Romans 6:1-10
New King James Version
Dead to Sin, Alive to God
6 What shall we say then? (A)Shall we continue in sin that grace may abound? 2 Certainly not! How shall we who (B)died to sin live any longer in it? 3 Or do you not know that (C)as many of us as were baptized into Christ Jesus (D)were baptized into His death? 4 Therefore we were (E)buried with Him through baptism into death, that (F)just as Christ was raised from the dead by (G)the glory of the Father, (H)even so we also should walk in newness of life.
5 (I)For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, 6 knowing this, that (J)our old man was crucified with Him, that (K)the body of sin might be [a]done away with, that we should no longer be slaves of sin. 7 For (L)he who has died has been [b]freed from sin. 8 Now (M)if we died with Christ, we believe that we shall also live with Him, 9 knowing that (N)Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. 10 For the death that He died, (O)He died to sin once for all; but the life that He lives, (P)He lives to God.
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- Romans 6:6 rendered inoperative
- Romans 6:7 cleared
Romans 6:1-10
Amplified Bible
Believers Are Dead to Sin, Alive to God
6 What shall we say [to all this]? Should we continue in sin and practice sin as a habit so that [God’s gift of] [a]grace may increase and overflow? 2 Certainly not! How can we, the very ones who died to sin, continue to live in it any longer? 3 Or are you ignorant of the fact that all of us who have been [b]baptized into Christ Jesus were baptized into His death? 4 We have therefore been buried with Him through baptism into death, so that just as Christ was raised from the dead through the glory and power of the Father, we too might walk habitually in newness of life [abandoning our old ways]. 5 For if we have become one with Him [permanently united] in the likeness of His death, we will also certainly be [one with Him and share fully] in the likeness of His resurrection. 6 We know that our old [c]self [our human nature without the Holy Spirit] was nailed to the cross with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin. 7 For the person who has died [with Christ] has been freed from [the power of] sin.
8 Now if we have died with Christ, we believe that we will also live [together] with Him, 9 because we know [the self-evident truth] that Christ, having been raised from the dead, will never die again; death no longer has power over Him. 10 For the death that He died, He died to sin [ending its power and paying the sinner’s debt] once and for all; and the life that He lives, He lives to [glorify] God [in unbroken fellowship with Him].
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- Romans 6:1 Grace justifies believers, making them free of the guilt of sin, blameless, so that they may have eternal life.
- Romans 6:3 “Baptize” is a transliteration of the Greek word baptizo, which means to submerge an object into liquid. In this passage Christ becomes the liquid, metaphorically, and those who are baptized into Him remain in Him forever and benefit from His experiences, including His death. The best news is that Jesus was resurrected, so believers will also experience resurrection (those who are alive when Christ returns will experience a physical transformation). But even now believers experience a kind of resurrection in that they live new lives (as Paul says, “walk in newness of life”) in a wonderful new relationship with God and their fellow believers.
- Romans 6:6 Gr anthropos, i.e. man, person.
Romans 6:1-10
Authorized (King James) Version
6 What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. How shall we, that are dead to sin, live any longer therein? 3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6 knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7 For he that is dead is freed from sin. 8 Now if we be dead with Christ, we believe that we shall also live with him: 9 knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. 10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
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Romans 6:1-10
1599 Geneva Bible
6 1 He cometh to sanctification, without which, that no man putteth on Christ’s righteousness, he proveth 4 by an argument taken of Baptism, 12 and thereupon exhorteth to holiness of life, 16 briefly making mention of the Law transgressed.
1 What [a]shall we say then? Shall we continue still in [b]sin, that grace may abound? God forbid.
2 [c]How shall we, that are [d]dead to sin, live yet therein?
3 [e]Know ye not, that (A)all we which have been baptized into [f]Jesus Christ, have been baptized into his death?
4 (B)We are buried then with him by baptism into his death, that like as Christ was raised up from the dead [g]to the glory of the Father, so [h]we also should (C)walk in newness of life.
5 (D)[i]For if we be planted with him to the [j]similitude of his death, even so shall we [k]be to the similitude of his resurrection,
6 Knowing this, that our [l]old man is crucified with [m]him, that the body of [n]sin might be destroyed, that henceforth we should not [o]serve sin,
7 [p]For he that is dead, is freed from sin.
8 Wherefore, if we be dead with Christ, we believe that we shall live also with him,
9 Knowing that Christ being raised from the dead, dieth no more: death hath no more dominion over him.
10 For in that he died, he died [q]once to sin: but in that he liveth, he liveth to [r]God.
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- Romans 6:1 He passeth now to another benefit of Christ, which is called sanctification or regeneration.
- Romans 6:1 In that corruption: for though the guiltiness of sin be not imputed to us, yet the corruption remaineth still in us: the which Sanctification that followeth Justification killeth by little and little.
- Romans 6:2 The benefits of Justification and Sanctification, are always joined together inseparably, and both of them proceed from Christ, by the grace of God: Now sanctification is the abolishing of sin, that is, of our natural corruption, into whose place succeedeth the cleanness and pureness of nature reformed.
- Romans 6:2 They are said of Paul to be dead to sin, which are in such sort made partakers of the virtue of Christ, that that natural corruption is dead in them, that is, the force of it is put out, and it bringeth not forth his bitter fruits: and on the other side, they are said to live to sin, which are in the flesh, that is, whom the spirit of God hath not delivered from the slavery of the corruption of nature.
- Romans 6:3 There are three parts of this Sanctification, to wit, the dead of the old man or sin, his burial, and the resurrection of the new man, descending into us from the virtue of the death, burial, and resurrection of Christ, of which benefit our baptism is the sign and pledge.
- Romans 6:3 To the end that growing up in one with him, we should receive his strength to quench sin in us, and to make us new men.
- Romans 6:4 That Christ himself being discharged of his infirmity and weakness, might live in glory with God forever.
- Romans 6:4 And we which are his members rise for this end, that being made partakers of the selfsame virtue, we should begin to lead a new life, as though we were already in heaven.
- Romans 6:5 The death of sin and the life of righteousness, or our ingrafting into Christ, and growing up into one with him, cannot be separated by any means, neither in death nor life, whereby it followeth, that no man is sanctified, which lived still to sin, and therefore is no man made partaker of Christ by faith, which repenteth not, and turneth not from his wickedness: for as he said before, the Law is not subverted, but established by faith.
- Romans 6:5 Insomuch as by the means of the strength which cometh from him to us, we so die to sin as he is dead.
- Romans 6:5 For we become every day more perfect than others: for we shall never be perfectly sanctified, as long as we live here.
- Romans 6:6 All our whole nature, as we are conceived and born into this world with sin, which is called old, partly by comparing that old Adam with Christ, and partly also in respect of the deformation of our corrupt nature, which we change with a new.
- Romans 6:6 Our corrupt nature is attributed to Christ, not in deed, but by imputation.
- Romans 6:6 That naughtiness which sticketh fast in us.
- Romans 6:6 The end of sanctification which we shoot at, and shall at length come to, to wit when God shall be all in all.
- Romans 6:7 He proveth it by the effects of death, using a comparison of Christ the head with his members.
- Romans 6:10 Once for all.
- Romans 6:10 With God.
Romans 6:1-10
Young's Literal Translation
6 What, then, shall we say? shall we continue in the sin that the grace may abound?
2 let it not be! we who died to the sin -- how shall we still live in it?
3 are ye ignorant that we, as many as were baptized to Christ Jesus, to his death were baptized?
4 we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.
5 For, if we have become planted together to the likeness of his death, [so] also we shall be of the rising again;
6 this knowing, that our old man was crucified with [him], that the body of the sin may be made useless, for our no longer serving the sin;
7 for he who hath died hath been set free from the sin.
8 And if we died with Christ, we believe that we also shall live with him,
9 knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship;
10 for in that he died, to the sin he died once, and in that he liveth, he liveth to God;
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