14 We know that the law is spiritual; but I am unspiritual,(A) sold(B) as a slave to sin.(C) 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do.(D) 16 And if I do what I do not want to do, I agree that the law is good.(E) 17 As it is, it is no longer I myself who do it, but it is sin living in me.(F) 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[a](G) For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.(H) 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.(I)

21 So I find this law at work:(J) Although I want to do good, evil is right there with me. 22 For in my inner being(K) I delight in God’s law;(L) 23 but I see another law at work in me, waging war(M) against the law of my mind and making me a prisoner of the law of sin(N) at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death?(O) 25 Thanks be to God, who delivers me through Jesus Christ our Lord!(P)

So then, I myself in my mind am a slave to God’s law,(Q) but in my sinful nature[b] a slave to the law of sin.(R)

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Footnotes

  1. Romans 7:18 Or my flesh
  2. Romans 7:25 Or in the flesh

14 For those who are led by the Spirit of God(A) are the children of God.(B) 15 The Spirit(C) you received does not make you slaves, so that you live in fear again;(D) rather, the Spirit you received brought about your adoption to sonship.[a] And by him we cry, “Abba,[b] Father.”(E) 16 The Spirit himself testifies with our spirit(F) that we are God’s children.(G) 17 Now if we are children, then we are heirs(H)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings(I) in order that we may also share in his glory.(J)

Present Suffering and Future Glory

18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.(K)

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Footnotes

  1. Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
  2. Romans 8:15 Aramaic for father

29 For those God foreknew(A) he also predestined(B) to be conformed to the image of his Son,(C) that he might be the firstborn(D) among many brothers and sisters.

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21 For since in the wisdom of God the world(A) through its wisdom did not know him, God was pleased through the foolishness of what was preached to save(B) those who believe.(C) 22 Jews demand signs(D) and Greeks look for wisdom, 23 but we preach Christ crucified:(E) a stumbling block(F) to Jews and foolishness(G) to Gentiles, 24 but to those whom God has called,(H) both Jews and Greeks, Christ the power of God(I) and the wisdom of God.(J) 25 For the foolishness(K) of God is wiser than human wisdom, and the weakness(L) of God is stronger than human strength.

26 Brothers and sisters, think of what you were when you were called.(M) Not many of you were wise(N) by human standards; not many were influential; not many were of noble birth. 27 But God chose(O) the foolish(P) things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 God chose the lowly things of this world and the despised things—and the things that are not(Q)—to nullify the things that are, 29 so that no one may boast before him.(R) 30 It is because of him that you are in Christ Jesus,(S) who has become for us wisdom from God—that is, our righteousness,(T) holiness(U) and redemption.(V) 31 Therefore, as it is written: “Let the one who boasts boast in the Lord.”[a](W)

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Footnotes

  1. 1 Corinthians 1:31 Jer. 9:24

19 If only for this life we have hope in Christ, we are of all people most to be pitied.(A)

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21 For since death came through a man,(A) the resurrection of the dead(B) comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive.(C)

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Made Alive in Christ

As for you, you were dead in your transgressions and sins,(A) in which you used to live(B) when you followed the ways of this world(C) and of the ruler of the kingdom of the air,(D) the spirit who is now at work in those who are disobedient.(E) All of us also lived among them at one time,(F) gratifying the cravings of our flesh[a](G) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us,(H) God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions(I)—it is by grace you have been saved.(J) And God raised us up with Christ(K) and seated us with him(L) in the heavenly realms(M) in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace,(N) expressed in his kindness(O) to us in Christ Jesus. For it is by grace(P) you have been saved,(Q) through faith(R)—and this is not from yourselves, it is the gift of God— not by works,(S) so that no one can boast.(T) 10 For we are God’s handiwork,(U) created(V) in Christ Jesus to do good works,(W) which God prepared in advance for us to do.

Jew and Gentile Reconciled Through Christ

11 Therefore, remember that formerly(X) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)(Y) 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(Z) to the covenants of the promise,(AA) without hope(AB) and without God in the world. 13 But now in Christ Jesus you who once(AC) were far away have been brought near(AD) by the blood of Christ.(AE)

14 For he himself is our peace,(AF) who has made the two groups one(AG) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(AH) the law with its commands and regulations.(AI) His purpose was to create in himself one(AJ) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(AK) by which he put to death their hostility. 17 He came and preached peace(AL) to you who were far away and peace to those who were near.(AM) 18 For through him we both have access(AN) to the Father(AO) by one Spirit.(AP)

19 Consequently, you are no longer foreigners and strangers,(AQ) but fellow citizens(AR) with God’s people and also members of his household,(AS) 20 built(AT) on the foundation(AU) of the apostles and prophets,(AV) with Christ Jesus himself(AW) as the chief cornerstone.(AX) 21 In him the whole building is joined together and rises to become a holy temple(AY) in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.(AZ)

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Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

21 Once you were alienated from God and were enemies(A) in your minds(B) because of[a] your evil behavior. 22 But now he has reconciled(C) you by Christ’s physical body(D) through death to present you(E) holy in his sight, without blemish and free from accusation(F)

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Footnotes

  1. Colossians 1:21 Or minds, as shown by

Do not lie to each other,(A) since you have taken off your old self(B) with its practices 10 and have put on the new self,(C) which is being renewed(D) in knowledge in the image of its Creator.(E) 11 Here there is no Gentile or Jew,(F) circumcised or uncircumcised,(G) barbarian, Scythian, slave or free,(H) but Christ is all,(I) and is in all.

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