz asked the overseer of his harvesters, “Who does that young woman belong to?”
6 The overseer replied, “She is the Moabite(BJ) who came back from Moab with Naomi. 7 She said, ‘Please let me glean and gather among the sheaves(BK) behind the harvesters.’ She came into the field and has remained here from morning till now, except for a short rest(BL) in the shelter.”
8 So Boaz said to Ruth, “My daughter, listen to me. Don’t go and glean in another field and don’t go away from here. Stay here with the women who work for me. 9 Watch the field where the men are harvesting, and follow along after the women. I have told the men not to lay a hand on you. And whenever you are thirsty, go and get a drink from the water jars the men have filled.”
10 At this, she bowed down with her face to the ground.(BM) She asked him, “Why have I found such favor in your eyes that you notice me(BN)—a foreigner?(BO)”
11 Boaz replied, “I’ve been told all about what you have done for your mother-in-law(BP) since the death of your husband(BQ)—how you left your father and mother and your homeland and came to live with a people you did not know(BR) before.(BS) 12 May the Lord repay you for what you have done. May you be richly rewarded by the Lord,(BT) the God of Israel,(BU) under whose wings(BV) you have come to take refuge.(BW)”
13 “May I continue to find favor in your eyes,(BX) my lord,” she said. “You have put me at ease by speaking kindly to your servant—though I do not have the standing of one of your servants.”
14 At mealtime Boaz said to her, “Come over here. Have some bread(BY) and dip it in the wine vinegar.”
When she sat down with the harvesters,(BZ) he offered her some roasted grain.(CA) She ate all she wanted and had some left over.(CB) 15 As she got up to glean, Boaz gave orders to his men, “Let her gather among the sheaves(CC) and don’t reprimand her. 16 Even pull out some stalks for her from the bundles and leave them for her to pick up, and don’t rebuke(CD) her.”
17 So Ruth gleaned in the field until evening. Then she threshed(CE) the barley she had gathered, and it amounted to about an ephah.[f](CF) 18 She carried it back to town, and her mother-in-law saw how much she had gathered. Ruth also brought out and gave her what she had left over(CG) after she had eaten enough.
19 Her mother-in-law asked her, “Where did you glean today? Where did you work? Blessed be the man who took notice of you!(CH)”
Then Ruth told her mother-in-law about the one at whose place she had been working. “The name of the man I worked with today is Boaz,” she said.
20 “The Lord bless him!(CI)” Naomi said to her daughter-in-law.(CJ) “He has not stopped showing his kindness(CK) to the living and the dead.” She added, “That man is our close relative;(CL) he is one of our guardian-redeemers.[g](CM)”
21 Then Ruth the Moabite(CN) said, “He even said to me, ‘Stay with my workers until they finish harvesting all my grain.’”
22 Naomi said to Ruth her daughter-in-law, “It will be good for you, my daughter, to go with the women who work for him, because in someone else’s field you might be harmed.”
23 So Ruth stayed close to the women of Boaz to glean until the barley(CO) and wheat harvests(CP) were finished. And she lived with her mother-in-law.
Footnotes
- Ruth 1:1 Traditionally judged
- Ruth 1:20 Naomi means pleasant.
- Ruth 1:20 Mara means bitter.
- Ruth 1:20 Hebrew Shaddai; also in verse 21
- Ruth 1:21 Or has testified against
- Ruth 2:17 That is, probably about 30 pounds or about 13 kilograms
- Ruth 2:20 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55).
Psalm 119:97-112
New American Bible (Revised Edition)
Psalm 119:97-112
New American Bible (Revised Edition)
Mem
97 How I love your law, Lord![a]
I study it all day long.
98 Your commandment makes me wiser than my foes,
as it is forever with me.
99 I have more insight than all my teachers,
because I ponder your testimonies.
100 I have more understanding than my elders,
because I keep your precepts.(A)
101 I keep my steps from every evil path,
that I may observe your word.
102 From your judgments I do not turn,
for you have instructed me.
103 How sweet to my tongue is your promise,
sweeter than honey to my mouth!(B)
104 Through your precepts I gain understanding;
therefore I hate all false ways.
Nun
105 Your word is a lamp for my feet,
a light for my path.(C)
106 I make a solemn vow
to observe your righteous judgments.
107 I am very much afflicted, Lord;
give me life in accord with your word.
108 Accept my freely offered praise;(D)
Lord, teach me your judgments.
109 My life is always at risk,
but I do not forget your law.
110 The wicked have set snares for me,
but from your precepts I do not stray.
111 Your testimonies are my heritage forever;
they are the joy of my heart.
112 My heart is set on fulfilling your statutes;
they are my reward forever.
Footnotes
- 119:97 Lord: the inclusion of “Lord” follows the tradition of the Septuagint and the Vulgate.
Psalm 119:97-112
New International Version
Psalm 119:97-112
New International Version
מ Mem
97 Oh, how I love your law!(A)
I meditate(B) on it all day long.
98 Your commands are always with me
and make me wiser(C) than my enemies.
99 I have more insight than all my teachers,
for I meditate on your statutes.(D)
100 I have more understanding than the elders,
for I obey your precepts.(E)
101 I have kept my feet(F) from every evil path
so that I might obey your word.(G)
102 I have not departed from your laws,(H)
for you yourself have taught(I) me.
103 How sweet are your words to my taste,
sweeter than honey(J) to my mouth!(K)
104 I gain understanding(L) from your precepts;
therefore I hate every wrong path.(M)
נ Nun
105 Your word is a lamp(N) for my feet,
a light(O) on my path.
106 I have taken an oath(P) and confirmed it,
that I will follow your righteous laws.(Q)
107 I have suffered much;
preserve my life,(R) Lord, according to your word.
108 Accept, Lord, the willing praise of my mouth,(S)
and teach me your laws.(T)
109 Though I constantly take my life in my hands,(U)
I will not forget(V) your law.
110 The wicked have set a snare(W) for me,
but I have not strayed(X) from your precepts.
111 Your statutes are my heritage forever;
they are the joy of my heart.(Y)
112 My heart is set(Z) on keeping your decrees
to the very end.[a](AA)
Footnotes
- Psalm 119:112 Or decrees / for their enduring reward
Mark 3:7-35
New American Bible (Revised Edition)
Mark 3:7-35
New American Bible (Revised Edition)
The Mercy of Jesus. 7 [a]Jesus withdrew toward the sea with his disciples.(A) A large number of people [followed] from Galilee and from Judea. 8 Hearing what he was doing, a large number of people came to him also from Jerusalem, from Idumea, from beyond the Jordan, and from the neighborhood of Tyre and Sidon. 9 He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him. 10 He had cured many and, as a result, those who had diseases were pressing upon him to touch him.(B) 11 [b]And whenever unclean spirits saw him they would fall down before him and shout, “You are the Son of God.”(C) 12 He warned them sternly not to make him known.
The Mission of the Twelve. 13 (D)He went up the mountain[c] and summoned those whom he wanted and they came to him. 14 (E)He appointed twelve [whom he also named apostles] that they might be with him[d] and he might send them forth to preach 15 and to have authority to drive out demons: 16 [e][he appointed the twelve:] Simon, whom he named Peter; 17 James, son of Zebedee, and John the brother of James, whom he named Boanerges, that is, sons of thunder;(F) 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus; Thaddeus, Simon the Cananean, 19 and Judas Iscariot who betrayed him.
Blasphemy of the Scribes. 20 [f]He came home.[g] Again [the] crowd gathered, making it impossible for them even to eat.(G) 21 When his relatives heard of this they set out to seize him, for they said, “He is out of his mind.”(H) 22 The scribes who had come from Jerusalem said, “He is possessed by Beelzebul,”[h] and “By the prince of demons he drives out demons.”(I)
Jesus and Beelzebul. 23 Summoning them, he began to speak to them in parables, “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand; that is the end of him. 27 But no one can enter a strong man’s house to plunder his property unless he first ties up the strong man. Then he can plunder his house. 28 Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them.(J) 29 But whoever blasphemes against the holy Spirit[i] will never have forgiveness, but is guilty of an everlasting sin.” 30 For they had said, “He has an unclean spirit.”
Jesus and His Family. 31 (K)His mother and his brothers arrived. Standing outside they sent word to him and called him. 32 A crowd seated around him told him, “Your mother and your brothers[j] [and your sisters] are outside asking for you.” 33 But he said to them in reply, “Who are my mother and [my] brothers?” 34 And looking around at those seated in the circle he said, “Here are my mother and my brothers. 35 [For] whoever does the will of God is my brother and sister and mother.”
Read full chapterFootnotes
- 3:7–19 This overview of the Galilean ministry manifests the power of Jesus to draw people to himself through his teaching and deeds of power. The crowds of Jews from many regions surround Jesus (Mk 3:7–12). This phenomenon prepares the way for creating a new people of Israel. The choice and mission of the Twelve is the prelude (Mk 3:13–19).
- 3:11–12 See note on Mk 1:24–25.
- 3:13 He went up the mountain: here and elsewhere the mountain is associated with solemn moments and acts in the mission and self-revelation of Jesus (Mk 6:46; 9:2–8; 13:3). Jesus acts with authority as he summoned those whom he wanted and they came to him.
- 3:14–15 He appointed twelve [whom he also named apostles] that they might be with him: literally “he made,” i.e., instituted them as apostles to extend his messianic mission through them (Mk 6:7–13). See notes on Mt 10:1 and 10:2–4.
- 3:16 Simon, whom he named Peter: Mark indicates that Simon’s name was changed on this occasion. Peter is first in all lists of the apostles (Mt 10:2; Lk 6:14; Acts 1:13; cf. 1 Cor 15:5–8).
- 3:20–35 Within the narrative of the coming of Jesus’ relatives (Mk 3:20–21) is inserted the account of the unbelieving scribes from Jerusalem who attributed Jesus’ power over demons to Beelzebul (Mk 3:22–30); see note on Mk 5:21–43. There were those even among the relatives of Jesus who disbelieved and regarded Jesus as out of his mind (Mk 3:21). Against this background, Jesus is informed of the arrival of his mother and brothers [and sisters] (Mk 3:32). He responds by showing that not family ties but doing God’s will (Mk 3:35) is decisive in the kingdom; cf. note on Mt 12:46–50.
- 3:20 He came home: cf. Mk 2:1–2 and see note on Mk 2:15.
- 3:22 By Beelzebul: see note on Mt 10:25. Two accusations are leveled against Jesus: (1) that he is possessed by an unclean spirit and (2) by the prince of demons he drives out demons. Jesus answers the second charge by a parable (Mk 3:24–27) and responds to the first charge in Mk 3:28–29.
- 3:29 Whoever blasphemes against the holy Spirit: this sin is called an everlasting sin because it attributes to Satan, who is the power of evil, what is actually the work of the holy Spirit, namely, victory over the demons.
- 3:32 Your brothers: see note on Mk 6:3.
Mark 3:7-35
New International Version
Mark 3:7-35
New International Version
Crowds Follow Jesus(A)
7 Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed.(B) 8 When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.(C) 9 Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many,(D) so that those with diseases were pushing forward to touch him.(E) 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.”(F) 12 But he gave them strict orders not to tell others about him.(G)
Jesus Appoints the Twelve(H)
13 Jesus went up on a mountainside and called to him those he wanted, and they came to him.(I) 14 He appointed twelve[a](J) that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons.(K) 16 These are the twelve he appointed: Simon (to whom he gave the name Peter),(L) 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.
Jesus Accused by His Family and by Teachers of the Law(M)(N)
20 Then Jesus entered a house, and again a crowd gathered,(O) so that he and his disciples were not even able to eat.(P) 21 When his family[b] heard about this, they went to take charge of him, for they said, “He is out of his mind.”(Q)
22 And the teachers of the law who came down from Jerusalem(R) said, “He is possessed by Beelzebul!(S) By the prince of demons he is driving out demons.”(T)
23 So Jesus called them over to him and began to speak to them in parables:(U) “How can Satan(V) drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.(W) 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”(X)
30 He said this because they were saying, “He has an impure spirit.”
31 Then Jesus’ mother and brothers arrived.(Y) Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”
33 “Who are my mother and my brothers?” he asked.
34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”
New American Bible (Revised Edition) (NABRE)
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