Now to the one who (A)works, the wages are not credited as a favor, but as what is due. But to the one who does not work, but (B)believes in Him who justifies the ungodly, his faith is credited as righteousness, just as David also speaks of the blessing of the person to whom God credits righteousness apart from works:

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Now to the one who works, wages are not credited as a gift(A) but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(B) David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

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