my eyes are dim with grief.

I call to you, Lord, every day;
    I spread out my hands to you.
10 Do you show your wonders to the dead?
    Do their spirits rise up and praise you?
11 Is your love declared in the grave,
    your faithfulness in Destruction?[a]
12 Are your wonders known in the place of darkness,
    or your righteous deeds in the land of oblivion?

13 But I cry to you for help, Lord;
    in the morning my prayer comes before you.
14 Why, Lord, do you reject me
    and hide your face from me?

15 From my youth I have suffered and been close to death;
    I have borne your terrors and am in despair.
16 Your wrath has swept over me;
    your terrors have destroyed me.
17 All day long they surround me like a flood;
    they have completely engulfed me.
18 You have taken from me friend and neighbour –
    darkness is my closest friend.

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Footnotes

  1. Psalm 88:11 Hebrew Abaddon

The law and sin

What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, ‘You shall not covet.’[a] But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life actually brought death. 11 For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognised as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.

14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16 And if I do what I do not want to do, I agree that the law is good. 17 As it is, it is no longer I myself who do it, but it is sin living in me. 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[b] For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do – this I keep on doing. 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

21 So I find this law at work: although I want to do good, evil is right there with me. 22 For in my inner being I delight in God’s law; 23 but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death? 25 Thanks be to God, who delivers me through Jesus Christ our Lord!

So then, I myself in my mind am a slave to God’s law, but in my sinful nature[c] a slave to the law of sin.

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Footnotes

  1. Romans 7:7 Exodus 20:17; Deut. 5:21
  2. Romans 7:18 Or my flesh
  3. Romans 7:25 Or in the flesh

Israel unrepentant

‘Come, let us return to the Lord.
He has torn us to pieces
    but he will heal us;
he has injured us
    but he will bind up our wounds.
After two days he will revive us;
    on the third day he will restore us,
    that we may live in his presence.
Let us acknowledge the Lord;
    let us press on to acknowledge him.
As surely as the sun rises,
    he will appear;
he will come to us like the winter rains,
    like the spring rains that water the earth.’

‘What can I do with you, Ephraim?
    What can I do with you, Judah?
Your love is like the morning mist,
    like the early dew that disappears.
Therefore I cut you in pieces with my prophets,
    I killed you with the words of my mouth –
    then my judgments go forth like the sun.[a]
For I desire mercy, not sacrifice,
    and acknowledgment of God rather than burnt offerings.
As at Adam,[b] they have broken the covenant;
    they were unfaithful to me there.
Gilead is a city of evildoers,
    stained with footprints of blood.
As marauders lie in ambush for a victim,
    so do bands of priests;
they murder on the road to Shechem,
    carrying out their wicked schemes.
10 I have seen a horrible thing in Israel:
    there Ephraim is given to prostitution,
    Israel is defiled.

11 ‘Also for you, Judah,
    a harvest is appointed.

‘Whenever I would restore the fortunes of my people,
whenever I would heal Israel,
the sins of Ephraim are exposed
    and the crimes of Samaria revealed.
They practise deceit,
    thieves break into houses,
    bandits rob in the streets;
but they do not realise
    that I remember all their evil deeds.
Their sins engulf them;
    they are always before me.

‘They delight the king with their wickedness,
    the princes with their lies.
They are all adulterers,
    burning like an oven
whose fire the baker need not stir
    from the kneading of the dough till it rises.
On the day of the festival of our king
    the princes become inflamed with wine,
    and he joins hands with the mockers.
Their hearts are like an oven;
    they approach him with intrigue.
Their passion smoulders all night;
    in the morning it blazes like a flaming fire.
All of them are hot as an oven;
    they devour their rulers.
All their kings fall,
    and none of them calls on me.

‘Ephraim mixes with the nations;
    Ephraim is a flat loaf not turned over.
Foreigners sap his strength,
    but he does not realise it.
His hair is sprinkled with grey,
    but he does not notice.
10 Israel’s arrogance testifies against him,
    but despite all this
he does not return to the Lord his God
    or search for him.

11 ‘Ephraim is like a dove,
    easily deceived and senseless –
now calling to Egypt,
    now turning to Assyria.
12 When they go, I will throw my net over them;
    I will pull them down like the birds in the sky.
When I hear them flocking together,
    I will catch them.
13 Woe to them,
    because they have strayed from me!
Destruction to them,
    because they have rebelled against me!
I long to redeem them
    but they speak about me falsely.
14 They do not cry out to me from their hearts
    but wail on their beds.
They slash themselves,[c] appealing to their gods
    for grain and new wine,
    but they turn away from me.
15 I trained them and strengthened their arms,
    but they plot evil against me.
16 They do not turn to the Most High;
    they are like a faulty bow.
Their leaders will fall by the sword
    because of their insolent words.
For this they will be ridiculed
    in the land of Egypt.

Footnotes

  1. Hosea 6:5 The meaning of the Hebrew for this line is uncertain.
  2. Hosea 6:7 Or Like Adam; or Like human beings
  3. Hosea 7:14 Some Hebrew manuscripts and Septuagint; most Hebrew manuscripts They gather together