Add parallel Print Page Options

12 Now a great sign was seen in heaven — a woman clothed with the sun, under her feet the moon, and on her head a crown of twelve stars. She was pregnant and about to give birth, and she screamed in the agony of labor.

Another sign was seen in heaven there was a great red dragon with seven heads and ten horns, and on his heads were seven royal crowns. Its tail swept a third of the stars out of heaven and threw them down to the earth. It stood in front of the woman about to give birth, so that it might devour the child the moment it was born.

She gave birth to a son, a male child, the one who will rule all the nations with a staff of iron.[a] But her child was snatched up to God and his throne; and she fled into the desert, where she has a place prepared by God so that she can be taken care of for 1,260 days.

Next there was a battle in heaven — Mikha’el and his angels fought against the dragon, and the dragon and his angels fought back. But it was not strong enough to win, so that there was no longer any place for them in heaven. The great dragon was thrown out, that ancient serpent, also known as the Devil and Satan [the Adversary], the deceiver of the whole world. He was hurled down to the earth, and his angels were hurled down with him.

10 Then I heard a loud voice in heaven saying,

“Now have come God’s victory, power and kingship,
and the authority of his Messiah;
because the Accuser of our brothers,
who accuses them day and night before God,
has been thrown out!

11 “They defeated him because of the Lamb’s blood
and because of the message of their witness.
Even when facing death
they did not cling to life.

12 “Therefore, rejoice, heaven and you who live there!
But woe to you, land and sea,
for the Adversary has come down to you,
and he is very angry, because he knows that his time is short!”

13 When the dragon saw that he had been hurled down to the earth, he went in pursuit of the woman who had given birth to the male child. 14 But the woman was given the two wings of the great eagle, so that she could fly to her place in the desert, where she is taken care of for a season and two seasons and half a season,[b] away from the serpent’s presence. 15 The serpent spewed water like a river out of its mouth after the woman, in order to sweep her away in the flood; 16 but the land came to her rescue — it opened its mouth and swallowed up the river which the dragon had spewed out of its mouth. 17 The dragon was infuriated over the woman and went off to fight the rest of her children, those who obey God’s commands and bear witness to Yeshua.

18 Then the dragon stood on the seashore;

Footnotes

  1. Revelation 12:5 Psalm 2:9
  2. Revelation 12:14 Daniel 7:25; 12:7

12 And an ot gadol (miraculous sign) was seen in Shomayim, an ISHA (BERESHIS 3:15) having been clothed with the shemesh (sun), and the levanah (moon) underneath the feet of her, and on the rosh of her an atarah (diadem) of kokhavim (stars) numbering Shneym Asar (Twelve), [BERESHIS 37:9]

And in her womb having a YELED (CHILD, Moshiach, YESHAYAH 9:5), and she cries out, suffering CHEVLEI and being in pain to give birth. [YESHAYAH 26:17]

And another ot (miraculous sign) was seen in Shomayim. And hinei, a great red Dragon NACHASH (BERESHIS 3:1), having sheva (seven) heads and eser (ten) horns, and on the heads of it sheva (seven) ketarim (crowns) [Dan 7:7,20].

And the tail of him drags down a third of the kokhavim (stars) of Shomayim and threw them to ha’aretz (the earth), and the Dragon NACHASH was standing before the ISHA (Woman) who was about to give birth, that when she gives birth to the YELED (CHILD, Moshiach, YESHAYAH 9:5[6]) of her, he might devour the YELED. [DANIEL 8:10]

And she gave birth to a BEN (SON, Moshiach, YESHAYAH 9:5[6]), a zachar (male), who is about to shepherd all the Goyim (Nations) with a shevet barzel (scepter of iron, Ps 2:9), and the YELED of the ISHA was snatched up to Hashem and to his Kes (Throne).

And the ISHA fled into the wilderness, where she has there a place having been prepared by Hashem, that there she can be nourished a thousand two hundred and sixty yamim (days).

And there was milchamah (war) in Shomayim, Mikha’el and the malachim of him fought against the Dragon NACHASH; and the Dragon NACHASH and his malachim fought back.

But the Dragon NACHASH was not strong enough nor was any place found for them any longer in Shomayim.

And the great Dragon, that NACHASH HaKadmoni (Ancient Serpent) was thrown down, the one being called the Malshin (Informer, Accuser) and Hasatan, the one deceiving the whole inhabited world. He was thrown to ha’aretz (the earth) and the malachim of him were thrown down with him [BERESHIS 3:1-7]

10 And I heard a kol gadol (loud voice) in Shomayim, saying, “Now has come the Yeshu’at Eloheinu and the Gevurah (Power) and the Malchut of Hashem Eloheinu and the memshalah (government) of his Moshiach, because the Malshin who is the accuser of our Achim b’Moshiach, the one accusing them before Hashem yomam valailah (day and night) was thrown down [IYOV 1:9-11; ZECHARYAH 3:1]

11 And they won the nitzachon (victory) over the Dragon NACHASH because of the dahm of the SEH (Lamb, SHEMOT 12:22-23; YESHAYAH 53:7, Moshiach) and because of the dvar of the eidushaft (testimony) of them and because they did not have ahavah for their neshamot unto Mavet and were willing to die al kiddush ha-Shem.

12 Therefore be glad, Shomayim, and the ones whose mishkan is there, but oy to ha’aretz (the earth) and to hayam (the sea), because Hasatan came down to you, having great ka’as (anger), having da’as that his time is short. [TEHILLIM 96:11; YESHAYAH 44:23; 49:13]

13 And when the Dragon NACHASH saw that he was thrown down to ha’aretz, he brought redifah (persecution) on the ISHA who gave birth to the zachar.

14 And two wings of the Nesher hagadol (great Eagle) were given to the ISHA that she might fly to her place in the midbar, where she is nourished there for a time and times and half a time, away from the presence of the NACHASH (Serpent) . [SHEMOT 19:4; DANIEL 7:25; 12:7]

15 And the NACHASH spewed mayim (water) after the ISHA from its mouth as a river, that he might make her carried away by a river.

16 And ha’aretz (the earth) aided the ISHA and ha’aretz opened its mouth and swallowed the river which the Dragon NACHASH spewed out of its mouth.

17 And the Dragon NACHASH had great ka’as (anger) at the ISHA and went away to make milchamah with the rest of her ZERA (seed, BERESHIS 3:15, YESHAYAH 53:10), the ones keeping the mitzvot of Hashem and having the eidus (testimony, see eidus , edus, edut, p.669 transliterated variously in the OJB, also eidushaft) of Rebbe, Melech HaMoshiach.

18 And then the Dragon NACHASH took his stand on the seashore sand of the yam (sea). T.N. CHAPTER 13 COULD BE TITLED: THE “NUREMBERG RALLIES” OF THE LITTLE MOUTH OF THE LITTLE HORN (DANIEL 7:8) WHO IS THE CHAYYAH (BEAST, ANTI-MOSHIACH)