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Place Your Life Before God

12 1-2 So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.

I’m speaking to you out of deep gratitude for all that God has given me, and especially as I have responsibilities in relation to you. Living then, as every one of you does, in pure grace, it’s important that you not misinterpret yourselves as people who are bringing this goodness to God. No, God brings it all to you. The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him.

4-6 In this way we are like the various parts of a human body. Each part gets its meaning from the body as a whole, not the other way around. The body we’re talking about is Christ’s body of chosen people. Each of us finds our meaning and function as a part of his body. But as a chopped-off finger or cut-off toe we wouldn’t amount to much, would we? So since we find ourselves fashioned into all these excellently formed and marvelously functioning parts in Christ’s body, let’s just go ahead and be what we were made to be, without enviously or pridefully comparing ourselves with each other, or trying to be something we aren’t.

6-8 If you preach, just preach God’s Message, nothing else; if you help, just help, don’t take over; if you teach, stick to your teaching; if you give encouraging guidance, be careful that you don’t get bossy; if you’re put in charge, don’t manipulate; if you’re called to give aid to people in distress, keep your eyes open and be quick to respond; if you work with the disadvantaged, don’t let yourself get irritated with them or depressed by them. Keep a smile on your face.

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9-10 Love from the center of who you are; don’t fake it. Run for dear life from evil; hold on for dear life to good. Be good friends who love deeply; practice playing second fiddle.

11-13 Don’t burn out; keep yourselves fueled and aflame. Be alert servants of the Master, cheerfully expectant. Don’t quit in hard times; pray all the harder. Help needy Christians; be inventive in hospitality.

14-16 Bless your enemies; no cursing under your breath. Laugh with your happy friends when they’re happy; share tears when they’re down. Get along with each other; don’t be stuck-up. Make friends with nobodies; don’t be the great somebody.

17-19 Don’t hit back; discover beauty in everyone. If you’ve got it in you, get along with everybody. Don’t insist on getting even; that’s not for you to do. “I’ll do the judging,” says God. “I’ll take care of it.”

20-21 Our Scriptures tell us that if you see your enemy hungry, go buy that person lunch, or if he’s thirsty, get him a drink. Your generosity will surprise him with goodness. Don’t let evil get the best of you; get the best of evil by doing good.

Dedicated Service

12 [a]Therefore I urge you, [b]brothers and sisters, by the mercies of God, to present your bodies [dedicating all of yourselves, set apart] as a living sacrifice, holy and well-pleasing to God, which is your rational (logical, intelligent) act of worship. And do not be conformed to this world [any longer with its superficial values and customs], but be [c]transformed and progressively changed [as you mature spiritually] by the renewing of your mind [focusing on godly values and ethical attitudes], so that you may prove [for yourselves] what the will of God is, that which is good and acceptable and perfect [in His plan and purpose for you].

For by the grace [of God] given to me I say to everyone of you not to think more highly of himself [and of his importance and ability] than he ought to think; but to think so as to have sound judgment, as God has apportioned to each a degree of faith [and a purpose designed for service]. For just as in one [physical] body we have many parts, and these parts do not all have the same function or special use, so we, who are many, are [nevertheless just] one body in Christ, and individually [we are] parts one of another [mutually dependent on each other]. Since we have gifts that differ according to the grace given to us, each of us is to use them accordingly: if [someone has the gift of] prophecy, [let him speak a new message from God to His people] in proportion to the faith possessed; if service, in the act of serving; or he who teaches, in the act of teaching; or he who encourages, in the act of encouragement; he who gives, with generosity; he who leads, [d]with diligence; he who shows mercy [in caring for others], with cheerfulness.

Love is to be sincere and active [the real thing—without guile and hypocrisy]. Hate what is evil [detest all ungodliness, do not tolerate wickedness]; hold on tightly to what is good. 10 Be devoted to one another with [authentic] brotherly affection [as members of one family], give preference to one another in honor; 11 never lagging behind in diligence; aglow in the Spirit, enthusiastically serving the Lord; 12 constantly rejoicing in hope [because of our confidence in Christ], steadfast and patient in distress, devoted to prayer [continually seeking wisdom, guidance, and strength], 13 contributing to the needs of God’s people, pursuing [the practice of] hospitality.

14 Bless those who persecute you [who cause you harm or hardship]; bless and do not curse [them].(A) 15 Rejoice with those who rejoice [sharing others’ joy], and weep with those who weep [sharing others’ grief]. 16 Live in harmony with one another; do not be haughty [conceited, self-important, exclusive], but associate with humble people [those with a realistic self-view]. Do not overestimate yourself.(B) 17 Never repay anyone evil for evil. Take thought for what is right and gracious and proper in the sight of everyone.(C) 18 If possible, as far as it depends on you, live at peace with everyone. 19 Beloved, never avenge yourselves, but leave the way open for God’s wrath [and His judicial righteousness]; for it is written [in Scripture], “Vengeance is Mine, I will repay,” says the Lord.(D) 20 But if your enemy is hungry, feed him; if he is thirsty, give him a drink; for by doing this you will heap [e]burning coals on his head.”(E) 21 Do not be overcome and conquered by evil, but overcome evil with good.

Footnotes

  1. Romans 12:1 Paul now begins outlining for the believer the practical application of the theological truths taught in chs 1-11.
  2. Romans 12:1 Lit brethren.
  3. Romans 12:2 From the Greek word meaning “metamorphosis.” Refers to the process that leads to an outward, permanent change.
  4. Romans 12:8 Or without ulterior motives.
  5. Romans 12:20 This may refer to an ancient Egyptian custom in which a penitent person carried a bowl of burning embers on his head to show his shame and guilt. By analogy, being kind to an enemy may lead him to shame and repentance.

12 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

For as we have many members in one body, and all members have not the same office:

So we, being many, are one body in Christ, and every one members one of another.

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

Or ministry, let us wait on our ministering: or he that teacheth, on teaching;

Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

10 Be kindly affectioned one to another with brotherly love; in honour preferring one another;

11 Not slothful in business; fervent in spirit; serving the Lord;

12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;

13 Distributing to the necessity of saints; given to hospitality.

14 Bless them which persecute you: bless, and curse not.

15 Rejoice with them that do rejoice, and weep with them that weep.

16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

17 Recompense to no man evil for evil. Provide things honest in the sight of all men.

18 If it be possible, as much as lieth in you, live peaceably with all men.

19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

21 Be not overcome of evil, but overcome evil with good.

We have seen God’s mercy and wisdom: how shall we respond?

12 1-2 With eyes wide open to the mercies of God, I beg you, my brothers, as an act of intelligent worship, to give him your bodies, as a living sacrifice, consecrated to him and acceptable by him. Don’t let the world around you squeeze you into its own mould, but let God re-mould your minds from within, so that you may prove in practice that the plan of God for you is good, meets all his demands and moves towards the goal of true maturity.

3-8 As your spiritual teacher I give this piece of advice to each one of you. Don’t cherish exaggerated ideas of yourself or your importance, but try to have a sane estimate of your capabilities by the light of the faith that God has given to you all. For just as you have many members in one physical body and those members differ in their functions, so we, though many in number, compose one body in Christ and are all members of one another. Through the grace of God we have different gifts. If our gift is preaching, let us preach to the limit of our vision. If it is serving others let us concentrate on our service; if it is teaching let us give all we have to our teaching; and if our gift be the stimulating of the faith of others let us set ourselves to it. Let the man who is called to give, give freely; let the man who wields authority think of his responsibility; and let the man who feels sympathy for his fellows act cheerfully.

Let us have real Christian behaviour

Let us have no imitation Christian love. Let us have a genuine break with evil and a real devotion to good.

10 Let us have real warm affection for one another as between brothers, and a willingness to let the other man have the credit.

11 Let us not allow slackness to spoil our work and let us keep the fires of the spirit burning, as we do our work for God.

12 Base your happiness on your hope in Christ. When trials come endure them patiently, steadfastly maintain the habit of prayer.

13 Give freely to fellow-Christians in want, never grudging a meal or a bed to those who need them.

14 And as for those who try to make your life a misery, bless them. Don’t curse, bless.

15 Share the happiness of those who are happy, the sorrow of those who are sad.

16 Live in harmony with each other. Don’t become snobbish but take a real interest in ordinary people. Don’t become set in your own opinions.

17 Don’t pay back a bad turn by a bad turn, to anyone. Don’t say “it doesn’t matter what people think”, but see that your public behaviour is above criticism.

18 As far as your responsibility goes, live at peace with everyone.

19 Never take vengeance into your own hands, my dear friends: stand back and let God punish if he will. For it is written: ‘Vengeance is mine. I will repay’.

20-21 ... these are God’s words: ‘Therefore if your enemy hungers, feed him; if he thirsts, give him a drink; for in so doing you will heap coals of fire on his head’. Don’t allow yourself to be overpowered with evil. Take the offensive—overpower evil by good!

12 1 He exhorteth 2 to that worship which is acceptable to God, 9 to love unfained,  14, 20 even towards our enemies.

I Beseech [a]you therefore brethren, [b]by the mercies of God, that ye [c]give up your [d]bodies a [e]living sacrifice, holy, acceptable unto God, which is your [f]reasonable serving of God.

[g]And fashion not yourselves like unto this world, but be ye changed by the renewing of your [h]mind, that ye may (A)prove what that good, and acceptable and perfect will of God is.

[i]For I [j]say through the grace that is given unto me, to everyone that is among you, that no man [k]presume to understand above that which is meet to understand, but that he understand according to [l]sobriety, as God hath dealt to every man the (B)measure of [m]faith.

[n]For as we have many members in one body, and all members have not one office,

So we being many, are one body in Christ, and every one, one anothers members.

(C)[o]Seeing then that we have gifts that are divers, according to the grace that is given unto us, whether we have prophecy, let us prophesy according to the [p]portion of faith.

Or an office, let us wait on the office: or he that [q]teacheth, on teaching:

Or he that [r]exhorteth, on exhortation: he that [s]distributeth, let him do it (D)with simplicity: he that [t]ruleth, with diligence: he that [u]showeth mercy, with cheerfulness.

[v]Let love be without dissimulation. (E)Abhor that which is evil, and cleave unto that which is good.

10 (F)Be affectioned to love one another with brotherly love. In giving honor, go one before another.

11 Not slothful to do service, fervent in spirit [w]serving the Lord,

12 [x]Rejoicing in hope, patient in tribulation, (G)continuing in prayer.

13 (H)[y]Distributing unto the [z]necessities of the Saints: (I)giving yourselves to hospitality.

14 (J)Bless them which persecute you: bless, I say, and curse not.

15 Rejoice with them that rejoice, and weep with them that weep.

16 Be like affectioned one towards another: (K)be not high-minded: but make yourselves equal to them of the [aa]lower sort: be not [ab]wise in yourselves.

17 (L)Recompense to no man evil for evil: procure things honest in the sight of all men.

18 (M)If it be possible, as much as in you is, have peace with all men.

19 Dearly beloved, (N)avenge not yourselves, but give place unto wrath: for it is written, (O)Vengeance is mine: I will repay, saith the Lord.

20 (P)Therefore if thine enemy hunger, feed him: if he thirst, give him drink: for in so doing thou shalt heap [ac]coals of fire on his head.

21 Be not overcome of evil, but overcome evil with goodness.

Footnotes

  1. Romans 12:1 The fourth part of this Epistle, which after the finishing of the chief points of Christian doctrine, consisteth in declaring of precepts of Christian life. And first of all he giveth general precepts and grounds: the chiefest whereof is this that every man consecrate himself wholly to the spiritual service of God, and do as it were sacrifice himself, trusting to the grace of God.
  2. Romans 12:1 By this preface he showeth that God’s glory is the utmost end of all our doings.
  3. Romans 12:1 In times past the sacrifices were presented before the altar, but now the altar is everywhere.
  4. Romans 12:1 Yourselves: in times past, other bodies than our own, now our own must be offered.
  5. Romans 12:1 In times past, dead sacrifices were offered, but now we must offer such as have the spirit of life in them.
  6. Romans 12:1 Spiritual.
  7. Romans 12:2 The second precept is this, That we take not other men’s opinions or manners for a rule of life, but that we wholly renouncing this world, set before us as our mark, the will of God, as it is manifested and opened unto us in his word.
  8. Romans 12:2 Why then there is no place left for reason, which the heathen Philosophers place as a Queen in a Castle, nor for man’s free will, which the Popish Schoolmen dream on, if the mind must be renewed. See Eph. 1:18 and 2:5 and 4:17 and Col. 1:21.
  9. Romans 12:3 Thirdly he admonisheth us very earnestly, that every man keep himself within the bounds of his vocation, and that every man be wise according to the measure of grace that God hath given him.
  10. Romans 12:3 I charge.
  11. Romans 12:3 That he please not himself too much, as they do, which persuade themselves they know more than indeed they do.
  12. Romans 12:3 We will be sober if we take not that upon us, which we have not, and if we brag not of that we have.
  13. Romans 12:3 By faith he meaneth the knowledge of God in Christ, and the gifts which the holy Ghost poureth upon the faithful.
  14. Romans 12:4 There is a double reason of the precept going afore: the one is because God hath not committed everything to be done of every man: and therefore, he doeth backwardly, and not only unprofitably, but also to the great disprofit of others, wearieth himself and others, which passeth the bounds of his vocation: the other is, for that this diversity and inequality of vocations and gifts, redoundeth to our commodity seeing that the same is therefore instituted and appointed, that we should be bound one to another. Whereupon it followeth that no man ought to be grieved thereat, seeing that the use of every private gift is common.
  15. Romans 12:6 That which he spake before in general, he applieth particularly to the holy functions, wherein men offend with greater danger. And he divideth them into two sorts, to wit, into Prophets, and Deacons, and again he divideth the Prophets into doctors, and Pastors. And of Deacons he maketh three sorts: to wit, the one to be such as are (as it were) treasurers of the Church coffers, whom he calleth properly Deacons: the other to be the governors of discipline, who are called Seniors or Elders: the third to be such as properly served in the help of the poor, of which sort the company of widows were.
  16. Romans 12:6 That every man observe the measure of that which is revealed unto him.
  17. Romans 12:7 Whose office only is to expound the Scriptures.
  18. Romans 12:8 Who in other places is called the Pastor.
  19. Romans 12:8 To wit, the alms, that he distribute them faithfully, and without respect of person.
  20. Romans 12:8 The Elders of the Church.
  21. Romans 12:8 They that are busied about tending on the poor, must do it with cheerfulness, lest they add sorrow to sorrow.
  22. Romans 12:9 Now he cometh to the duties of the second Table, which he deriveth from charity, which is as it were the fountain of them all. And he defineth Christian charity by sincerity, hatred of evil, earnest study of good things, good affection to help our neighbor, and whose final end is, the glory of God.
  23. Romans 12:11 This piece is well put in, for it maketh difference between Christian duties, and Philosophical duties.
  24. Romans 12:12 He reckoneth up divers other virtues together with their effects, to wit, hope, patience in tribulation, equanimity, continuance in prayer, liberality towards the saints, hospitality, moderation of mind, even in helping our enemies, a selfsame feeling with others as well in adversity as prosperity, modesty, endeavor to maintain honest concord so nigh as we may with all men, which cannot be extinguished by any man’s injuries.
  25. Romans 12:13 A true rule of charity, when we are no less touched with other men’s wants, than with our own, and having that feeling, help them as much as we can.
  26. Romans 12:13 Not upon pleasure, and needless duties, but upon necessary uses.
  27. Romans 12:16 There is nothing that doth so much break concord as ambition, when as every man loatheth a base estate, and seeketh ambitiously to be aloft.
  28. Romans 12:16 Be not puffed up, with opinion of your own wisdom.
  29. Romans 12:20 After this sort doth Solomon point out the wrath of God which hangeth over a man.