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13 and I saw a beast come up out of the sea, with ten horns and seven heads. On its horns were ten royal crowns and on its heads blasphemous names. The beast which I saw was like a leopard, but with feet like those of a bear and a mouth like the mouth of a lion. To it the dragon gave its power, its throne and great authority. One of the heads of the beast appeared to have received a fatal wound, but its fatal wound was healed, and the whole earth followed after the beast in amazement. They worshipped the dragon, because he had given his authority to the beast; and they worshipped the beast, saying,

“Who is like the beast?
Who can fight against it?”

It was given a mouth speaking arrogant blasphemies; and it was given authority to act for forty-two months. So it opened its mouth in blasphemies against God to insult his name and his Sh’khinah, and those living in heaven; it was allowed to make war on God’s holy people and to defeat them; and it was given authority over every tribe, people, language and nation. Everyone living on earth will worship it except those whose names are written in the Book of Life belonging to the Lamb slaughtered before the world was founded. Those who have ears, let them hear!

10 “If anyone is meant for captivity,
into captivity he goes!
If anyone is to be killed with the sword,
with the sword he is to be killed!”[a]

This is when God’s holy people must persevere and trust!

11 Then I saw another beast coming up out of the earth. It had two horns like those of a lamb, but it spoke like a dragon. 12 It exercises all the authority of the first beast in its presence; and it makes the earth and its inhabitants worship the first beast, the one whose fatal wound had been healed. 13 It performs great miracles, even causing fire to come down from heaven onto the earth as people watch. 14 It deceives the people living on earth by the miracles it is allowed to perform in the presence of the beast, and it tells them to make an image honoring the beast that was struck by the sword but came alive again. 15 It was allowed to put breath into the image of the beast, so that the image of the beast could even speak; and it was allowed to cause anyone who would not worship the image of the beast to be put to death. 16 Also it forces everyone — great and small, rich and poor, free and slave — to receive a mark on his right hand or on his forehead 17 preventing anyone from buying or selling unless he has the mark, that is, the name of the beast or the number of its name. 18 This is where wisdom is needed; those who understand should count the number of the beast, for it is the number of a person, and its number is 666.

Footnotes

  1. Revelation 13:10 Jeremiah 15:2, 43:11

13 And then the Dragon NACHASH took his stand on the seashore sand of the yam (sea). And I saw out of the yam (sea) a Chayyah (Beast, Anti-Moshiach) coming up, having eser (ten) karnayim (horns) and shiva (seven) heads and on the horns of it asarah (ten) diadems and on the heads of it there were names of Chillul Hashem gidufim (blasphemies). [DANIEL 7:1-6;11:36]

And the Chayyah which I saw was like a namer and the feet of it as a dov and the mouth of it as the mouth of an aryeh and the Dragon NACHASH gave to the Chayyah its ko’ach and its Kes and its great samchut (authority).

And one of its roshim (heads) seemed to have received a mortal wound and to have been slain, and the wound causing its mavet was healed, and kol ha’aretz marveled, following after the Chayyah.

And they worshiped the Dragon NACHASH, because he gave his memshalah (governing authority) to the Chayyah, and they worshiped the Chayyah, saying, “Who is like the Chayyah?” and “Who is able to make war with it?”

And a PEH (mouth, DANIEL 7:8, 20) was given to the Chayyah saying haughty words and Chillul Hashem gidufim (blasphemies), and was given to it ko’ach to act for shnayim and arba’im (two and forty) chodashim (months) [DANIEL 7:8, 11, 20, 25; 11:36]

And it opened the PEH (mouth, DANIEL 7:8,20) of it in Chillul Hashem gidufim (blasphemies) against Hashem to blaspheme ha-Shem (the Name) of him and his Mishkan, that is, the ones tabernacling in Shomayim.

And was given to it to make milchamah (war) with the Kadoshim and to overcome the Kadoshim, and was given to it samchut (authority) over every shevet (tribe) and am (people) and lashon (language) and goy (nation). [DANIEL 7:21]

And all the ones dwelling on ha’aretz (the earth) will worship the Chayyah (Beast, Anti-Moshiach), all the ones whose name has not been written in the Sefer HaChayyim of the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7, Moshiach) having been slain from lifnei hivvased tevel (before the foundation of the world).

If anyone has an ear let him hear.

10 If anyone is to go LA’SHVEE (into captivity), into LA’SHVEE (captivity) he goes. If anyone is to be killed by a cherev (sword), he by a cherev (sword) is to be killed. Here is the savlanut (patient endurance) and the emunah (faith) of the Kadoshim. [YIRMEYAH 15:2; 43:11]

11 And I saw another Chayyah (Beast, the Navi Sheker, the False Prophet) coming up out of ha’aretz (the earth), and it had shtey karnayim (two horns) like a SEH, and it was speaking like a Dragon NACHASH.

12 And all the samchut (authority) of the Chayyah harishonah (the first Beast, the Anti-Moshiach) it exercises on [the Anti-Moshiach’s] behalf, and it causes ha’aretz (the earth) and the ones dwelling on it to worship the Chayyah harishonah (the first Beast) whose wound of death was healed.

13 And it (the Navi Sheker, the False Prophet) does otot gedolim (great signs), even making eish (fire) come down out of Shomayim to ha’aretz (the earth) before Bnei Adam. [MELACHIM ALEF 18:38; MELACHIM BAIS 1:10]

14 And it leads kol ha’aretz (all the earth) into hona’ah (deception) because of the otot (signs) which were given to it to perform before the Chayyah (Beast), telling the ones dwelling on ha’aretz (the earth) to make an Atzav (idol, image, PESEL, graven image, SHMUEL ALEF 31:9; YESHAYAH 21:9) to the Chayyah (Anti-Moshiach) who has the wound of the cherev (sword) and yet came alive again.

15 And it was given to it to give breath to the Atzav (idol, image, PESEL, graven image YESHAYAH 21:9) of the Chayyah (Anti-Moshiach) that the Atzav (idol, image) of the Chayyah might even speak and might cause that as many as would not worship the Atzav (idol, image) of the Chayyah (Beast, Anti-Moshiach) to be killed and to die al kiddush ha-Shem. [DANIEL 3:3, 6]

16 And it causes all, the Ketanim (small) and the Gedolim (great), both the oishir (rich) and aniyim (poor), the bnei Chorin (freedmen) and avadim (slaves), that to them should be given a tav [mark] on the yad yamin (right hand) and on the metsakh (forehead) of them, [YECHEZKEL 9:4]

17 And that no one should be able to buy or to sell except the one having the tav [mark], the name of the Chayyah (Beast, Anti-Moshiach) or the number of its name.

18 Here is chochmah: the one having binah, let him do the gematria and get the mispar (number) of the Chayyah (Anti-Moshiach), for it is the mispar (number) of a man, and the mispar of it is SHESH ME’OT V’SHISHIM VASHESH (666).