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MAN WUJ RI XTAK PABLO RIQˈUILAK YAK AJ ROMA

Pablo tijtak rutzil jwichak yak aj Roma

In Pablo, in rajchac Kakaj Jesucristo. Kakaj Dios xinchaˈw pire jtakoˈn Kakaj Jesucristo y chi jbˈij tzilaj jtaquil chirij Kakaj Dios. Y ri tzilaj jtaquil li, bˈilchakch jwiˈl Kakaj Dios ojrtaktzij rechak yak ajkˈasaltak Jyolj y rechak xcan jtzˈibˈajtak lak wuj re Lokˈlaj Jyolj Kakaj Dios. Y ri tzilaj jtaquil li chirijiˈ Jcˈajol Kakaj Dios ri xyuk qˈuisiˈy pi cristianil wich ulew y rijajliˈ David. Y jwiˈl Lokˈlaj Jsantil Kakaj Dios xcˈutun chi Kakaj Jesucristo ri Kajawl, Jcˈajoliˈ Kakaj Dios y wiˈ jcwinel, jwiˈliˈli xcˈastasaj jwich laj jcamnakl xoˈlak camnakibˈ. Jwiˈlke Kakaj Jesucristo xyeˈ rutzil ranm Kakaj Dios chike y laj jbˈij Kakaj Jesucristo xyeˈ kekleˈn pire takoˈn chi jbˈij rechak cristian juntir bˈak tilmit chi rajwaxiˈ ticubˈar jchˈolak chirij Kakaj Jesucristo. Y atak aj Roma, watakaˈ chijxoˈlak yak cristian li ri chaˈltak jwiˈl Kakaj Dios pire tioctak laj jkˈabˈ Kakaj Jesucristo.

Tantzˈibˈajbˈi man wuj ri pi awechak atak ajtakeltak re Kakaj Jesucristo ri watak Roma. Atak ri subˈlaj lokˈalcatak jwiˈl Kakaj Dios y chaˈlcatak jwiˈl, pire atjtostak pire re.

Chwaj chi Kakaj Dios pach Kakaj Jesucristo ri Kajawl tijyeˈ rutzil ranm chawechak y tijyeˈ utzil laj awanmak.

Pablo raj tibˈe Roma

Nabˈe tancˈomowaj re inDios chawijak atak juntir laj jbˈij Kakaj Jesucristo. Jilonli tambˈan jwiˈl juntir luwar xtawiˈ jtaquil ri jcubˈarbˈ achˈolak chirij Kakaj Jesucristo. Kakaj Dios ri quiek laj jkˈabˈ win chi jbˈanic riqˈui nojel wanm lawiˈ raj tambˈan chi jbˈij tzilaj jtaquil chirij Kakaj Jesucristo ri Jcˈajol, retamiˈ chi kes tzˈetel tzˈet nojel bˈwelt cuando inchˈaˈw riqˈuil, atcuxtajtakaˈ inwiˈl 10 y tantzˈonajiˈ re chi wi jilon raj, tijyaˈ luwar chwe pire imbˈe chi asolajcak.

11 Rajti wanm twil awchak pire tanyeˈ jun tˈoˈbˈi awechak ri xyeˈ Kakaj Dios chwe pire tijyeˈ jcowil awanmak. 12 Jilonli tikacowirsajtak kanm chikibˈil kibˈ aacˈlak jwiˈl niqˈuiˈ jcubˈarbˈ kachˈol chirij Kakaj Jesucristo.

13 Chwaj chi tawetemajtak atak wechˈelxic chirij Kakaj Jesucristo chi qˈuilaj bˈwelt chomorsal inwiˈl chi atbˈe insolajtak pire atbˈe inteˈtak wiˈchak mas anoˈjak chirij Kakaj Jesucristo chapcaˈ yak nicˈj ri maˈ rijajl taˈ Israel xyukiˈ mas jnoˈjak cuando ximbˈij tzilaj jtaquil chirij Kakaj Jesucristo rechak. Pero asta lajori ajquiˈ tijnaˈ imbˈec. 14 In twicˈaj chapcaˈ wiˈ incˈas, jwiˈl rajwaxiˈ tambˈij tzilaj jtaquil chirij Kakaj Jesucristo rechak juntir cristian, rechak yak ri tijojem ribˈak y rechak yak ri taˈ tijojem ribˈak. 15 Jwiˈliˈli rajti wanm nen tambˈan chi jbˈij tzilaj jtaquil chirij Kakaj Jesucristo chawechak, atak ri watak Roma.

16 In, taˈ inqˈuixibˈ chi jbˈij tzilaj jtaquil chirij Kakaj Jesucristo, jwiˈl riˈ jcwinel Kakaj Dios ri ticolow rechak laj jkˈabˈ jmacak yak ri ticojowtak tzilaj jtaquil li, nabˈe pi rechak yak rijajl Israel, ajrucˈreˈ pi rechak yak maˈ rijajl taˈ Israel. 17 Jwiˈl riˈ tzilaj jtaquil chirij Kakaj Jesucristo tiesan chi sakil chi tranaˈ sucˈul kanm chiwch Kakaj Dios, jwiˈlke ticubˈar kachˈol chirij Kakaj Jesucristo chapcaˈ tzˈibˈal li wuj re Lokˈlaj Jyolj ri tijbˈij jilonri:

Jun cristian ri sucˈul ranm chinwch tiyoˈriˈ jwiˈlke xcubˈar jchˈol chwij, ticheˈ.

Jkˈatbˈitzij Kakaj Dios ri tran chibˈak juntir cristian

18 Jkˈatbˈitzij Kakaj Dios ri tran chibˈak juntir cristian jwiˈl retzal jiˈ tipe lecj jwiˈl taˈ ticojontak, riˈ trantak etzltak noˈj. Y jwiˈl mak etzltak noˈj ri trantak mak cristian li, taˈ tiel chi sakil ri kes tzˈetel tzˈet 19 jwiˈl lawiˈ ri tijnaˈ tietemaj chirij Kakaj Dios, rechak retamakiˈ jwiˈl Kakaj Diosiˈ yeˈwinak luwar rechak chi tretemajtak. 20 Jwiˈliˈli lawiˈ ri taˈ tijnaˈ tietemaj chirij Kakaj Dios, tijnaˈ tietemaj wi tichomorsaj chirij ri bˈanal jwiˈl cuando xanch juntir ri wiˈ lecj y wich ulew, riˈ li ticˈutuw chi Kakaj Dios wiˈ jcwinel ri taˈ jqˈuisic y subˈlaj nimiˈ jkˈij.

Jwiˈliˈli mak cristian taˈ tijnaˈ tijbˈijtak chi taˈ retamak wi wiˈ Kakaj Dios. 21 Rechak onque retamakiˈ nen tran Kakaj Dios, pero taˈ xnimirsajtak jkˈij Kakaj Dios chapcaˈ rajwax tijnimirsajtak jkˈij y taˈ xcˈomowantak re Kakaj Dios. Riˈ xeˈ ranmak chirijak mak noˈj ri taˈ nen tichacuj y jchomorsaˈnak nicˈ riqˈuil sachaliˈ li ukuˈmal jwiˈl taˈ xchomorsajtak nen tijin trantak. 22 Rechak tijbˈijtak chi wiˈ mas jnoˈjak pero taˈ tzˈet, xwuxtakaˈ pi sons 23 jwiˈl taˈ xnimirsajtak jkˈij Kakaj Dios ri taˈ jsachic jwich, riˈ xnimirsajtak jkˈij mak tiox ri richbˈal cristian ri tike saach jwichak, xnimirsajtak jkˈij mak tiox ri richbˈal tzˈiquin, ri richbˈal awaj y ri richbˈal caˈn.

24 Jwiˈliˈli Kakaj Dios xcan jyeˈtak mak cristian li chi jbˈanic juntir mak etzltak raybˈl re tzˈiˈal ri bˈesal ranmak chi jbˈanic ri tiqˈuixibˈsan jtioˈjlak. 25 Rechak taˈ xcojtak ri tzˈetel tzˈet chirij Kakaj Dios, riˈ xcojtak ri mitaˈ tzˈet. Riˈ xnimirsajtak jkˈij y xcojontak chiwchak mak ri bˈanal jwiˈl Kakaj Dios y maˈ riˈ taˈ xnimirsajtak jkˈij Kakaj Dios ri bˈanowinak juntir. Xike Kakaj Dios tinimirsaj jkˈij y ni jun bˈwelt mi can yeˈsaj jnimirsaj jkˈij. Jiloniˈn.

26 Jwiˈliˈli mak cristian li xcan yeˈsajtak jwiˈl Kakaj Dios chi jbˈanic mak etzltak raybˈl re tzˈiˈal, asta mak anm xeˈ ranmak chi jbˈanic tzˈiˈal chiribˈil ribˈak. 27 Y jilon xantak mak winak xcan jyeˈtak rechbˈej mak anm, riˈ xeˈ ranmak chi jbˈanic tzˈiˈal chiribˈil ribˈak ri qˈuixibˈal jbˈanic. Y tijin tijtijtak cˈax pire tojbˈire mak etzltak noˈj re tzˈiˈal ri tijin trantak.

28 Mak cristian li xchomorsajtak chi taˈ rajwax tretemajtak nen tran Kakaj Dios, jwiˈliˈli xcan yeˈsajtak jwiˈl Kakaj Dios pire xichak tijchomorsajtak jbˈanic mak etzltak noˈj. 29 Nojsaliˈ ranmak chi juntir jwich etzltak noˈj, trantak tzˈiˈal, rajti ranmak tiwaˈx mas kelen rechak, tijcontrij ribˈak chiribˈil ribˈak. Nojsal ranmak chi titiˈtinc, ticamsantak, tijtoctak chˈoˈj chiribˈil ribˈak, ajsubˈunltak, trantak etzl jnoˈjak re cristian, ajmololtak tzij, 30 ajkˈabˈaltak tzij, tretzelbˈejtak jwich Kakaj Dios, taˈ jqˈuixbˈak, tijnimirsaj jkˈijak ricˈanak, nim tijyeˈ ribˈak, ajqueneysaltak etzltak noˈj y taˈ ticojontak chiwch jkaj jchuchak, 31 jiptak chi chˈabˈejem, taˈ trantak lawiˈ ri tijbˈijtak chi trantak, taˈ retamak jlokˈaj jun cristian y taˈ triltak cˈur jwich jun cristian. 32 Rechak retamakiˈ chi Kakaj Dios bˈiliˈ jwiˈl chi mak cristian ri tibˈanowtak mak etzltak noˈj li, ticˈulariˈ pi rechak man cˈaxlaj kˈatbˈitzij ri pi jcholajl ri taˈ jqˈuisic ri tran chibˈak. Pero rechak ajwichiˈ tijin trantak mak etzltak noˈj li y jor tiquiˈcottak chi rilic mak cristian ri tibˈanowtak mak etzltak noˈj chapcaˈ trantak rechak.

Paul, a servant of Christ Jesus, called to be an apostle(A) and set apart(B) for the gospel of God(C) the gospel he promised beforehand(D) through his prophets(E) in the Holy Scriptures(F) regarding his Son, who as to his earthly life[a](G) was a descendant of David,(H) and who through the Spirit of holiness was appointed the Son of God in power[b](I) by his resurrection from the dead:(J) Jesus Christ our Lord.(K) Through him we received grace(L) and apostleship to call all the Gentiles(M) to the obedience that comes from[c] faith(N) for his name’s sake. And you also are among those Gentiles who are called to belong to Jesus Christ.(O)

To all in Rome who are loved by God(P) and called to be his holy people:(Q)

Grace and peace to you from God our Father and from the Lord Jesus Christ.(R)

Paul’s Longing to Visit Rome

First, I thank my God through Jesus Christ for all of you,(S) because your faith is being reported all over the world.(T) God, whom I serve(U) in my spirit in preaching the gospel of his Son, is my witness(V) how constantly I remember you 10 in my prayers at all times;(W) and I pray that now at last by God’s will(X) the way may be opened for me to come to you.(Y)

11 I long to see you(Z) so that I may impart to you some spiritual gift(AA) to make you strong— 12 that is, that you and I may be mutually encouraged by each other’s faith. 13 I do not want you to be unaware,(AB) brothers and sisters,[d](AC) that I planned many times to come to you (but have been prevented from doing so until now)(AD) in order that I might have a harvest among you, just as I have had among the other Gentiles.

14 I am obligated(AE) both to Greeks and non-Greeks, both to the wise and the foolish. 15 That is why I am so eager to preach the gospel also to you who are in Rome.(AF)

16 For I am not ashamed of the gospel,(AG) because it is the power of God(AH) that brings salvation to everyone who believes:(AI) first to the Jew,(AJ) then to the Gentile.(AK) 17 For in the gospel the righteousness of God is revealed(AL)—a righteousness that is by faith(AM) from first to last,[e] just as it is written: “The righteous will live by faith.”[f](AN)

God’s Wrath Against Sinful Humanity

18 The wrath of God(AO) is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them.(AP) 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made,(AQ) so that people are without excuse.(AR)

21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.(AS) 22 Although they claimed to be wise, they became fools(AT) 23 and exchanged the glory of the immortal God for images(AU) made to look like a mortal human being and birds and animals and reptiles.

24 Therefore God gave them over(AV) in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.(AW) 25 They exchanged the truth about God for a lie,(AX) and worshiped and served created things(AY) rather than the Creator—who is forever praised.(AZ) Amen.(BA)

26 Because of this, God gave them over(BB) to shameful lusts.(BC) Even their women exchanged natural sexual relations for unnatural ones.(BD) 27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.(BE)

28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over(BF) to a depraved mind, so that they do what ought not to be done. 29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,(BG) 30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;(BH) 31 they have no understanding, no fidelity, no love,(BI) no mercy. 32 Although they know God’s righteous decree that those who do such things deserve death,(BJ) they not only continue to do these very things but also approve(BK) of those who practice them.

Footnotes

  1. Romans 1:3 Or who according to the flesh
  2. Romans 1:4 Or was declared with power to be the Son of God
  3. Romans 1:5 Or that is
  4. Romans 1:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 7:1, 4; 8:12, 29; 10:1; 11:25; 12:1; 15:14, 30; 16:14, 17.
  5. Romans 1:17 Or is from faith to faith
  6. Romans 1:17 Hab. 2:4