Abraham Justified by Faith

What then can we say that Abraham, our physical ancestor,[a](A) has found? If Abraham was justified[b] by works,(B) he has something to brag about—but not before God.[c] For what does the Scripture say?

Abraham believed God,
and it was credited to him for righteousness.(C)[d]

Now to the one who works,(D) pay is not considered as a gift, but as something owed. But to the one who does not work, but believes on Him who declares the ungodly to be righteous,[e](E) his faith is credited for righteousness.

David Celebrating the Same Truth

Likewise, David also speaks of the blessing of the man God credits righteousness to apart from works:

How joyful are those whose lawless acts are forgiven
and whose sins are covered!
How joyful is the man
the Lord will never charge with sin!(F)[f]

Abraham Justified before Circumcision

Is this blessing only for the circumcised,(G) then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.(H)[g] 10 In what way then was it credited—while he was circumcised, or uncircumcised? Not while he was circumcised, but uncircumcised. 11 And he received the sign of circumcision(I) as a seal of the righteousness that he had by faith[h](J) while still uncircumcised. This was to make him the father(K) of all who believe(L) but are not circumcised, so that righteousness may be credited to them also. 12 And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.

The Promise Granted through Faith

13 For the promise to Abraham(M) or to his descendants that he would inherit the world(N) was not through the law, but through the righteousness that comes by faith.[i] 14 If those who are of the law are heirs,(O) faith is made empty and the promise is canceled. 15 For the law produces wrath.(P) And where there is no law,(Q) there is no transgression.

16 This is why the promise is by faith, so that it may be according to grace,(R) to guarantee it to all the descendants(S)—not only to those who are of the law[j] but also to those who are of Abraham’s faith. He is the father of us all 17 in God’s sight. As it is written: I have made you the father of many nations.(T)[k] He believed in God, who gives life to the dead(U) and calls(V) things into existence that do not exist.(W) 18 He believed, hoping against hope, so that he became the father of many nations(X)[l] according to what had been spoken: So will your descendants be.(Y)[m] 19 He considered[n] his own body to be already dead(Z) (since he was about 100 years old)(AA) and also considered the deadness of Sarah’s womb,(AB) without weakening in the faith. 20 He did not waver in unbelief at God’s promise but was strengthened in his faith and gave glory to God,(AC) 21 because he was fully convinced(AD) that what He had promised He was also able to perform.(AE) 22 Therefore, it was credited to him for righteousness.(AF)[o] 23 Now it was credited to him was not written for Abraham alone,(AG) 24 but also for us. It will be credited to us who believe in Him(AH) who raised Jesus our Lord from the dead.(AI) 25 He was delivered up for[p] our trespasses(AJ) and raised for[q] our justification.[r](AK)

Footnotes

  1. Romans 4:1 Lit our ancestor according to the flesh
  2. Romans 4:2 Or was declared righteous, or was acquitted
  3. Romans 4:2 He has no reason for boasting in God’s presence.
  4. Romans 4:3 Gn 15:6
  5. Romans 4:5 Or who acquits, or who justifies
  6. Romans 4:8 Ps 32:1-2
  7. Romans 4:9 Gn 15:6
  8. Romans 4:11 Lit righteousness of faith
  9. Romans 4:13 Lit righteousness of faith
  10. Romans 4:16 Or not to those who are of the law only
  11. Romans 4:17 Gn 17:5
  12. Romans 4:18 Gn 17:5
  13. Romans 4:18 Gn 15:5
  14. Romans 4:19 Other mss read He did not consider
  15. Romans 4:22 Gn 15:6
  16. Romans 4:25 Or because of
  17. Romans 4:25 Or because of
  18. Romans 4:25 Or acquittal

So what shall we say about Abraham? He is the father of our family on earth.

If Abraham was put right with God, because of what he did, he has something to be proud of. But he has nothing to be proud of when he stands before God.

What do the holy writings say? It says, `Abraham believed God. And God said that he was a good man.'

When a person works, his pay is not a gift to him. His pay belongs to him.

But no person can work to put himself right with God. It is God alone who makes a bad person right. The one who believes in him - even a bad person is put right.

David also says that God blesses a man. God calls him a good man but not because he has kept the law.

David said, `God blesses people who have been forgiven the wrong things they have done. God covers over the wrong things they have done.

The Lord blesses people when he forgets the wrong things they have done.'

Does God bless only people who have been circumcised? Or does he also bless those who are not? We say, because Abraham believed God, God called him a good man. His faith made him right with God.

10 When did God say that? Was it when Abraham was circumcised? Or was it before? It was not when he was circumcised: it was before.

11 Abraham was circumcised as a sign. It was a sign that he was a good man, because he believed when he was not yet circumcised. That makes him the father of all people who believe, even those who are not circumcised. God says they are good people.

12 That makes him also the father of those who are circumcised. I mean people who are circumcised and do as our father Abraham did. Even when he was not circumcised, he believed.

13 God promised Abraham and his family that the world would belong to them. God did not make the promise because Abraham obeyed the law. But he made the promise because Abraham believed him and was put right with God.

14 If the world will belong to people who obey the law, it is of no use to believe God. And the promise is no good.

15 Because of the law, God is angry. Where there is no law, no one breaks the law.

16 That is why people must believe. Because God is kind, he makes the promise sure for all of Abraham's children. The promise is for those who have the law and also for those who believe as Abraham did. He is the father of us all.

17 the holy writings say, `I have made you the father of many nations.' Abraham was made the father of many nations by God. He believed God. He believed that God could make dead people live. He believed God when he said that things were true even though they had not happened yet.

18 Abraham believed and hoped, though there was nothing to give him hope. He believed that he would become the father of many nations. God had told him this would happen.

19 He did not stop believing when he thought about his own body. It was almost dead. He was about one hundred years old. He did not stop believing when he thought about Sarah, even though she had never given birth to any children.

20 He did not stop believing God's promise. He believed God very much. He did not praise God for his own faith, but for God's promise.

21 He was sure that God was able to do what he had promised to do.

22 He was put right with God because he believed the promise.

23 The holy writings do not say that for Abraham only.

24 They say it for us too. God will say we are put right if we believe in him who raised Jesus our Lord from death.

25 He was killed because we did wrong things. He was raised from death in order that we might be made right with God.

In light of all of this, what should we say about our ancestor Abraham? If Abraham was made right by performing certain works, then he would surely have something to brag about. Right? Not before the Creator God, because as the Scriptures say, “Abraham believed God and trusted in His promises, so God counted it to his favor as righteousness.”[a] Now, when you work a job, do your wages come as a gift or as compensation for your work? It is most certainly not a gift—you are only paid what you have earned. So for the person who does not work, but instead trusts in the One who makes the ungodly right, his faith is counted for him as righteousness.

Remember the psalm where David speaks about the benefits that come to the person whom God credits with righteousness apart from works? He said,

Blessed are those whose wrongs have been forgiven
    and whose sins have been covered.
Blessed is the person whose sin the Lord will not take into account.[b]

So is this blessing spoken only for the circumcised or for all uncircumcised people too? We remind you what the Scripture has to say: faith was credited to Abraham as righteousness.[c]

10 So when was the credit awarded to Abraham? Was it before or after his circumcision? Well, it certainly wasn’t after—it was before he was circumcised. 11 Eventually he was given circumcision as a sign of his right standing, indicating that he was credited on the basis of the faith he possessed before he was circumcised. It happened this way so that Abraham might become the spiritual father of all those who are not circumcised but are made right through their faith. 12 In the same way, God destined him to be the spiritual father of all those who are circumcised as more than an outward sign, but who walk in our father Abraham’s faithful footsteps—a faith he possessed while he was still uncircumcised.

13 The promise given to Abraham and his children, that one day they would inherit the world, did not come because he followed the rules of the law. It came as a result of his right standing before God, a standing he obtained through faith. 14 If this inheritance is available only to those who keep the law, then faith is a useless commodity and the promise is canceled. 15 For the law brings God’s wrath against sin. But where the law doesn’t draw the line, there can be no crime.

16 This is the reason that faith is the single source of the promise—so that grace would be offered to all Abraham’s children, those whose lives are defined by the law and those who follow the path of faith charted by Abraham, our common father. 17 As it is recorded in the Scriptures, “I have appointed you the father of many nations.”[d] In the presence of the God who creates out of nothing and holds the power to bring to life what is dead, Abraham believed and so became our father.

18 Against the odds, Abraham’s hope grew into full-fledged faith that he would turn out to be the father of many nations, just as God had promised when He said, “That’s how many your descendants will be.”[e] 19 His faith did not fail, although he was well aware that his impotent body, after nearly 100 years, was as good as dead and that Sarah’s womb, too, was dead. 20 In spite of all this, his faith in God’s promise did not falter. In fact, his faith grew as he gave glory to God 21 because he was supremely confident that God could deliver on His promise. 22 This is why, you see, God saw his faith and counted him as righteous; this is how he became right with God.

23 The story of how faith was credited to Abraham was not recorded for him and him alone, 24 but was written for all of us who would one day be credited for having faith in God, the One who raised Jesus our Lord from the realm of the dead. 25 He was delivered over to death for our trespasses and raised so that we might be made right with God.