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Psalm 118

Give thanks to the Eternal because He is always good.
    He never ceases to be loving and kind.

Let the people of Israel proclaim:
    “He never ceases to be loving and kind.”

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Early Christians found in the words of this psalm a wonderful way of describing the significance of Jesus. He was the rejected stone whom God made the cornerstone of a brand-new temple (verses 22–24).

19 Open wide to me the gates of justice
    so that I may walk through them
    and offer praise and worship to the Eternal.

20 This is the gate of the Eternal;
    the righteous children of God will go through it.

21 I will praise You because You answered me when I was in trouble.
    You have become my salvation.
22 The stone that the builders rejected
    has become the very stone that holds together the entire foundation.
23 This is the work of the Eternal,
    and it is marvelous in our eyes.[a]
24 This is the day the Eternal God has made;
    let us celebrate and be happy today.
25 O Eternal One, save us, we beg You.
    O Eternal One, we beg You, bring us success!

26 He who comes in the name of the Eternal will be blessed;[b]
    we have blessed You from the house of the Eternal.
27 The Eternal is the True God;
    He shines His light on us.
Let the feast begin.
    Bring the sacrifice, and tie it to the horns of the altar.
28 You are my God, and I give You thanks;
    You are my God, and I praise You.
29 Give thanks to our Eternal Lord; He is always good.
    He never ceases to be loving and kind.

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After a great parade, Jesus and His disciples walk into the temple area, and what He sees enrages Him. He sees moneychangers, buying and selling. He sees men sitting on benches, hawking doves to those who have come from the countryside to make a sacrifice. He sees that the salesmen and teachers have turned a sanctuary of worship into a place of spiritual prostitution. This is the place where Jesus came as a boy to sit with the great teachers. It is the place where His Father receives the offerings of His people. It is more than Jesus can take.

Can anyone be surprised at this other side to Jesus? He has turned out to be not just a kindly teacher; instead, He is the Anointed One, not to be taken lightly. In the midst of this scene filled with joy and chaos, there are extremes. Some are beginning to understand who this man from Galilee is—the Anointed—but the rulers are having great difficulty with the disruption to their orderly world.

21 Jesus, the disciples, and the great crowds were heading toward Jerusalem when they came to Bethphage on the Mount of Olives. Jesus stopped and beckoned to two of the disciples.

Jesus: Go to the village over there. There you’ll find a donkey tied to a post and a foal beside it. Untie them and bring them to Me. If anyone tries to stop you, then tell him, “The Master needs these,” and he will send the donkey and foal immediately.

He sent the disciples on ahead so His entry into Jerusalem could fulfill what the prophet Zechariah had long since foretold:

Tell this to Zion’s daughter,
    “Look—your King is approaching,
    seated humbly on a donkey,
    a young foal, a beast of burden.”[a]

So the disciples went off and followed Jesus’ instructions. They brought the donkey and foal to Jesus, they spread their cloaks on the animals, and Jesus sat down on them. The great crowd followed suit, laying their cloaks on the road. Others cut leafy branches from the trees and scattered those before Jesus. And the crowds went before Jesus, walked alongside Him, and processed behind—all singing.

Crowd: Hosanna, praises to the Son of David! Blessed is He who comes in the name of the Eternal One! Hosanna in the highest![b]

The way Jesus enters the city on a lowly donkey, with crowds surrounding Him singing praises, surprises many within Jerusalem.

10 And that is how Jesus came into Jerusalem. The people noticed this strange parade. They wondered who this could be, this humble bearded man on a donkey who incited such songs.

Crowd: 11 This is Jesus, the prophet, from Nazareth in Galilee.

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