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25 whom God sent to be an atoning sacrifice,[a] through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;

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Footnotes

  1. 3:25 or, a propitiation

25 Whom God put forward [[a]before the eyes of all] as a mercy seat and propitiation by His blood [the cleansing and life-giving sacrifice of atonement and reconciliation, to be received] through faith. This was to show God’s righteousness, because in His divine forbearance He had passed over and ignored former sins without punishment.

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Footnotes

  1. Romans 3:25 Johann Bengel, Gnomon Novi Testamenti.

and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood—

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And from Jesus Christ the faithful and trustworthy Witness, the Firstborn of the dead [first to be brought back to life] and the Prince (Ruler) of the kings of the earth. To Him Who [a]ever loves us and has [b]once [for all] loosed and freed us from our sins by His own blood,(A)

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Footnotes

  1. Revelation 1:5 Charles B. Williams, The New Testament: A Translation in the Language of the People: “ever” and “once” captures the idea of ongoing and completed action contained within the Greek present and aorist (past) verb tenses used here.
  2. Revelation 1:5 Charles B. Williams, The New Testament: A Translation in the Language of the People: “ever” and “once” captures the idea of ongoing and completed action contained within the Greek present and aorist (past) verb tenses used here.

And he is the atoning sacrifice[a] for our sins, and not for ours only, but also for the whole world.

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Footnotes

  1. 2:2 “atoning sacrifice” is from the Greek “ιλασμος”, an appeasing, propitiating, or the means of appeasement or propitiation—the sacrifice that turns away God’s wrath because of our sin.

And He [[a]that same Jesus Himself] is the propitiation (the atoning sacrifice) for our sins, and not for ours alone but also for [the sins of] the whole world.

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Footnotes

  1. 1 John 2:2 Marvin Vincent, Word Studies.