Psalm 119^[a]

א Aleph

ב Beth

ג Gimel

The Command to Leave Horeb

1 These are the words Moses spoke to all Israel in the wilderness east of the Jordan^(A)—that is, in the Arabah^(B)—opposite Suph, between Paran^(C) and Tophel, Laban, Hazeroth and Dizahab. ² (It takes eleven days to go from Horeb^(D) to Kadesh Barnea^(E) by the Mount Seir^(F) road.)^(G)

³ In the fortieth year,^(H) on the first day of the eleventh month,^(I) Moses proclaimed^(J) to the Israelites all that the Lord had commanded him concerning them. ⁴ This was after he had defeated Sihon^(K) king of the Amorites,^(L) who reigned in Heshbon,^(M) and at Edrei had defeated Og^(N) king of Bashan, who reigned in Ashtaroth.^(O)

⁵ East of the Jordan in the territory of Moab,^(P) Moses began to expound this law, saying:

⁶ The Lord our God said to us^(Q) at Horeb,^(R) “You have stayed long enough^(S) at this mountain. ⁷ Break camp and advance into the hill country of the Amorites;^(T) go to all the neighboring peoples in the Arabah,^(U) in the mountains, in the western foothills, in the Negev^(V) and along the coast, to the land of the Canaanites^(W) and to Lebanon,^(X) as far as the great river, the Euphrates.^{(Y) 8} See, I have given you this land^(Z).^(AA) Go in and take possession of the land the Lord swore^(AB) he would give to your fathers—to Abraham, Isaac and Jacob—and to their descendants after them.”

The Appointment of Leaders

⁹ At that time I said to you, “You are too heavy a burden^(AC) for me to carry alone.^{(AD) 10} The Lord your God has increased^(AE) your numbers^(AF) so that today you are as numerous^(AG) as the stars in the sky.^{(AH) 11} May the Lord, the God of your ancestors, increase^(AI) you a thousand times and bless you as he has promised!^{(AJ) 12} But how can I bear your problems and your burdens and your disputes all by myself?^{(AK) 13} Choose some wise, understanding and respected men^(AL) from each of your tribes, and I will set them over you.”

¹⁴ You answered me, “What you propose to do is good.”

¹⁵ So I took^(AM) the leading men of your tribes,^(AN) wise and respected men,^(AO) and appointed them to have authority over you—as commanders^(AP) of thousands, of hundreds, of fifties and of tens and as tribal officials.^{(AQ) 16} And I charged your judges at that time, “Hear the disputes between your people and judge^(AR) fairly,^(AS) whether the case is between two Israelites or between an Israelite and a foreigner residing among you.^{(AT) 17} Do not show partiality^(AU) in judging; hear both small and great alike. Do not be afraid of anyone,^(AV) for judgment belongs to God. Bring me any case too hard for you, and I will hear it.”^{(AW) 18} And at that time I told you everything you were to do.^(AX)

Paul’s Anguish Over Israel

9 I speak the truth in Christ—I am not lying,^(A) my conscience confirms^(B) it through the Holy Spirit— ² I have great sorrow and unceasing anguish in my heart. ³ For I could wish that I myself^(C) were cursed^(D) and cut off from Christ for the sake of my people,^(E) those of my own race,^{(F) 4} the people of Israel.^(G) Theirs is the adoption to sonship;^(H) theirs the divine glory,^(I) the covenants,^(J) the receiving of the law,^(K) the temple worship^(L) and the promises.^{(M) 5} Theirs are the patriarchs,^(N) and from them is traced the human ancestry of the Messiah,^(O) who is God over all,^(P) forever praised!^[a](Q) Amen.

God’s Sovereign Choice

⁶ It is not as though God’s word^(R) had failed. For not all who are descended from Israel are Israel.^{(S) 7} Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”^{[b](T) 8} In other words, it is not the children by physical descent who are God’s children,^(U) but it is the children of the promise who are regarded as Abraham’s offspring.^{(V) 9} For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”^[c](W)

¹⁰ Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.^{(X) 11} Yet, before the twins were born or had done anything good or bad^(Y)—in order that God’s purpose^(Z) in election might stand: ¹² not by works but by him who calls—she was told, “The older will serve the younger.”^{[d](AA) 13} Just as it is written: “Jacob I loved, but Esau I hated.”^[e](AB)

¹⁴ What then shall we say?^(AC) Is God unjust? Not at all!^{(AD) 15} For he says to Moses,

¹⁶ It does not, therefore, depend on human desire or effort, but on God’s mercy.^{(AF) 17} For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”^{[g](AG) 18} Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.^(AH)

²⁷ “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs,^(A) which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. ²⁸ In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

²⁹ “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets^(B) and decorate the graves of the righteous. ³⁰ And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ ³¹ So you testify against yourselves that you are the descendants of those who murdered the prophets.^{(C) 32} Go ahead, then, and complete^(D) what your ancestors started!^(E)

³³ “You snakes! You brood of vipers!^(F) How will you escape being condemned to hell?^{(G) 34} Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify;^(H) others you will flog in your synagogues^(I) and pursue from town to town.^{(J) 35} And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel^(K) to the blood of Zechariah son of Berekiah,^(L) whom you murdered between the temple and the altar.^{(M) 36} Truly I tell you, all this will come on this generation.^(N)

³⁷ “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you,^(O) how often I have longed to gather your children together, as a hen gathers her chicks under her wings,^(P) and you were not willing. ³⁸ Look, your house is left to you desolate.^{(Q) 39} For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’^[a]”^(R)