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16 I heard a loud voice from the sanctuary say to the seven angels, “Go, and pour out on the earth the seven bowls of God’s fury!”

So the first one went and poured his bowl onto the earth, and disgusting and painful sores appeared on all the people who had the mark of the beast and worshipped its image.

The second one poured out his bowl into the sea, and it became like the blood of a dead person, and every living thing in the sea died.

The third one poured out his bowl into the rivers and springs of water, and they turned to blood. Then I heard the angel of the waters say,

“O HaKadosh, the One who is and was,
you are just in these judgments of yours.
They poured out the blood of your people and your prophets,
so you have made them drink blood. They deserve it!”

Then I heard the altar say,

“Yes, Adonai, God of heaven’s armies,[a]
your judgments are true and just!”

The fourth one poured out his bowl on the sun, and it was permitted to burn people with fire. People were burned by the intense heat; yet they cursed the name of God, who had the authority over these plagues, instead of turning from their sins to give him glory.

10 The fifth one poured out his bowl on the throne of the beast, and its kingdom grew dark. People gnawed on their tongues from the pain, 11 yet they cursed the God of heaven because of their pains and sores, and did not turn from their sinful deeds.

12 The sixth one poured out his bowl on the great river Euphrates, and its water dried up, in order to prepare the way for the kings from the east. 13 And I saw three unclean spirits that looked like frogs; they came from the mouth of the dragon, from the mouth of the beast and from the mouth of the false prophet. 14 They are miracle-working demonic spirits which go out to the kings of the whole inhabited world to assemble them for the War of the Great Day of Adonai-Tzva’ot. 15 (“Look! I am coming like a thief! How blessed are those who stay alert and keep their clothes clean, so that they won’t be walking naked and be publicly put to shame!”) 16 And they gathered the kings to the place which in Hebrew is called Har Megiddo.

17 The seventh one poured out his bowl on the air, and a loud voice came out of the Temple from the throne, saying, “It is done!” 18 There were flashes of lightning, voices and peals of thunder; and there was a massive earthquake, such as has never occurred since mankind has been on earth, so violent was the earthquake. 19 The great city was split into three parts, the cities of the nations fell, and God remembered Bavel the Great and made her drink the wine from the cup of his raging fury. 20 Every island fled, and no mountains were to be found. 21 And huge seventy-pound hailstones fell on people from the sky. But the people cursed God for the plague of hail, that it was such a terrible plague.

Footnotes

  1. Revelation 16:7 Amos 3:13; 4:13

16 And I heard a kol gadol (loud voice) out of Heikhal saying to the shiva malachim (seven angels), “Go and pour out the sheva ke’arot (seven bowls) of the Charon Af of Hashem (the burning wrath of Hashem) onto ha’aretz (the earth).” [TEHILLIM 79:6; TZEFANYAH 3:8]

And harishon (the first [malach]) departed and poured out his ke’ara (bowl) onto ha’aretz (the earth), and a bad and rah (evil) sore came on the Bnei Adam having the mark of the Chayyah (Beast, Anti-Moshiach) and the ones worshiping its Atzav (idol, image). [SHEMOT 9:9-11; DEVARIM 28:35]

And hasheyni (the second [malach]) poured out his ke’ara (bowl) onto the yam (sea). It became like the dahm of a niftar (deceased person), and every living thing in the yam (sea) died. [SHEMOT 7:17- 21]

And hashlishi (the third [malach]) poured out his ke’ara (bowl) onto the neharot (rivers) and the ma’ayonot (springs) of mayim (water), and the mayim became dahm. [SHEMOT 7:7-21]

And I heard the malach (angel) of the mayim (waters) saying, “Tzaddik are You, the One who is, the One who was, HaKadosh (the Holy One), because You have judged these things,

"Because they (those of Anti-Moshiach) shed the dahm of the Kadoshim and because the dahm of the Nevi’im they poured out, and You have given them dahm to drink! They are deserving of it!" [YESHAYAH 49:26]

And I heard the Mizbe’ach (altar) crying out, saying, "Ken, Hashem, Adonoi Tzva’ot, Emes and Tzedek are Your Mishpatim (Judgments)."

And harevi’i (the fourth [malach, angel]) poured out his ke’ara (bowl) onto the shemesh (sun), and it was given to the shemesh (sun) to scorch Bnei Adam with eish (fire).

And Bnei Adam were scorched with khom gadol (great heat), and they spoke Chillul Hashem gidufim (blasphemies) against ha-Shem of G-d‖the One having the shilton (authority) over these makkot (plagues)‖and they did not make teshuva so as to give Hashem kavod (glory).

10 And hachamishi (the fifth [malach, angel]) poured out his ke’ara (bowl) on the kes (throne) of the Chayyah [Beast, Anti-Moshiach]; and the Malchut (Kingdom) of the Chayyah (Beast, Anti-Moshiach) became darkened, and in agony they were gnawing their tongues. [Ex 10:21-23; Isa 8:22]

11 And they spoke Chillul Hashem gidufim (blasphemies) against Elohei HaShomayim (the G-d of Heaven) because of their agony and because of their sores, and they did not make teshuva from their ma’asim (deeds).

12 And hashishi (the sixth [malach]) poured out his ke’ara (bowl) on the nahar hagadol (the great river), the Euphrates, and the mayim (water) of it was dried up, that the derech (way) of the melachim (kings) from the rising of the shemesh (sun) might be prepared. [Isa 11:15,16; 41:2; 46:11]

13 And I saw coming out of the PEH (mouth) of the Dragon NACHASH and out of the PEH of the Chayyah (Beast, Anti-Moshiach) and out of the PEH of the Navi Sheker (False Prophet) shalosh ruchot teme’ot (three unclean spirits) like tzfarde’im (frogs), [SHEMOT 8:6]

14 For they are ruchot (spirits) of shedim (demons) performing otot (miraculous signs), which go forth to the melachim (kings) of kol ha’aretz (all the earth) to gather them to the sadeh krav (battlefield) of the Yom HaGadol (Great Day) of Hashem Adonoi Tzva’ot.

15 Hinei, I am coming as unexpectantly as a ganav. Ashrey is the one watching and keeping his kittel, lest he walk naked and they see his bushah (shame).

16 And they assembled them into the place being called in Ivrit, Har Megiddo. [Ex 5:19; 2Kgs 23:29,30; Zech 12:11]

17 And hashevi’i (malach [angel]) poured out his ke’ara (bowl) on the air, and there came a kol gadol (loud voice) out of the Heikhal from the Kes (Throne) saying, "It is a thing of derfilung (fulfillment), it is finished!"

18 And there were flashes of lightning and sounds and re’amim (thunder), and a horrendous earthquake occurred such as never did occur vi-bahlt (since) Bnei Adam were on ha’aretz (the earth), so mighty an earthquake, so violent. [DANIEL 12:1]

19 And Ir HaGedolah (the Great City) became split into thirds and the cities of the Goyim (Nations) fell. And Hashem remembered Babel HaGedolah (Babylon the Great), to give her the kos (cup) of the yayin (wine) of his Charon Af (burning wrath).

20 And every island fled, and mountains were not found.

21 And great seventypound hailstones of barad (hail) come down from Shomayim, on Bnei Adam, and Bnei Adam spoke Chillul Hashem gidufim (blasphemies) against Hashem, because of the makkah (plague) of the hailstones, because the makkah (plague) of it is gedolah me’od.[Ezek 13:13; 38:22; Ex 9:23-25]