Psalm 89[a]

A maskil[b] of Ethan the Ezrahite.

I will sing of the Lord’s great love for ever;
    with my mouth I will make your faithfulness known
    through all generations.
I will declare that your love stands firm for ever,
    that you have established your faithfulness in heaven itself.
You said, ‘I have made a covenant with my chosen one,
    I have sworn to David my servant,
“I will establish your line for ever
    and make your throne firm through all generations.”’[c]

The heavens praise your wonders, Lord,
    your faithfulness too, in the assembly of the holy ones.
For who in the skies above can compare with the Lord?
    Who is like the Lord among the heavenly beings?
In the council of the holy ones God is greatly feared;
    he is more awesome than all who surround him.
Who is like you, Lord God Almighty?
    You, Lord, are mighty, and your faithfulness surrounds you.

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Footnotes

  1. Psalm 89:1 In Hebrew texts 89:1-52 is numbered 89:2-53.
  2. Psalm 89:1 Title: Probably a literary or musical term
  3. Psalm 89:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 37, 45 and 48.

Present suffering and future glory

18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19 For the creation waits in eager expectation for the children of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that[a] the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.

22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.

26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.

28 And we know that in all things God works for the good of those who love him, who[b] have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

More than conquerors

31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all – how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died – more than that, who was raised to life – is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:

‘For your sake we face death all day long;
    we are considered as sheep to be slaughtered.’[c]

37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons,[d] neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

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Footnotes

  1. Romans 8:21 Or subjected it in hope. 21 For
  2. Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good – with those who
  3. Romans 8:36 Psalm 44:22
  4. Romans 8:38 Or nor heavenly rulers

10 Israel was a spreading vine;
    he brought forth fruit for himself.
As his fruit increased,
    he built more altars;
as his land prospered,
    he adorned his sacred stones.
Their heart is deceitful,
    and now they must bear their guilt.
The Lord will demolish their altars
    and destroy their sacred stones.

Then they will say, ‘We have no king
    because we did not revere the Lord.
But even if we had a king,
    what could he do for us?’
They make many promises,
    take false oaths
    and make agreements;
therefore lawsuits spring up
    like poisonous weeds in a ploughed field.
The people who live in Samaria fear
    for the calf-idol of Beth Aven.[a]
Its people will mourn over it,
    and so will its idolatrous priests,
those who had rejoiced over its splendour,
    because it is taken from them into exile.
It will be carried to Assyria
    as tribute for the great king.
Ephraim will be disgraced;
    Israel will be ashamed of its foreign alliances.
Samaria’s king will be destroyed,
    swept away like a twig on the surface of the waters.
The high places of wickedness[b] will be destroyed –
    it is the sin of Israel.
Thorns and thistles will grow up
    and cover their altars.
Then they will say to the mountains, ‘Cover us!’
    and to the hills, ‘Fall on us!’

‘Since the days of Gibeah, you have sinned, Israel,
    and there you have remained.[c]
Will not war again overtake
    the evildoers in Gibeah?
10 When I please, I will punish them;
    nations will be gathered against them
    to put them in bonds for their double sin.
11 Ephraim is a trained heifer
    that loves to thresh;
so I will put a yoke
    on her fair neck.
I will drive Ephraim,
    Judah must plough,
    and Jacob must break up the ground.
12 Sow righteousness for yourselves,
    reap the fruit of unfailing love,
and break up your unploughed ground;
    for it is time to seek the Lord,
until he comes
    and showers his righteousness on you.
13 But you have planted wickedness,
    you have reaped evil,
    you have eaten the fruit of deception.
Because you have depended on your own strength
    and on your many warriors,
14 the roar of battle will rise against your people,
    so that all your fortresses will be devastated –
as Shalman devastated Beth Arbel on the day of battle,
    when mothers were dashed to the ground with their children.
15 So will it happen to you, Bethel,
    because your wickedness is great.
When that day dawns,
    the king of Israel will be completely destroyed.

God’s love for Israel

11 ‘When Israel was a child, I loved him,
    and out of Egypt I called my son.
But the more they were called,
    the more they went away from me.[d]
They sacrificed to the Baals
    and they burned incense to images.
It was I who taught Ephraim to walk,
    taking them by the arms;
but they did not realise
    it was I who healed them.
I led them with cords of human kindness,
    with ties of love.
To them I was like one who lifts
    a little child to the cheek,
    and I bent down to feed them.

‘Will they not return to Egypt
    and will not Assyria rule over them
    because they refuse to repent?
A sword will flash in their cities;
    it will devour their false prophets
    and put an end to their plans.
My people are determined to turn from me.
    Even though they call me God Most High,
    I will by no means exalt them.

‘How can I give you up, Ephraim?
    How can I hand you over, Israel?
How can I treat you like Admah?
    How can I make you like Zeboyim?
My heart is changed within me;
    all my compassion is aroused.
I will not carry out my fierce anger,
    nor will I devastate Ephraim again.
For I am God, and not a man –
    the Holy One among you.
    I will not come against their cities.
10 They will follow the Lord;
    he will roar like a lion.
When he roars,
    his children will come trembling from the west.
11 They will come from Egypt,
    trembling like sparrows,
    from Assyria, fluttering like doves.
I will settle them in their homes,’
    declares the Lord.

Footnotes

  1. Hosea 10:5 Beth Aven means house of wickedness (a derogatory name for Bethel, which means house of God).
  2. Hosea 10:8 Hebrew aven, a reference to Beth Aven (a derogatory name for Bethel); see verse 5.
  3. Hosea 10:9 Or there a stand was taken
  4. Hosea 11:2 Septuagint; Hebrew them