I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

That I have great heaviness and continual sorrow in my heart.

For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

For this is the word of promise, At this time will I come, and Sarah shall have a son.

10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

12 It was said unto her, The elder shall serve the younger.

13 As it is written, Jacob have I loved, but Esau have I hated.

14 What shall we say then? Is there unrighteousness with God? God forbid.

15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

God’s Election of Israel

I am speaking the truth in Christ, I am not lying; my conscience bears me witness in the Holy Spirit, that I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brethren, my kinsmen by race. They are Israelites, and to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and of their race, according to the flesh, is the Christ, who is God over all, blessed for ever.[a] Amen.

But it is not as though the word of God had failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his descendants; but “Through Isaac shall your descendants be named.” This means that it is not the children of the flesh who are the children of God, but the children of the promise are reckoned as descendants. For this is what the promise said, “About this time I will return and Sarah shall have a son.” 10 And not only so, but also when Rebecca had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad, in order that God’s purpose of election might continue, not because of works but because of his call, 12 she was told, “The elder will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.”

14 What shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So it depends not upon man’s will or exertion, but upon God’s mercy. 17 For the scripture says to Pharaoh, “I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth.” 18 So then he has mercy upon whomever he wills, and he hardens the heart of whomever he wills.

God’s Wrath and Mercy

19 You will say to me then, “Why does he still find fault? For who can resist his will?”[b] 20 But who are you, a man, to answer back to God? Will what is molded say to its molder, “Why have you made me thus?” 21 Has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience the vessels of wrath made for destruction, 23 in order to make known the riches of his glory for the vessels of mercy, which he has prepared beforehand for glory, 24 even us whom he has called, not from the Jews only but also from the Gentiles?

25 As indeed he says in Hose′a,

“Those who were not my people
I will call ‘my people,’
and her who was not beloved
I will call ‘my beloved.’”
26 “And in the very place where it was said to them, ‘You are not my people,’
they will be called ‘sons of the living God.’”

27 And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved; 28 for the Lord will execute his sentence upon the earth with rigor and dispatch.” 29 And as Isaiah predicted,

“If the Lord of hosts had not left us children,
we would have fared like Sodom and been made like Gomor′rah.”

Israel’s Unbelief

30 What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith; 31 but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law. 32 Why? Because they did not pursue it through faith, but as if it were based on works. They have stumbled over the stumbling stone, 33 as it is written,

“Behold, I am laying in Zion a stone that will make men stumble,
a rock that will make them fall;
and he who believes in him will not be put to shame.”

Footnotes

  1. Romans 9:5 Or Christ. God who is over all be blessed for ever
  2. 9.19-24 Paul’s words here, taken by themselves, seem to leave no room for moral responsibility; but they must be taken in conjunction with other passages; see chapters 1 and 2.

God's Sovereign Choice

(A)I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— that I have great sorrow and unceasing anguish in my heart. For (B)I could wish that I myself were (C)accursed and cut off from Christ for the sake of my brothers,[a] my kinsmen (D)according to the flesh. They are (E)Israelites, and to them belong (F)the adoption, (G)the glory, (H)the covenants, (I)the giving of the law, (J)the worship, and (K)the promises. To them belong (L)the patriarchs, and from their race, according to the flesh, is the Christ, (M)who is God over all, (N)blessed forever. Amen.

But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham (O)because they are his offspring, but (P)“Through Isaac shall your offspring be named.” This means that it is not the children of the flesh who are the children of God, but (Q)the children of the promise are counted as offspring. For this is what the promise said: (R)“About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but (S)also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of (T)him who calls— 12 she was told, (U)“The older will serve the younger.” 13 As it is written, (V)“Jacob I loved, but Esau I hated.”

14 What shall we say then? (W)Is there injustice on God's part? By no means! 15 For he says to Moses, (X)“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion,[b] but on God, who has mercy. 17 For the Scripture says to Pharaoh, (Y)“For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

19 You will say to me then, “Why does he still find fault? For (Z)who can resist his will?” 20 But who are you, O man, (AA)to answer back to God? (AB)Will what is molded say to its molder, “Why have you made me like this?” 21 (AC)Has the potter no right over the clay, to make out of the same lump (AD)one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience (AE)vessels of wrath (AF)prepared for destruction, 23 in order to make known (AG)the riches of his glory for vessels of mercy, which he (AH)has prepared beforehand for glory— 24 even us whom he (AI)has called, (AJ)not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,

(AK)“Those who were not my people I will call ‘my people,’
    and her who was not beloved I will call ‘beloved.’”
26 (AL)“And in the very place where it was said to them, ‘You are not my people,’
    there they will be called (AM)‘sons of the living God.’”

27 And Isaiah cries out concerning Israel: (AN)“Though the number of the sons of Israel[c] be as the sand of the sea, (AO)only a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 29 And as Isaiah predicted,

(AP)(AQ)“If the Lord of hosts had not left us offspring,
    (AR)we would have been like Sodom
    and become like Gomorrah.”

Israel's Unbelief

30 What shall we say, then? (AS)That Gentiles who did not pursue righteousness have attained it, that is, (AT)a righteousness that is by faith; 31 but that Israel (AU)who pursued a law that would lead to righteousness[d] (AV)did not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the (AW)stumbling stone, 33 as it is written,

(AX)“Behold, I am laying in Zion (AY)a stone of stumbling, and a rock of offense;
    (AZ)and whoever believes in him will not be (BA)put to shame.”

Footnotes

  1. Romans 9:3 Or brothers and sisters
  2. Romans 9:16 Greek not of him who wills or runs
  3. Romans 9:27 Or children of Israel
  4. Romans 9:31 Greek a law of righteousness

I speak the truth in Christ, I lie not, my conscience bearing me witness in the Holy Ghost:

That I have great sadness, and continual sorrow in my heart.

For I wished myself to be an anathema from Christ, for my brethren, who are my kinsmen according to the flesh,

Who are Israelites, to whom belongeth the adoption as of children, and the glory, and the testament, and the giving of the law, and the service of God, and the promises:

Whose are the fathers, and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen.

Not as though the word of God hath miscarried. For all are not Israelites that are of Israel:

Neither are all they that are the seed of Abraham, children; but in Isaac shall thy seed be called:

That is to say, not they that are the children of the flesh, are the children of God; but they, that are the children of the promise, are accounted for the seed.

For this is the word of promise: According to this time will I come; and Sara shall have a son.

10 And not only she. But when Rebecca also had conceived at once, of Isaac our father.

11 For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)

12 Not of works, but of him that calleth, it was said to her: The elder shall serve the younger.

13 As it is written: Jacob I have loved, but Esau I have hated.

14 What shall we say then? Is there injustice with God? God forbid.

15 For he saith to Moses: I will have mercy on whom I will have mercy; and I will shew mercy to whom I will shew mercy.

16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

17 For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee, and that my name may be declared throughout all the earth.

18 Therefore he hath mercy on whom he will; and whom he will, he hardeneth.

19 Thou wilt say therefore to me: Why doth he then find fault? for who resisteth his will?

20 O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?

21 Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour?

22 What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction,

23 That he might shew the riches of his glory on the vessels of mercy, which he hath prepared unto glory?

24 Even us, whom also he hath called, nor only of the Jews, but also of the Gentiles.

25 As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy, one that hath obtained mercy.

26 And it shall be, in the place where it was said unto them, You are not my people; there they shall be called the sons of the living God.

27 And Isaias crieth out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved.

28 For he shall finish his word, and cut it short in justice; because a short word shall the Lord make upon the earth.

29 And as Isaias foretold: Unless the Lord of Sabaoth had left us a seed, we had been made as Sodom, and we had been like unto Gomorrha.

30 What then shall we say? That the Gentiles, who followed not after justice, have attained to justice, even the justice that is of faith.

31 But Israel, by following after the law of justice, is not come unto the law of justice.

32 Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone.

33 As it is written: Behold I lay in Sion a stumblingstone and a rock of scandal; and whosoever believeth in him shall not be confounded.