Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;

I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.

Nevertheless I have somewhat against thee, because thou hast left thy first love.

Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.

He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

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Message to Ephesus

“To the angel (divine messenger) of the church in [a]Ephesus write:

“These are the words of the One who holds [firmly] the seven stars [which are the angels or messengers of the seven churches] in His right hand, the One who walks among the seven golden lampstands (the seven churches):

‘I know [b]your deeds and your toil, and your patient endurance, and that you cannot tolerate those who are evil, and have tested and critically appraised those who call themselves apostles (special messengers, personally chosen representatives, of Christ), and [in fact] are not, and have found them to be liars and impostors; and [I know that] you [who believe] are enduring patiently and are bearing up for My name’s sake, and that you have not grown weary [of being faithful to the truth]. But I have this [charge] against you, that you have left your first love [you have lost the depth of love that you first had for Me]. So remember the heights from which you have fallen, and repent [change your inner self—your old way of thinking, your sinful behavior—seek God’s will] and do the works you did at first [when you first knew Me]; otherwise, I will visit you and remove your lampstand (the church, its impact) from its place—unless you repent. Yet you have this [to your credit], that you hate the works and corrupt teachings of the [c]Nicolaitans [that mislead and delude the people], which I also hate. He who has an ear, let him hear and heed what the Spirit says to the churches. To him who [d]overcomes [the world through believing that Jesus is the Son of God], I will grant [the privilege] to eat [the fruit] from the tree of life, which is in the Paradise of God.’(A)

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Footnotes

  1. Revelation 2:1 Ephesus, the largest city in Roman-controlled Asia Minor, developed into a major trade center because of its access to the Aegean Sea. It was the primary center for the worship of the goddess Artemis (Diana). The Temple of Artemis, the largest building in ancient times, was considered one of the Seven Wonders of the World. The open-air theatre in Ephesus could accommodate 25,000 spectators and was used for both drama and gladiatorial combat.
  2. Revelation 2:2 Here through 3:18, “your” and “you” are in the singular, referring to the angel of each church. Much of what is said is rebuke and admonishment, so if the angels are heavenly beings, they may serve in some way as representatives of the sinful people in their churches. Jewish tradition maintained that every nation and individual has a guardian angel, and that when God is about to punish a nation, He first punishes its angel. There is even a story of Michael, the guardian angel of Israel, being rebuked by God for the sins committed in the time of Ezekiel. So the original readers of Revelation might have assumed that the angels here are the guardian angels of the individual churches, sharing responsibility for the actions of the members.
  3. Revelation 2:6 There is scant information about the cult of the Nicolaitans, but it appears they adopted a syncretistic worship, combining Christianity and idolatry. They may have held heretical views similar to those mentioned in vv 14 and 20.
  4. Revelation 2:7 The definition of one who overcomes is recorded in 1 John 5:5.

“Write a letter to the leader[a] of the church at Ephesus and tell him this:

“I write to inform you of a message from him who walks among the churches and holds their leaders in his right hand.

“He says to you: I know how many good things you are doing. I have watched your hard work and your patience; I know you don’t tolerate sin among your members, and you have carefully examined the claims of those who say they are apostles but aren’t. You have found out how they lie. You have patiently suffered for me without quitting.

“Yet there is one thing wrong; you don’t love me as at first! Think about those times of your first love (how different now!) and turn back to me again and work as you did before; or else I will come and remove your candlestick from its place among the churches.

“But there is this about you that is good: You hate the deeds of the licentious Nicolaitans,[b] just as I do.

“Let this message sink into the ears of anyone who listens to what the Spirit is saying to the churches: To everyone who is victorious, I will give fruit from the Tree of Life in the Paradise of God.

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Footnotes

  1. Revelation 2:1 leader, literally, “angel” and so also in 2:8; 2:12; 2:18; 3:1; 3:7; 3:14. from him who walks among the churches, literally, “from him who holds the seven stars in his right hand and walks among the golden candlesticks.”
  2. Revelation 2:6 Nicolaitans, which, when translated from Greek to Hebrew, becomes Balaamites, who were followers of the man who induced the Israelites to fall by lust. (See 2:14 and Numbers 31:15-16.)