Present Condition of Israel

30 What shall we say then? (A)That Gentiles, who did not pursue righteousness, have attained to righteousness, (B)even the righteousness of faith; 31 but Israel, (C)pursuing the law of righteousness, (D)has not attained to the law [a]of righteousness. 32 Why? Because they did not seek it by faith, but as it were, [b]by the works of the law. For (E)they stumbled at that stumbling stone. 33 As it is written:

(F)“Behold, I lay in Zion a stumbling stone and rock of offense,
And (G)whoever believes on Him will not be put to shame.”

Israel Needs the Gospel

10 Brethren, my heart’s desire and prayer to God for [c]Israel is that they may be saved. For I bear them witness (H)that they have a zeal for God, but not according to knowledge. For they being ignorant of (I)God’s righteousness, and seeking to establish their own (J)righteousness, have not submitted to the righteousness of God. For (K)Christ is the end of the law for righteousness to everyone who believes.

For Moses writes about the righteousness which is of the law, (L)“The man who does those things shall live by them.” But the righteousness of faith speaks in this way, (M)“Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down from above) or, (N)“ ‘Who will descend into the abyss?’ ” (that is, to bring Christ up from the dead). But what does it say? (O)“The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): that (P)if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, (Q)“Whoever believes on Him will not be put to shame.” 12 For (R)there is no distinction between Jew and Greek, for (S)the same Lord over all (T)is rich to all who call upon Him. 13 For (U)“whoever calls (V)on the name of the Lord shall be saved.”

Israel Rejects the Gospel

14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear (W)without a preacher? 15 And how shall they preach unless they are sent? As it is written:

(X)“How beautiful are the feet of those who [d]preach the gospel of peace,
Who bring glad tidings of good things!”

16 But they have not all obeyed the gospel. For Isaiah says, (Y)Lord, who has believed our report?” 17 So then faith comes by hearing, and hearing by the word of God.

18 But I say, have they not heard? Yes indeed:

(Z)“Their sound has gone out to all the earth,
And their words to the ends of the world.”

19 But I say, did Israel not know? First Moses says:

(AA)“I will provoke you to jealousy by those who are not a nation,
I will move you to anger by a (AB)foolish nation.”

20 But Isaiah is very bold and says:

(AC)“I was found by those who did not seek Me;
I was made manifest to those who did not ask for Me.”

21 But to Israel he says:

(AD)“All day long I have stretched out My hands
To a disobedient and contrary people.”

Footnotes

  1. Romans 9:31 NU omits of righteousness
  2. Romans 9:32 NU by works, omitting of the law
  3. Romans 10:1 NU them
  4. Romans 10:15 NU omits preach the gospel of peace, Who

Israel’s Unbelief

30 What then shall we say?(A) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(B) 31 but the people of Israel, who pursued the law as the way of righteousness,(C) have not attained their goal.(D) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(E) 33 As it is written:

“See, I lay in Zion a stone that causes people to stumble
    and a rock that makes them fall,
    and the one who believes in him will never be put to shame.”[a](F)

10 Brothers and sisters, my heart’s desire(G) and prayer to God for the Israelites is that they may be saved. For I can testify about them that they are zealous(H) for God, but their zeal is not based on knowledge. Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.(I) Christ is the culmination of the law(J) so that there may be righteousness for everyone who believes.(K)

Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”[b](L) But the righteousness that is by faith(M) says: “Do not say in your heart, ‘Who will ascend into heaven?’”[c](N) (that is, to bring Christ down) “or ‘Who will descend into the deep?’”[d](O) (that is, to bring Christ up from the dead).(P) But what does it say? “The word is near you; it is in your mouth and in your heart,”[e](Q) that is, the message concerning faith that we proclaim: If you declare(R) with your mouth, “Jesus is Lord,”(S) and believe(T) in your heart that God raised him from the dead,(U) you will be saved.(V) 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.”[f](W) 12 For there is no difference between Jew and Gentile(X)—the same Lord is Lord of all(Y) and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord(Z) will be saved.”[g](AA)

14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”[h](AB)

16 But not all the Israelites accepted the good news.(AC) For Isaiah says, “Lord, who has believed our message?”[i](AD) 17 Consequently, faith comes from hearing the message,(AE) and the message is heard through the word about Christ.(AF) 18 But I ask: Did they not hear? Of course they did:

“Their voice has gone out into all the earth,
    their words to the ends of the world.”[j](AG)

19 Again I ask: Did Israel not understand? First, Moses says,

“I will make you envious(AH) by those who are not a nation;
    I will make you angry by a nation that has no understanding.”[k](AI)

20 And Isaiah boldly says,

“I was found by those who did not seek me;
    I revealed myself to those who did not ask for me.”[l](AJ)

21 But concerning Israel he says,

“All day long I have held out my hands
    to a disobedient and obstinate people.”[m](AK)

Footnotes

  1. Romans 9:33 Isaiah 8:14; 28:16
  2. Romans 10:5 Lev. 18:5
  3. Romans 10:6 Deut. 30:12
  4. Romans 10:7 Deut. 30:13
  5. Romans 10:8 Deut. 30:14
  6. Romans 10:11 Isaiah 28:16 (see Septuagint)
  7. Romans 10:13 Joel 2:32
  8. Romans 10:15 Isaiah 52:7
  9. Romans 10:16 Isaiah 53:1
  10. Romans 10:18 Psalm 19:4
  11. Romans 10:19 Deut. 32:21
  12. Romans 10:20 Isaiah 65:1
  13. Romans 10:21 Isaiah 65:2

The End of the Wicked and the Peace of the Godly

To the Chief Musician. A [a]Contemplation of David (A)when Doeg the Edomite went and (B)told Saul, and said to him, “David has gone to the house of Ahimelech.”

52 Why do you boast in evil, O mighty man?
The goodness of God endures continually.
Your tongue devises destruction,
Like a sharp razor, working deceitfully.
You love evil more than good,
Lying rather than speaking righteousness. Selah
You love all devouring words,
You deceitful tongue.

God shall likewise destroy you forever;
He shall take you away, and pluck you out of your dwelling place,
And uproot you from the land of the living. Selah
The righteous also shall see and fear,
And shall laugh at him, saying,
“Here is the man who did not make God his strength,
But trusted in the abundance of his riches,
And strengthened himself in his [b]wickedness.”

But I am (C)like a green olive tree in the house of God;
I trust in the mercy of God forever and ever.
I will praise You forever,
Because You have done it;
And in the presence of Your saints
I will wait on Your name, for it [c]is good.

Footnotes

  1. Psalm 52:1 Heb. Maschil
  2. Psalm 52:7 Lit. desire, in evil sense
  3. Psalm 52:9 Or has a good reputation

Psalm 52[a]

For the director of music. A maskil[b] of David. When Doeg the Edomite(A) had gone to Saul and told him: “David has gone to the house of Ahimelek.”

Why do you boast of evil, you mighty hero?
    Why do you boast(B) all day long,(C)
    you who are a disgrace in the eyes of God?
You who practice deceit,(D)
    your tongue plots destruction;(E)
    it is like a sharpened razor.(F)
You love evil(G) rather than good,
    falsehood(H) rather than speaking the truth.[c]
You love every harmful word,
    you deceitful tongue!(I)

Surely God will bring you down to everlasting ruin:
    He will snatch you up and pluck(J) you from your tent;
    he will uproot(K) you from the land of the living.(L)
The righteous will see and fear;
    they will laugh(M) at you, saying,
“Here now is the man
    who did not make God his stronghold(N)
but trusted in his great wealth(O)
    and grew strong by destroying others!”

But I am like an olive tree(P)
    flourishing in the house of God;
I trust(Q) in God’s unfailing love
    for ever and ever.
For what you have done I will always praise you(R)
    in the presence of your faithful people.(S)
And I will hope in your name,(T)
    for your name is good.(U)

Footnotes

  1. Psalm 52:1 In Hebrew texts 52:1-9 is numbered 52:3-11.
  2. Psalm 52:1 Title: Probably a literary or musical term
  3. Psalm 52:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.