25 whom God displayed publicly as (A)a [a]propitiation [b](B)in His blood through faith. This was to demonstrate His righteousness, [c]because in God’s merciful (C)restraint He (D)let the sins previously committed go unpunished;

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Footnotes

  1. Romans 3:25 I.e., a means of reconciliation between God and mankind by paying the penalty for sin
  2. Romans 3:25 Or by
  3. Romans 3:25 Lit because of the passing over of the sins previously committed, in the restraint of God

25 God presented Christ as a sacrifice of atonement,[a](A) through the shedding of his blood(B)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(C)

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

25-26 (A) God sent Christ to be our sacrifice. Christ offered his life's blood, so by faith in him we could come to God. And God did this to show that in the past he was right to be patient and forgive sinners. This also shows that God is right when he accepts people who have faith in Jesus.

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25-26 God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear. God decided on this course of action in full view of the public—to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. This is not only clear, but it’s now—this is current history! God sets things right. He also makes it possible for us to live in his rightness.

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The Old and the New

Now even the first covenant had (A)regulations for divine worship and (B)the earthly sanctuary. For (C)a [a]tabernacle was equipped, the [b]outer sanctuary, in which were (D)the lampstand, (E)the table, and (F)the [c]sacred bread; this is called the Holy Place. Behind (G)the second veil there was a [d]tabernacle which is called the (H)Most Holy Place, having a golden [e](I)altar of incense and (J)the ark of the covenant covered on all sides with gold, in which was (K)a golden jar holding the manna, (L)Aaron’s staff which budded, and (M)the tablets of the covenant; and above it were the (N)cherubim of glory (O)overshadowing the [f]atoning cover; but about these things we cannot now speak in detail.

Now when these things have been so prepared, the priests (P)are continually entering the [g]outer [h]tabernacle, performing the divine worship, but into (Q)the second, only (R)the high priest enters (S)once a year, (T)not without taking blood which he (U)offers for himself and for the [i](V)sins of the people committed in ignorance. (W)The Holy Spirit is signifying this, (X)that the way into the holy place has not yet been disclosed while the [j]outer tabernacle is still standing, which is a symbol for the present time. Accordingly (Y)both gifts and sacrifices are offered which (Z)cannot make the worshiper perfect in conscience, 10 since they relate only to (AA)food, (AB)drink, and various (AC)washings, (AD)regulations for the [k]body imposed until (AE)a time of reformation.

11 But when Christ appeared as a (AF)high priest of the (AG)good things [l]having come, He entered through (AH)the greater and more perfect [m]tabernacle, (AI)not made by hands, that is, (AJ)not of this creation; 12 and not through (AK)the blood of goats and calves, but (AL)through His own blood, He (AM)entered the holy place (AN)once for all time, [n]having obtained (AO)eternal redemption. 13 For if (AP)the blood of goats and bulls, and (AQ)the [o]ashes of a heifer sprinkling those who have been defiled, sanctify for the [p]cleansing of the flesh, 14 how much more will (AR)the blood of Christ, who through [q](AS)the eternal Spirit (AT)offered Himself without blemish to God, (AU)cleanse your conscience from (AV)dead works to serve (AW)the living God?

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Footnotes

  1. Hebrews 9:2 Or sacred tent
  2. Hebrews 9:2 Lit first
  3. Hebrews 9:2 Lit loaves of presentation
  4. Hebrews 9:3 Or sacred tent
  5. Hebrews 9:4 Or censer
  6. Hebrews 9:5 Also called mercy seat; i.e., where blood was sprinkled on the Day of Atonement
  7. Hebrews 9:6 Lit first
  8. Hebrews 9:6 Or sacred tent
  9. Hebrews 9:7 Lit ignorance of the people
  10. Hebrews 9:8 Lit first
  11. Hebrews 9:10 Lit flesh
  12. Hebrews 9:11 One early ms to come
  13. Hebrews 9:11 Or sacred tent
  14. Hebrews 9:12 Or obtaining
  15. Hebrews 9:13 I.e., ashes mixed in water
  16. Hebrews 9:13 Lit purity
  17. Hebrews 9:14 Or His eternal spirit

Worship in the Earthly Tabernacle

Now the first covenant had regulations for worship and also an earthly sanctuary.(A) A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) Behind the second curtain was a room called the Most Holy Place,(G) which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.

When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(AE) of the good things that are now already here,[a](AF) he went through the greater and more perfect tabernacle(AG) that is not made with human hands,(AH) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(AI) but he entered the Most Holy Place(AJ) once for all(AK) by his own blood,(AL) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(AM) and the ashes of a heifer(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(AO) offered himself(AP) unblemished to God, cleanse our consciences(AQ) from acts that lead to death,[c](AR) so that we may serve the living God!(AS)

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Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals

The Tent in Heaven

The first promise included rules for worship and a tent for worship here on earth. (A) The first part of the tent was called the holy place, and a lampstand, a table, and the sacred loaves of bread were kept there.

(B) Behind the curtain was the most holy place. (C) The gold altar for burning incense was in this holy place. The gold-covered sacred chest was also there, and inside it were three things. First, there was a gold jar filled with manna.[a] Then there was Aaron's walking stick that sprouted.[b] Finally, there were the flat stones with the Ten Commandments written on them. (D) On top of the chest were the glorious creatures with wings[c] opened out above the place of mercy.[d]

Now isn't the time to go into detail about these things. (E) But this is how everything was when the priests went each day into the first part of the tent to do their duties. (F) However, only the high priest could go into the second part of the tent, and he went in only once a year. Each time he carried blood to offer for his sins and for any sins that the people had committed without meaning to.

All of this is the Holy Spirit's way of saying no one could enter the most holy place while the tent was still the place of worship. This also has a meaning for today. It shows we cannot make our consciences clear by offering gifts and sacrifices. 10 These rules are merely about such things as eating and drinking and ceremonies for washing ourselves. And rules about physical things will last only until the time comes to change them for something better.

11 (G) Christ came as the high priest of the good things that are now here.[e] He also went into a much better tent that wasn't made by humans and that doesn't belong to this world. 12 Then Christ went once for all into the most holy place and freed us from sin forever. He did this by offering his own blood instead of the blood of goats and bulls.

13 (H) According to the Law of Moses, those people who become unclean are not fit to worship God. Yet they will be considered clean, if they are sprinkled with the blood of goats and bulls and with the ashes of a sacrificed calf. 14 But Christ was sinless, and he offered himself as an eternal and spiritual sacrifice to God. This is why his blood is much more powerful and makes our[f] consciences clear. Now we can serve the living God and no longer do things that lead to death.

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Footnotes

  1. 9.4 manna: When the people of Israel were wandering through the desert, the Lord provided them with food that could be made into thin wafers. This food was called manna, which in Hebrew means “What is it?”
  2. 9.4 Aaron's walking stick that sprouted: According to Numbers 17.1-11, Aaron's walking stick sprouted and produced almonds to show that the Lord was pleased with him and Moses.
  3. 9.5 glorious creatures with wings: Two of these creatures (called “cherubim” in Hebrew and Greek) with outspread wings were on top of the sacred chest and were symbols of God's throne.
  4. 9.5 place of mercy: The lid of the sacred chest, which was thought to be God's throne on earth.
  5. 9.11 that are now here: Some manuscripts have “that were coming.”
  6. 9.14 our: Some manuscripts have “your,” and others have “their.”

A Visible Parable

1-5 That first plan contained directions for worship, and a specially designed place of worship. A large outer tent was set up. The lampstand, the table, and “the bread of presence” were placed in it. This was called “the Holy Place.” Then a curtain was stretched, and behind it a smaller, inside tent set up. This was called “the Holy of Holies.” In it were placed the gold incense altar and the gold-covered ark of the covenant containing the gold urn of manna, Aaron’s rod that budded, the covenant tablets, and the angel-wing-shadowed mercy seat. But we don’t have time to comment on these now.

6-10 After this was set up, the priests went about their duties in the large tent. Only the high priest entered the smaller, inside tent, and then only once a year, offering a blood sacrifice for his own sins and the people’s accumulated sins. This was the Holy Spirit’s way of showing with a visible parable that as long as the large tent stands, people can’t just walk in on God. Under this system, the gifts and sacrifices can’t really get to the heart of the matter, can’t assuage the conscience of the people, but are limited to matters of ritual and behavior. It’s essentially a temporary arrangement until a complete overhaul could be made.

Pointing to the Realities of Heaven

11-15 But when the Messiah arrived, high priest of the superior things of this new covenant, he bypassed the old tent and its trappings in this created world and went straight into heaven’s “tent”—the true Holy Place—once and for all. He also bypassed the sacrifices consisting of goat and calf blood, instead using his own blood as the price to set us free once and for all. If that animal blood and the other rituals of purification were effective in cleaning up certain matters of our religion and behavior, think how much more the blood of Christ cleans up our whole lives, inside and out. Through the Spirit, Christ offered himself as an unblemished sacrifice, freeing us from all those dead-end efforts to make ourselves respectable, so that we can live all out for God.

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24 For Christ (A)did not enter a holy place made by hands, a mere copy of (B)the true one, but into (C)heaven itself, now (D)to appear in the presence of God for us;

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24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(A) he entered heaven itself,(B) now to appear for us in God’s presence.(C)

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24 This is why Christ did not go into a tent made by humans and was only a copy of the real one. Instead, he went into heaven and is now there with God to help us.

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23-26 That accounts for the prominence of blood and death in all these secondary practices that point to the realities of heaven. It also accounts for why, when the real thing takes place, these animal sacrifices aren’t needed anymore, having served their purpose. For Christ didn’t enter the earthly version of the Holy Place; he entered the Place Itself, and offered himself to God as the sacrifice for our sins. He doesn’t do this every year as the high priests did under the old plan with blood that was not their own; if that had been the case, he would have to sacrifice himself repeatedly throughout the course of history. But instead he sacrificed himself once and for all, summing up all the other sacrifices in this sacrifice of himself, the final solution of sin.

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and He Himself is (A)the [a]propitiation for our sins; and not for ours only, but also (B)for the sins of the whole world.

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Footnotes

  1. 1 John 2:2 I.e., means of reconciliation with God by atoning for sins; or sin-offering

He is the atoning sacrifice for our sins,(A) and not only for ours but also for the sins of the whole world.(B)

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Christ is the sacrifice that takes away our sins and the sins of all the world's people.

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1-2 I write this, dear children, to guide you out of sin. But if anyone does sin, we have a Priest-Friend in the presence of the Father: Jesus Christ, righteous Jesus. When he served as a sacrifice for our sins, he solved the sin problem for good—not only ours, but the whole world’s.

The Only Way to Know We’re in Him

2-3 Here’s how we can be sure that we know God in the right way: Keep his commandments.

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