Christ the Hope of Jews and Gentiles

For I tell you that Christ (A)became a servant to the circumcised to show God's truthfulness, in order (B)to confirm the promises given to the patriarchs, and in order (C)that the Gentiles might glorify God for his mercy. As it is written,

(D)“Therefore I will praise you among the Gentiles,
    and sing to your name.”

10 And again it is said,

(E)“Rejoice, O Gentiles, with his people.”

11 And again,

(F)“Praise the Lord, all you Gentiles,
    and let all the peoples extol him.”

12 And again Isaiah says,

(G)(H)“The root of Jesse will come,
    even he who arises to rule the Gentiles;
(I)in him will the Gentiles hope.”

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For I declare that Moshiach has become Mesharet Bnei HaMilah (Servant, Minister of the Circumcised) for the sake of the Emes Hashem (the truth of G-d), to confirm the havtachot given to the Avot,

And in order that the Goyim might give praise to Hashem for his chaninah (mercy). As it is written, " For this reason I will confess You among Goyim and sing praise to Your Name" [TEHILLIM 18:49-50]

10 Furthermore it says, HARNINU GOYIM AMMO ("Rejoice, Goyim with his people")[DEVARIM 32:43].

11 And again, HALELU ES ADONOI KOL GOYIM SHABBECHUHU KOL HAUMMIM ("Baruch Hashem, Praise the L-rd, all you Goyim, and let all the peoples praise him" )[TEHILLIM 117:1].

12 And again Yeshayah says, "The SHORESH OF YISHAI (the Root of Jesse, i.e., Moshiach) shall come forth, even the one who arises to rule the GOYIM; in him (the Gentiles, the nations) shall put their TIKVAH (hope)" [YESHAYAH 11:10; 42:4].

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