Psalm 99

The Lord reigns,
    let the nations tremble;
he sits enthroned between the cherubim,
    let the earth shake.
Great is the Lord in Zion;
    he is exalted over all the nations.
Let them praise your great and awesome name –
    he is holy.

The King is mighty, he loves justice –
    you have established equity;
in Jacob you have done
    what is just and right.
Exalt the Lord our God
    and worship at his footstool;
    he is holy.

Moses and Aaron were among his priests,
    Samuel was among those who called on his name;
they called on the Lord
    and he answered them.
He spoke to them from the pillar of cloud;
    they kept his statutes and the decrees he gave them.

Lord our God,
    you answered them;
you were to Israel a forgiving God,
    though you punished their misdeeds.[a]
Exalt the Lord our God
    and worship at his holy mountain,
    for the Lord our God is holy.

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Footnotes

  1. Psalm 99:8 Or God, / an avenger of the wrongs done to them

Concerning spiritual gifts

12 Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. You know that when you were pagans, somehow or other you were influenced and led astray to dumb idols. Therefore I want you to know that no one who is speaking by the Spirit of God says, ‘Jesus be cursed,’ and no one can say, ‘Jesus is Lord,’ except by the Holy Spirit.

There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.

Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10 to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues,[a] and to still another the interpretation of tongues.[b] 11 All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.

Unity and diversity in the body

12 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13 For we were all baptised by[c] one Spirit so as to form one body – whether Jews or Gentiles, slave or free – and we were all given the one Spirit to drink. 14 And so the body is not made up of one part but of many.

15 Now if the foot should say, ‘Because I am not a hand, I do not belong to the body,’ it would not for that reason stop being part of the body. 16 And if the ear should say, ‘Because I am not an eye, I do not belong to the body,’ it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.

21 The eye cannot say to the hand, ‘I don’t need you!’ And the head cannot say to the feet, ‘I don’t need you!’ 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honourable we treat with special honour. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honour to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honoured, every part rejoices with it.

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Footnotes

  1. 1 Corinthians 12:10 Or languages; also in verse 28
  2. 1 Corinthians 12:10 Or languages; also in verse 28
  3. 1 Corinthians 12:13 Or with; or in

Solomon’s Song of Songs.

She[a]

Let him kiss me with the kisses of his mouth –
    for your love is more delightful than wine.
Pleasing is the fragrance of your perfumes;
    your name is like perfume poured out.
    No wonder the young women love you!
Take me away with you – let us hurry!
    Let the king bring me into his chambers.

Friends

We rejoice and delight in you;[b]
    we will praise your love more than wine.

She

How right they are to adore you!

Dark am I, yet lovely,
    daughters of Jerusalem,
dark like the tents of Kedar,
    like the tent curtains of Solomon.[c]
Do not stare at me because I am dark,
    because I am darkened by the sun.
My mother’s sons were angry with me
    and made me take care of the vineyards;
    my own vineyard I had to neglect.
Tell me, you whom I love,
    where you graze your flock
    and where you rest your sheep at midday.
Why should I be like a veiled woman
    beside the flocks of your friends?

Friends

If you do not know, most beautiful of women,
    follow the tracks of the sheep
and graze your young goats
    by the tents of the shepherds.

He

I liken you, my darling, to a mare
    among Pharaoh’s chariot horses.
10 Your cheeks are beautiful with earrings,
    your neck with strings of jewels.
11 We will make you earrings of gold,
    studded with silver.

She

12 While the king was at his table,
    my perfume spread its fragrance.
13 My beloved is to me a sachet of myrrh
    resting between my breasts.
14 My beloved is to me a cluster of henna blossoms
    from the vineyards of En Gedi.

He

15 How beautiful you are, my darling!
    Oh, how beautiful!
    Your eyes are doves.

She

16 How handsome you are, my beloved!
    Oh, how charming!
    And our bed is verdant.

He

17 The beams of our house are cedars;
    our rafters are firs.

She[d]

I am a rose[e] of Sharon,
    a lily of the valleys.

He

Like a lily among thorns
    is my darling among the young women.

She

Like an apple[f] tree among the trees of the forest
    is my beloved among the young men.
I delight to sit in his shade,
    and his fruit is sweet to my taste.
Let him lead me to the banquet hall,
    and let his banner over me be love.
Strengthen me with raisins,
    refresh me with apples,
    for I am faint with love.
His left arm is under my head,
    and his right arm embraces me.
Daughters of Jerusalem, I charge you
    by the gazelles and by the does of the field:
do not arouse or awaken love
    until it so desires.

Listen! My beloved!
    Look! Here he comes,
leaping across the mountains,
    bounding over the hills.
My beloved is like a gazelle or a young stag.
    Look! There he stands behind our wall,
gazing through the windows,
    peering through the lattice.
10 My beloved spoke and said to me,
    ‘Arise, my darling,
    my beautiful one, come with me.
11 See! The winter is past;
    the rains are over and gone.
12 Flowers appear on the earth;
    the season of singing has come,
the cooing of doves
    is heard in our land.
13 The fig-tree forms its early fruit;
    the blossoming vines spread their fragrance.
Arise, come, my darling;
    my beautiful one, come with me.’

He

14 My dove in the clefts of the rock,
    in the hiding-places on the mountainside,
show me your face,
    let me hear your voice;
for your voice is sweet,
    and your face is lovely.
15 Catch for us the foxes,
    the little foxes
that ruin the vineyards,
    our vineyards that are in bloom.

She

16 My beloved is mine and I am his;
    he browses among the lilies.
17 Until the day breaks
    and the shadows flee,
turn, my beloved,
    and be like a gazelle
or like a young stag
    on the rugged hills.[g]

All night long on my bed
    I looked for the one my heart loves;
    I looked for him but did not find him.
I will get up now and go about the city,
    through its streets and squares;
I will search for the one my heart loves.
    So I looked for him but did not find him.
The watchmen found me
    as they made their rounds in the city.
    ‘Have you seen the one my heart loves?’
Scarcely had I passed them
    when I found the one my heart loves.
I held him and would not let him go
    till I had brought him to my mother’s house,
    to the room of the one who conceived me.
Daughters of Jerusalem, I charge you
    by the gazelles and by the does of the field:
do not arouse or awaken love
    until it so desires.

Who is this coming up from the wilderness
    like a column of smoke,
perfumed with myrrh and incense
    made from all the spices of the merchant?
Look! It is Solomon’s carriage,
    escorted by sixty warriors,
    the noblest of Israel,
all of them wearing the sword,
    all experienced in battle,
each with his sword at his side,
    prepared for the terrors of the night.
King Solomon made for himself the carriage;
    he made it of wood from Lebanon.
10 Its posts he made of silver,
    its base of gold.
Its seat was upholstered with purple,
    its interior inlaid with love.
Daughters of Jerusalem, 11 come out,
    and look, you daughters of Zion.
Look[h] on King Solomon wearing a crown,
    the crown with which his mother crowned him
on the day of his wedding,
    the day his heart rejoiced.

He

How beautiful you are, my darling!
    Oh, how beautiful!
    Your eyes behind your veil are doves.
Your hair is like a flock of goats
    descending from the hills of Gilead.
Your teeth are like a flock of sheep just shorn,
    coming up from the washing.
Each has its twin;
    not one of them is alone.
Your lips are like a scarlet ribbon;
    your mouth is lovely.
Your temples behind your veil
    are like the halves of a pomegranate.
Your neck is like the tower of David,
    built with courses of stone;[i]
on it hang a thousand shields,
    all of them shields of warriors.
Your breasts are like two fawns,
    like twin fawns of a gazelle
    that browse among the lilies.
Until the day breaks
    and the shadows flee,
I will go to the mountain of myrrh
    and to the hill of incense.
You are altogether beautiful, my darling;
    there is no flaw in you.

Come with me from Lebanon, my bride,
    come with me from Lebanon.
Descend from the crest of Amana,
    from the top of Senir, the summit of Hermon,
from the lions’ dens
    and the mountain haunts of leopards.
You have stolen my heart, my sister, my bride;
    you have stolen my heart
with one glance of your eyes,
    with one jewel of your necklace.
10 How delightful is your love, my sister, my bride!
    How much more pleasing is your love than wine,
and the fragrance of your perfume
    more than any spice!
11 Your lips drop sweetness as the honeycomb, my bride;
    milk and honey are under your tongue.
The fragrance of your garments
    is like the fragrance of Lebanon.
12 You are a garden locked up, my sister, my bride;
    you are a spring enclosed, a sealed fountain.
13 Your plants are an orchard of pomegranates
    with choice fruits,
    with henna and nard,
14     nard and saffron,
    calamus and cinnamon,
    with every kind of incense tree,
    with myrrh and aloes
    and all the finest spices.
15 You are[j] a garden fountain,
    a well of flowing water
    streaming down from Lebanon.

She

16 Awake, north wind,
    and come, south wind!
Blow on my garden,
    that its fragrance may spread everywhere.
Let my beloved come into his garden
    and taste its choice fruits.

Footnotes

  1. Song of Solomon 1:2 The main male and female speakers (identified primarily on the basis of the gender of the relevant Hebrew forms) are indicated by the captions He and She respectively. The words of others are marked Friends. In some instances the divisions and their captions are debatable.
  2. Song of Solomon 1:4 The Hebrew is masculine singular.
  3. Song of Solomon 1:5 Or Salma
  4. Song of Solomon 2:1 Or He
  5. Song of Solomon 2:1 Probably a member of the crocus family
  6. Song of Solomon 2:3 Or possibly apricot; also in 8:5
  7. Song of Solomon 2:17 Or the hills of Bether
  8. Song of Solomon 3:11 Or interior lovingly inlaid / by the daughters of Jerusalem. / 11 Come out, you daughters of Zion, / and look
  9. Song of Solomon 4:4 The meaning of the Hebrew for this phrase is uncertain.
  10. Song of Solomon 4:15 Or I am (spoken by She)