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126 Ascents]) When Hashem brought the return of the captivity of Tziyon, we were like the cholemim (them that dream).

Then was our mouth filled with laughter, and leshoneinu (our tongue) with rinnah (Shir HaMa’alot, [Song of (joyful song); then said they among the Goyim, Hashem hath done great things for them.

Hashem hath done great things for us; whereof we are glad.

Return our captivity and restore our fortunes, Hashem, like torrents in the Negev.

They that sow in dimah (tears) shall reap in rinnah (joyful song).

He that goeth forth and weepeth, bearing meshek hazara (seed to be sown) shall doubtless come again with rinnah, bearing his alummot (sheaves [of harvest]).

127 (Shir HaMa’alot, of Shlomo). Except Hashem build the bais, they that build it labor in vain; except Hashem is shomer over the city, the shomair (watchman) stands guard in vain.

It is vain for you to rise up early, to sit up late, to eat the lechem ha’atzavim (bread of toils); for so He giveth his beloved sleep.

Hinei, banim are nachalat Hashem; and the p’ri habeten is a zachar (reward).

As khitzim (arrows) are in the yad of a gibbor; so are bnei haneurim (children born in one’s youth).

Ashrei hagever that hath his quiver full of them; they shall not be ashamed, but they shall speak with the oyevim basha’ar (enemy at the gate).

128 (Shir HaMa’alot) Ashrei kol yerei (fearers of) Hashem; that walketh in His drakhim.

For thou shalt eat the labor of thine hands; happy shalt thou be, and it shall be tov with thee.

Thy isha shall be as a fruitful gefen inside thine bais; thy banim like olive shoots around thy shulchan.

Hinei, thus shall the gever be blessed that feareth Hashem.

Hashem shall bless thee out of Tziyon; and thou shalt see the tov of Yerushalayim all the days of thy life.

Yea, thou shalt see thy bnei banim, and shalom upon Yisroel.

129 (Shir HaMa’alot) Many a time have they afflicted me from my ne’ur, may Yisroel now say;

Many a time have they afflicted me from my ne’ur (youth); yet they have not prevailed against me.

The choreshim (plowers) plowed upon my back; they made long their furrows.

Hashem is tzaddik; He hath cut asunder the cords of the resha’im.

Let them all be confounded and turned back that hate Tziyon [i.e, all anti-Semites].

Let them be as the khatzir (grass) upon the housetops, which withereth before it groweth up;

With it the kotzer (reaper) filleth not his yad; nor he that gathereth sheaves, his bosom.

Neither do they which go by say, Birkat Hashem be upon you; we bless you b’Shem Hashem.

130 (Shir HaMa’alot) Out of the depths have I cried unto Thee, Hashem.

Adonoi, hear my voice; let Thine ears be attentive to the voice of my techinnot (supplications).

If Thou, Hashem, shouldest record iniquities, Adonoi, who could stand?

But there is selichah (forgiveness) with Thee; therefore, Thou art feared.

I wait for Hashem, my nefesh doth wait, and in His Devar do I hope.

My nefesh waiteth for Adonoi more than the shomrim that watch for the boker; I say, more than the shomrim that watch for the boker.

Let Yisroel hope in Hashem; for with Hashem there is chesed, and with Him is plenteous pedut (redemption).

And He shall redeem Yisroel from all his iniquities.