Psalm 119:121-128
New International Version
ע Ayin
121 I have done what is righteous and just;(A)
do not leave me to my oppressors.
122 Ensure your servant’s well-being;(B)
do not let the arrogant oppress me.(C)
123 My eyes fail,(D) looking for your salvation,(E)
looking for your righteous promise.(F)
124 Deal with your servant according to your love(G)
and teach me your decrees.(H)
125 I am your servant;(I) give me discernment
that I may understand your statutes.(J)
126 It is time for you to act, Lord;
your law is being broken.(K)
127 Because I love your commands(L)
more than gold,(M) more than pure gold,(N)
128 and because I consider all your precepts right,(O)
I hate every wrong path.(P)
Proverbs 1:1-7
New International Version
Purpose and Theme
1 The proverbs(A) of Solomon(B) son of David, king of Israel:(C)
2 for gaining wisdom and instruction;
for understanding words of insight;
3 for receiving instruction in prudent behavior,
doing what is right and just and fair;
4 for giving prudence to those who are simple,[a](D)
knowledge and discretion(E) to the young—
5 let the wise listen and add to their learning,(F)
and let the discerning get guidance—
6 for understanding proverbs and parables,(G)
the sayings and riddles(H) of the wise.[b](I)
Footnotes
- Proverbs 1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.
- Proverbs 1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles
- Proverbs 1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.
Proverbs 1:20-33
New International Version
Wisdom’s Rebuke
20 Out in the open wisdom calls aloud,(A)
she raises her voice in the public square;
21 on top of the wall[a] she cries out,
at the city gate she makes her speech:
22 “How long will you who are simple(B) love your simple ways?
How long will mockers delight in mockery
and fools hate(C) knowledge?
23 Repent at my rebuke!
Then I will pour out my thoughts to you,
I will make known to you my teachings.
24 But since you refuse(D) to listen when I call(E)
and no one pays attention(F) when I stretch out my hand,
25 since you disregard all my advice
and do not accept my rebuke,
26 I in turn will laugh(G) when disaster(H) strikes you;
I will mock(I) when calamity overtakes you(J)—
27 when calamity overtakes you like a storm,
when disaster(K) sweeps over you like a whirlwind,
when distress and trouble overwhelm you.
28 “Then they will call to me but I will not answer;(L)
they will look for me but will not find me,(M)
29 since they hated knowledge
and did not choose to fear the Lord.(N)
30 Since they would not accept my advice
and spurned my rebuke,(O)
31 they will eat the fruit of their ways
and be filled with the fruit of their schemes.(P)
32 For the waywardness of the simple will kill them,
and the complacency of fools will destroy them;(Q)
33 but whoever listens to me will live in safety(R)
and be at ease, without fear of harm.”(S)
Footnotes
- Proverbs 1:21 Septuagint; Hebrew / at noisy street corners
Mark 4:30-34
New International Version
The Parable of the Mustard Seed(A)
30 Again he said, “What shall we say the kingdom of God is like,(B) or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest of all seeds on earth. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”
33 With many similar parables Jesus spoke the word to them, as much as they could understand.(C) 34 He did not say anything to them without using a parable.(D) But when he was alone with his own disciples, he explained everything.
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