Psalm 142[a]

A maskil[b] of David. When he was in the cave. A prayer.

I cry aloud to the Lord;
    I lift up my voice to the Lord for mercy.
I pour out before him my complaint;
    before him I tell my trouble.

When my spirit grows faint within me,
    it is you who watch over my way.
In the path where I walk
    people have hidden a snare for me.
Look and see, there is no one at my right hand;
    no one is concerned for me.
I have no refuge;
    no one cares for my life.

I cry to you, Lord;
    I say, ‘You are my refuge,
    my portion in the land of the living.’

Listen to my cry,
    for I am in desperate need;
rescue me from those who pursue me,
    for they are too strong for me.
Set me free from my prison,
    that I may praise your name.
Then the righteous will gather about me
    because of your goodness to me.

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Footnotes

  1. Psalm 142:1 In Hebrew texts 142:1-7 is numbered 142:2-8.
  2. Psalm 142:1 Title: Probably a literary or musical term

The throne in heaven

After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, ‘Come up here, and I will show you what must take place after this.’ At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne. Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads. From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirits[a] of God. Also in front of the throne there was what looked like a sea of glass, clear as crystal.

In the centre, round the throne, were four living creatures, and they were covered with eyes, in front and behind. The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle. Each of the four living creatures had six wings and was covered with eyes all round, even under its wings. Day and night they never stop saying:

‘“Holy, holy, holy

is the Lord God Almighty,”[b]

who was, and is, and is to come.’

Whenever the living creatures give glory, honour and thanks to him who sits on the throne and who lives for ever and ever, 10 the twenty-four elders fall down before him who sits on the throne and worship him who lives for ever and ever. They lay their crowns before the throne and say:

11 ‘You are worthy, our Lord and God,
    to receive glory and honour and power,
for you created all things,
    and by your will they were created
    and have their being.’

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Footnotes

  1. Revelation 4:5 That is, the sevenfold Spirit
  2. Revelation 4:8 Isaiah 6:3

Mordecai honoured

That night the king could not sleep; so he ordered the book of the chronicles, the record of his reign, to be brought in and read to him. It was found recorded there that Mordecai had exposed Bigthana and Teresh, two of the king’s officers who guarded the doorway, who had conspired to assassinate King Xerxes.

‘What honour and recognition has Mordecai received for this?’ the king asked.

‘Nothing has been done for him,’ his attendants answered.

The king said, ‘Who is in the court?’ Now Haman had just entered the outer court of the palace to speak to the king about impaling Mordecai on the pole he had set up for him.

His attendants answered, ‘Haman is standing in the court.’

‘Bring him in,’ the king ordered.

When Haman entered, the king asked him, ‘What should be done for the man the king delights to honour?’

Now Haman thought to himself, ‘Who is there that the king would rather honour than me?’ So he answered the king, ‘For the man the king delights to honour, let them bring a royal robe the king has worn and a horse the king has ridden, one with a royal crest placed on its head. Then let the robe and horse be entrusted to one of the king’s most noble princes. Let them robe the man the king delights to honour, and lead him on the horse through the city streets, proclaiming before him, “This is what is done for the man the king delights to honour!”’

10 ‘Go at once,’ the king commanded Haman. ‘Get the robe and the horse and do just as you have suggested for Mordecai the Jew, who sits at the king’s gate. Do not neglect anything you have recommended.’

11 So Haman got the robe and the horse. He robed Mordecai, and led him on horseback through the city streets, proclaiming before him, ‘This is what is done for the man the king delights to honour!’

12 Afterwards Mordecai returned to the king’s gate. But Haman rushed home, with his head covered in grief, 13 and told Zeresh his wife and all his friends everything that had happened to him.

His advisors and his wife Zeresh said to him, ‘Since Mordecai, before whom your downfall has started, is of Jewish origin, you cannot stand against him – you will surely come to ruin!’ 14 While they were still talking with him, the king’s eunuchs arrived and hurried Haman away to the banquet Esther had prepared.

Haman impaled

So the king and Haman went to Queen Esther’s banquet, and as they were drinking wine on the second day, the king again asked, ‘Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom, it will be granted.’

Then Queen Esther answered, ‘If I have found favour with you, Your Majesty, and if it pleases you, grant me my life – this is my petition. And spare my people – this is my request. For I and my people have been sold to be destroyed, killed and annihilated. If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king.[a]

King Xerxes asked Queen Esther, ‘Who is he? Where is he – the man who has dared to do such a thing?’

Esther said, ‘An adversary and enemy! This vile Haman!’

Then Haman was terrified before the king and queen. The king got up in a rage, left his wine and went out into the palace garden. But Haman, realising that the king had already decided his fate, stayed behind to beg Queen Esther for his life.

Just as the king returned from the palace garden to the banqueting hall, Haman was falling on the couch where Esther was reclining.

The king exclaimed, ‘Will he even molest the queen while she is with me in the house?’

As soon as the word left the king’s mouth, they covered Haman’s face. Then Harbona, one of the eunuchs attending the king, said, ‘A pole reaching to a height of fifty cubits[b] stands by Haman’s house. He had it set up for Mordecai, who spoke up to help the king.’

The king said, ‘Impale him on it!’ 10 So they impaled Haman on the pole he had set up for Mordecai. Then the king’s fury subsided.

The king’s edict on behalf of the Jews

That same day King Xerxes gave Queen Esther the estate of Haman, the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her. The king took off his signet ring, which he had reclaimed from Haman, and presented it to Mordecai. And Esther appointed him over Haman’s estate.

Esther again pleaded with the king, falling at his feet and weeping. She begged him to put an end to the evil plan of Haman the Agagite, which he had devised against the Jews. Then the king extended the gold sceptre to Esther and she arose and stood before him.

‘If it pleases the king,’ she said, ‘and if he regards me with favour and thinks it the right thing to do, and if he is pleased with me, let an order be written overruling the dispatches that Haman son of Hammedatha, the Agagite, devised and wrote to destroy the Jews in all the king’s provinces. For how can I bear to see disaster fall on my people? How can I bear to see the destruction of my family?’

King Xerxes replied to Queen Esther and to Mordecai the Jew, ‘Because Haman attacked the Jews, I have given his estate to Esther, and they have impaled him on the pole he set up. Now write another decree in the king’s name on behalf of the Jews as seems best to you, and seal it with the king’s signet ring – for no document written in the king’s name and sealed with his ring can be revoked.’

At once the royal secretaries were summoned – on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai’s orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush.[c] These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language. 10 Mordecai wrote in the name of King Xerxes, sealed the dispatches with the king’s signet ring, and sent them by mounted couriers, who rode fast horses especially bred for the king.

11 The king’s edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate the armed men of any nationality or province who might attack them and their women and children,[d] and to plunder the property of their enemies. 12 The day appointed for the Jews to do this in all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar. 13 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so that the Jews would be ready on that day to avenge themselves on their enemies.

14 The couriers, riding the royal horses, went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa.

The triumph of the Jews

15 When Mordecai left the king’s presence, he was wearing royal garments of blue and white, a large crown of gold and a purple robe of fine linen. And the city of Susa held a joyous celebration. 16 For the Jews it was a time of happiness and joy, gladness and honour. 17 In every province and in every city to which the edict of the king came, there was joy and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear of the Jews had seized them.

Footnotes

  1. Esther 7:4 Or quiet, but the compensation our adversary offers cannot be compared with the loss the king would suffer
  2. Esther 7:9 That is, about 23 metres
  3. Esther 8:9 That is, the upper Nile region
  4. Esther 8:11 Or province, together with their women and children, who might attack them;