Psalm 68[a]

For the director of music. Of David. A psalm. A song.

May God arise,(A) may his enemies be scattered;(B)
    may his foes flee(C) before him.

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Footnotes

  1. Psalm 68:1 In Hebrew texts 68:1-35 is numbered 68:2-36.

But may the righteous be glad
    and rejoice(A) before God;
    may they be happy and joyful.

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When you, God, went out(A) before your people,
    when you marched through the wilderness,[a](B)

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Footnotes

  1. Psalm 68:7 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 19 and 32.

10 Your people settled in it,
    and from your bounty,(A) God, you provided(B) for the poor.

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19 Praise be to the Lord, to God our Savior,(A)
    who daily bears our burdens.(B)

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A father to the fatherless,(A) a defender of widows,(B)
    is God in his holy dwelling.(C)

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God sets the lonely(A) in families,[a](B)
    he leads out the prisoners(C) with singing;
    but the rebellious live in a sun-scorched land.(D)

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Footnotes

  1. Psalm 68:6 Or the desolate in a homeland

35 You, God, are awesome(A) in your sanctuary;(B)
    the God of Israel gives power and strength(C) to his people.(D)

Praise be to God!(E)

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Cain and Abel

Adam[a] made love to his wife(A) Eve,(B) and she became pregnant and gave birth to Cain.[b](C) She said, “With the help of the Lord I have brought forth[c] a man.” Later she gave birth to his brother Abel.(D)

Now Abel kept flocks, and Cain worked the soil.(E) In the course of time Cain brought some of the fruits of the soil as an offering(F) to the Lord.(G) And Abel also brought an offering—fat portions(H) from some of the firstborn of his flock.(I) The Lord looked with favor on Abel and his offering,(J) but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.

Then the Lord said to Cain, “Why are you angry?(K) Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door;(L) it desires to have you, but you must rule over it.(M)

Now Cain said to his brother Abel, “Let’s go out to the field.”[d] While they were in the field, Cain attacked his brother Abel and killed him.(N)

Then the Lord said to Cain, “Where is your brother Abel?”(O)

“I don’t know,(P)” he replied. “Am I my brother’s keeper?”

10 The Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground.(Q) 11 Now you are under a curse(R) and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it will no longer yield its crops for you.(S) You will be a restless wanderer(T) on the earth.(U)

13 Cain said to the Lord, “My punishment is more than I can bear. 14 Today you are driving me from the land, and I will be hidden from your presence;(V) I will be a restless wanderer on the earth,(W) and whoever finds me will kill me.”(X)

15 But the Lord said to him, “Not so[e]; anyone who kills Cain(Y) will suffer vengeance(Z) seven times over.(AA)” Then the Lord put a mark on Cain so that no one who found him would kill him.

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Footnotes

  1. Genesis 4:1 Or The man
  2. Genesis 4:1 Cain sounds like the Hebrew for brought forth or acquired.
  3. Genesis 4:1 Or have acquired
  4. Genesis 4:8 Samaritan Pentateuch, Septuagint, Vulgate and Syriac; Masoretic Text does not have “Let’s go out to the field.”
  5. Genesis 4:15 Septuagint, Vulgate and Syriac; Hebrew Very well

“Listen, my people, and I will speak;
    I will testify(A) against you, Israel:
    I am God, your God.(B)
I bring no charges(C) against you concerning your sacrifices
    or concerning your burnt offerings,(D) which are ever before me.
I have no need of a bull(E) from your stall
    or of goats(F) from your pens,(G)
10 for every animal of the forest(H) is mine,
    and the cattle on a thousand hills.(I)
11 I know every bird(J) in the mountains,
    and the insects in the fields(K) are mine.
12 If I were hungry I would not tell you,
    for the world(L) is mine, and all that is in it.(M)
13 Do I eat the flesh of bulls
    or drink the blood of goats?

14 “Sacrifice thank offerings(N) to God,
    fulfill your vows(O) to the Most High,(P)
15 and call(Q) on me in the day of trouble;(R)
    I will deliver(S) you, and you will honor(T) me.”

16 But to the wicked person, God says:

“What right have you to recite my laws
    or take my covenant(U) on your lips?(V)
17 You hate(W) my instruction
    and cast my words behind(X) you.
18 When you see a thief, you join(Y) with him;
    you throw in your lot with adulterers.(Z)
19 You use your mouth for evil
    and harness your tongue to deceit.(AA)
20 You sit and testify against your brother(AB)
    and slander your own mother’s son.
21 When you did these things and I kept silent,(AC)
    you thought I was exactly[a] like you.
But I now arraign(AD) you
    and set my accusations(AE) before you.

22 “Consider this, you who forget God,(AF)
    or I will tear you to pieces, with no one to rescue you:(AG)
23 Those who sacrifice thank offerings honor me,
    and to the blameless[b] I will show my salvation.(AH)

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Footnotes

  1. Psalm 50:21 Or thought the ‘I am’ was
  2. Psalm 50:23 Probable reading of the original Hebrew text; the meaning of the Masoretic Text for this phrase is uncertain.

Made Alive in Christ

As for you, you were dead in your transgressions and sins,(A) in which you used to live(B) when you followed the ways of this world(C) and of the ruler of the kingdom of the air,(D) the spirit who is now at work in those who are disobedient.(E) All of us also lived among them at one time,(F) gratifying the cravings of our flesh[a](G) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us,(H) God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions(I)—it is by grace you have been saved.(J) And God raised us up with Christ(K) and seated us with him(L) in the heavenly realms(M) in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace,(N) expressed in his kindness(O) to us in Christ Jesus. For it is by grace(P) you have been saved,(Q) through faith(R)—and this is not from yourselves, it is the gift of God— not by works,(S) so that no one can boast.(T) 10 For we are God’s handiwork,(U) created(V) in Christ Jesus to do good works,(W) which God prepared in advance for us to do.

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Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

The Resurrection of Christ

15 Now, brothers and sisters, I want to remind you of the gospel(A) I preached to you,(B) which you received and on which you have taken your stand. By this gospel you are saved,(C) if you hold firmly(D) to the word I preached to you. Otherwise, you have believed in vain.

For what I received(E) I passed on to you(F) as of first importance[a]: that Christ died for our sins(G) according to the Scriptures,(H) that he was buried,(I) that he was raised(J) on the third day(K) according to the Scriptures,(L) and that he appeared to Cephas,[b](M) and then to the Twelve.(N) After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.(O) Then he appeared to James,(P) then to all the apostles,(Q) and last of all he appeared to me also,(R) as to one abnormally born.

For I am the least of the apostles(S) and do not even deserve to be called an apostle, because I persecuted(T) the church of God.(U) 10 But by the grace(V) of God I am what I am, and his grace to me(W) was not without effect. No, I worked harder than all of them(X)—yet not I, but the grace of God that was with me.(Y)

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Footnotes

  1. 1 Corinthians 15:3 Or you at the first
  2. 1 Corinthians 15:5 That is, Peter

The Parable of the Pharisee and the Tax Collector

To some who were confident of their own righteousness(A) and looked down on everyone else,(B) Jesus told this parable: 10 “Two men went up to the temple to pray,(C) one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself(D) and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast(E) twice a week and give a tenth(F) of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast(G) and said, ‘God, have mercy on me, a sinner.’(H)

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(I)

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The Lord is my strength(A) and my shield;
    my heart trusts(B) in him, and he helps me.
My heart leaps for joy,(C)
    and with my song I praise him.(D)

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Psalm 28

Of David.

To you, Lord, I call;
    you are my Rock,
    do not turn a deaf ear(A) to me.
For if you remain silent,(B)
    I will be like those who go down to the pit.(C)

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Hear my cry for mercy(A)
    as I call to you for help,
as I lift up my hands(B)
    toward your Most Holy Place.(C)

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BOOK IV

Psalms 90–106

Psalm 90

A prayer of Moses the man of God.

Lord, you have been our dwelling place(A)
    throughout all generations.

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