26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit(A) himself intercedes for us(B) through wordless groans. 27 And he who searches our hearts(C) knows the mind of the Spirit, because the Spirit intercedes(D) for God’s people in accordance with the will of God.

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26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

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The Lord has heard my cry for mercy;(A)
    the Lord accepts my prayer.

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The Lord hath heard my supplication; the Lord will receive my prayer.

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17 You, Lord, hear the desire of the afflicted;(A)
    you encourage them, and you listen to their cry,(B)
18 defending the fatherless(C) and the oppressed,(D)
    so that mere earthly mortals
    will never again strike terror.

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17 Lord, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:

18 To judge the fatherless and the oppressed, that the man of the earth may no more oppress.

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Psalm 77[a]

For the director of music. For Jeduthun. Of Asaph. A psalm.

I cried out to God(A) for help;
    I cried out to God to hear me.
When I was in distress,(B) I sought the Lord;
    at night(C) I stretched out untiring hands,(D)
    and I would not be comforted.(E)

I remembered(F) you, God, and I groaned;(G)
    I meditated, and my spirit grew faint.[b](H)

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Footnotes

  1. Psalm 77:1 In Hebrew texts 77:1-20 is numbered 77:2-21.
  2. Psalm 77:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 9 and 15.

77 I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.

In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.

I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.

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19 But when they arrest you, do not worry about what to say or how to say it.(A) At that time you will be given what to say, 20 for it will not be you speaking, but the Spirit of your Father(B) speaking through you.

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19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

20 For it is not ye that speak, but the Spirit of your Father which speaketh in you.

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Jesus’ Teaching on Prayer(A)(B)

11 One day Jesus was praying(C) in a certain place. When he finished, one of his disciples said to him, “Lord,(D) teach us to pray, just as John taught his disciples.”

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11 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.

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Meanwhile we groan,(A) longing to be clothed instead with our heavenly dwelling,(B)

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For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

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I will boast about a man like that, but I will not boast about myself, except about my weaknesses.(A) Even if I should choose to boast,(B) I would not be a fool,(C) because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations.(D) Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh,(E) a messenger of Satan,(F) to torment me. Three times I pleaded with the Lord to take it away from me.(G) But he said to me, “My grace(H) is sufficient for you, for my power(I) is made perfect in weakness.(J)(K) Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight(L) in weaknesses, in insults, in hardships,(M) in persecutions,(N) in difficulties. For when I am weak, then I am strong.(O)

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Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.

For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.

And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

For this thing I besought the Lord thrice, that it might depart from me.

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.

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18 For through him we both have access(A) to the Father(B) by one Spirit.(C)

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18 For through him we both have access by one Spirit unto the Father.

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18 And pray in the Spirit(A) on all occasions(B) with all kinds of prayers and requests.(C) With this in mind, be alert and always keep on praying(D) for all the Lord’s people.

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18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

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15 For we do not have a high priest(A) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(B)—yet he did not sin.(C)

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15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

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He is able to deal gently with those who are ignorant and are going astray,(A) since he himself is subject to weakness.(B)

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Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

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When you ask, you do not receive,(A) because you ask with wrong motives,(B) that you may spend what you get on your pleasures.

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Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

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