17 For (A)in it the righteousness of God is revealed from faith to faith; as it is written, (B)“The just shall live by faith.”

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God’s Righteousness Through Faith

21 But now (A)the righteousness of God apart from the law is revealed, (B)being witnessed by the Law (C)and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all [a]and on all who believe. For (D)there is no difference; 23 for (E)all have sinned and fall short of the glory of God, 24 being justified [b]freely (F)by His grace (G)through the redemption that is in Christ Jesus, 25 whom God set forth (H)as a [c]propitiation (I)by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over (J)the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.

Boasting Excluded

27 (K)Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. 28 Therefore we conclude (L)that a man is [d]justified by faith apart from the deeds of the law.

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Footnotes

  1. Romans 3:22 NU omits and on all
  2. Romans 3:24 without any cost
  3. Romans 3:25 mercy seat
  4. Romans 3:28 declared righteous

Now (A)to him who works, the wages are not counted [a]as grace but as debt.

David Celebrates the Same Truth

But to him who (B)does not work but believes on Him who justifies (C)the ungodly, his faith is accounted for righteousness,

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Footnotes

  1. Romans 4:4 according to

And (A)if by grace, then it is no longer of works; otherwise grace is no longer grace. [a]But if it is of works, it is no longer grace; otherwise work is no longer work.

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Footnotes

  1. Romans 11:6 NU omits the rest of v. 6.

Death in Adam, Life in Christ(A)

12 Therefore, just as (B)through one man sin entered the world, and (C)death through sin, and thus death spread to all men, because all sinned— 13 (For until the law sin was in the world, but (D)sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, (E)who is a type of Him who was to come. 15 But the free gift is not like the [a]offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded (F)to many. 16 And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many [b]offenses resulted in justification. 17 For if by the one man’s [c]offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)

18 Therefore, as through [d]one man’s offense judgment came to all men, resulting in condemnation, even so through (G)one[e] Man’s righteous act the free gift came (H)to all men, resulting in justification of life. 19 For as by one man’s disobedience many were made sinners, so also by (I)one Man’s obedience many will be made righteous.

20 Moreover (J)the law entered that the offense might abound. But where sin abounded, grace (K)abounded much more, 21 so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

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Footnotes

  1. Romans 5:15 trespass or false step
  2. Romans 5:16 trespasses
  3. Romans 5:17 trespass
  4. Romans 5:18 Or one trespass
  5. Romans 5:18 Or one righteous act

Marriage—Christ and the Church(A)

22 Wives, (B)submit to your own husbands, as to the Lord. 23 For (C)the husband is head of the wife, as also (D)Christ is head of the church; and He is the Savior of the body. 24 Therefore, just as the church is subject to Christ, so let the wives be to their own husbands (E)in everything.

25 (F)Husbands, love your wives, just as Christ also loved the church and (G)gave Himself for her, 26 that He might [a]sanctify and cleanse her (H)with the washing of water (I)by the word, 27 (J)that He might present her to Himself a glorious church, (K)not having spot or wrinkle or any such thing, but that she should be holy and without blemish. 28 So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church. 30 For (L)we are members of His body, [b]of His flesh and of His bones. 31 (M)“For this reason a man shall leave his father and mother and be joined to his wife, and the (N)two shall become one flesh.” 32 This is a great mystery, but I speak concerning Christ and the church. 33 Nevertheless (O)let each one of you in particular so love his own wife as himself, and let the wife see that she (P)respects her husband.

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Footnotes

  1. Ephesians 5:26 set it apart
  2. Ephesians 5:30 NU omits the rest of v. 30.

But God, (A)who is rich in mercy, because of His (B)great love with which He loved us, (C)even when we were dead in trespasses, (D)made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together (E)in the heavenly places in Christ Jesus,

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16 (A)knowing that a man is not [a]justified by the works of the law but (B)by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not (C)by the works of the law; for by the works of the law no flesh shall be justified.

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Footnotes

  1. Galatians 2:16 declared righteous

21 Therefore let no one boast in men. For (A)all things are yours: 22 whether Paul or Apollos or Cephas, or the world or life or death, or things present or things to come—all are yours. 23 And (B)you are Christ’s, and Christ is God’s.

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