¹² All who sin apart from the law will also perish apart from the law, and all who sin under the law^(A) will be judged by the law. ¹³ For it is not those who hear the law who are righteous in God’s sight, but it is those who obey^(B) the law who will be declared righteous. ¹⁴ (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,^(C) they are a law for themselves, even though they do not have the law. ¹⁵ They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) ¹⁶ This will take place on the day when God judges people’s secrets^(D) through Jesus Christ,^(E) as my gospel^(F) declares.

The Jews and the Law

¹⁷ Now you, if you call yourself a Jew; if you rely on the law and boast in God;^{(G) 18} if you know his will and approve of what is superior because you are instructed by the law; ¹⁹ if you are convinced that you are a guide for the blind, a light for those who are in the dark, ²⁰ an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— ²¹ you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?^{(H) 22} You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?^{(I) 23} You who boast in the law,^(J) do you dishonor God by breaking the law? ²⁴ As it is written: “God’s name is blasphemed among the Gentiles because of you.”^[a](K)

The Healing at the Pool

5 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. ² Now there is in Jerusalem near the Sheep Gate^(A) a pool, which in Aramaic^(B) is called Bethesda^[a] and which is surrounded by five covered colonnades. ³ Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. ^{[4] [b] 5} One who was there had been an invalid for thirty-eight years. ⁶ When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

⁷ “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

⁸ Then Jesus said to him, “Get up! Pick up your mat and walk.”^{(C) 9} At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath,^{(D) 10} and so the Jewish leaders^(E) said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”^(F)

¹¹ But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’ ”

¹² So they asked him, “Who is this fellow who told you to pick it up and walk?”

¹³ The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

¹⁴ Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning^(G) or something worse may happen to you.” ¹⁵ The man went away and told the Jewish leaders^(H) that it was Jesus who had made him well.

The Authority of the Son

¹⁶ So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. ¹⁷ In his defense Jesus said to them, “My Father^(I) is always at his work^(J) to this very day, and I too am working.” ¹⁸ For this reason they tried all the more to kill him;^(K) not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.^(L)