Show me your ways, Lord,
    teach me your paths.(A)
Guide me in your truth(B) and teach me,
    for you are God my Savior,(C)
    and my hope is in you(D) all day long.

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21 May integrity(A) and uprightness(B) protect me,
    because my hope, Lord,[a] is in you.(C)

22 Deliver Israel,(D) O God,
    from all their troubles!

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Footnotes

  1. Psalm 25:21 Septuagint; Hebrew does not have Lord.

Psalm 25[a]

Of David.

In you, Lord my God,
    I put my trust.(A)

I trust in you;(B)
    do not let me be put to shame,
    nor let my enemies triumph over me.
No one who hopes in you
    will ever be put to shame,(C)
but shame will come on those
    who are treacherous(D) without cause.

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Footnotes

  1. Psalm 25:1 This psalm is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

“The days are coming,” declares the Lord,
    “when I will raise up for David[a] a righteous Branch,(A)
a King(B) who will reign(C) wisely
    and do what is just and right(D) in the land.
In his days Judah will be saved
    and Israel will live in safety.(E)
This is the name(F) by which he will be called:
    The Lord Our Righteous Savior.(G)

“So then, the days are coming,”(H) declares the Lord, “when people will no longer say, ‘As surely as the Lord lives, who brought the Israelites up out of Egypt,’(I) but they will say, ‘As surely as the Lord lives, who brought the descendants of Israel up out of the land of the north and out of all the countries where he had banished them.’ Then they will live in their own land.”(J)

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Footnotes

  1. Jeremiah 23:5 Or up from David’s line

Psalm 24

Of David. A psalm.

The earth is the Lord’s,(A) and everything in it,
    the world, and all who live in it;(B)
for he founded it on the seas
    and established it on the waters.(C)

Who may ascend the mountain(D) of the Lord?
    Who may stand in his holy place?(E)
The one who has clean hands(F) and a pure heart,(G)
    who does not trust in an idol(H)
    or swear by a false god.[a]

They will receive blessing(I) from the Lord
    and vindication(J) from God their Savior.
Such is the generation of those who seek him,
    who seek your face,(K) God of Jacob.[b][c]

Lift up your heads, you gates;(L)
    be lifted up, you ancient doors,
    that the King(M) of glory(N) may come in.(O)
Who is this King of glory?
    The Lord strong and mighty,(P)
    the Lord mighty in battle.(Q)
Lift up your heads, you gates;
    lift them up, you ancient doors,
    that the King of glory may come in.
10 Who is he, this King of glory?
    The Lord Almighty(R)
    he is the King of glory.

Footnotes

  1. Psalm 24:4 Or swear falsely
  2. Psalm 24:6 Two Hebrew manuscripts and Syriac (see also Septuagint); most Hebrew manuscripts face, Jacob
  3. Psalm 24:6 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 10.

Love Fulfills the Law

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.(A) The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,”[a](B) and whatever other command there may be, are summed up(C) in this one command: “Love your neighbor as yourself.”[b](D) 10 Love does no harm to a neighbor. Therefore love is the fulfillment of the law.(E)

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Footnotes

  1. Romans 13:9 Exodus 20:13-15,17; Deut. 5:17-19,21
  2. Romans 13:9 Lev. 19:18

The Day Is Near

11 And do this, understanding the present time: The hour has already come(A) for you to wake up from your slumber,(B) because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here.(C) So let us put aside the deeds of darkness(D) and put on the armor(E) of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness,(F) not in sexual immorality and debauchery, not in dissension and jealousy.(G) 14 Rather, clothe yourselves with the Lord Jesus Christ,(H) and do not think about how to gratify the desires of the flesh.[a](I)

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Footnotes

  1. Romans 13:14 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

Jesus Comes to Jerusalem as King(A)(B)

21 As they approached Jerusalem and came to Bethphage on the Mount of Olives,(C) Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

This took place to fulfill(D) what was spoken through the prophet:

“Say to Daughter Zion,
    ‘See, your king comes to you,
gentle and riding on a donkey,
    and on a colt, the foal of a donkey.’”[a](E)

The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks(F) on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,

“Hosanna[b] to the Son of David!”(G)

“Blessed is he who comes in the name of the Lord!”[c](H)

“Hosanna[d] in the highest heaven!”(I)

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Footnotes

  1. Matthew 21:5 Zech. 9:9
  2. Matthew 21:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15
  3. Matthew 21:9 Psalm 118:25,26
  4. Matthew 21:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15

No one who hopes in you
    will ever be put to shame,(A)
but shame will come on those
    who are treacherous(B) without cause.

Show me your ways, Lord,
    teach me your paths.(C)

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Show us your unfailing love,(A) Lord,
    and grant us your salvation.(B)

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