⁵ Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”^{[a](A) 6} But the righteousness that is by faith^(B) says: “Do not say in your heart, ‘Who will ascend into heaven?’”^[b](C) (that is, to bring Christ down) ⁷ “or ‘Who will descend into the deep?’”^[c](D) (that is, to bring Christ up from the dead).^{(E) 8} But what does it say? “The word is near you; it is in your mouth and in your heart,”^[d](F) that is, the message concerning faith that we proclaim: ⁹ If you declare^(G) with your mouth, “Jesus is Lord,”^(H) and believe^(I) in your heart that God raised him from the dead,^(J) you will be saved.^{(K) 10} For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. ¹¹ As Scripture says, “Anyone who believes in him will never be put to shame.”^{[e](L) 12} For there is no difference between Jew and Gentile^(M)—the same Lord is Lord of all^(N) and richly blesses all who call on him, ¹³ for, “Everyone who calls on the name of the Lord^(O) will be saved.”^[f](P)

¹⁷ If some of the branches have been broken off,^(A) and you, though a wild olive shoot, have been grafted in among the others^(B) and now share in the nourishing sap from the olive root, ¹⁸ do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.^{(C) 19} You will say then, “Branches were broken off so that I could be grafted in.” ²⁰ Granted. But they were broken off because of unbelief, and you stand by faith.^(D) Do not be arrogant,^(E) but tremble.^{(F) 21} For if God did not spare the natural branches, he will not spare you either.

²² Consider therefore the kindness^(G) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue^(H) in his kindness. Otherwise, you also will be cut off.^{(I) 23} And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.^{(J) 24} After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,^(K) how much more readily will these, the natural branches, be grafted into their own olive tree!