Psalm 110

Of David. A psalm.

The Lord says to my lord:[a]

‘Sit at my right hand
    until I make your enemies
    a footstool for your feet.’

The Lord will extend your mighty sceptre from Zion, saying,
    ‘Rule in the midst of your enemies!’
Your troops will be willing
    on your day of battle.
Arrayed in holy splendour,
    your young men will come to you
    like dew from the morning’s womb.[b]

The Lord has sworn
    and will not change his mind:
‘You are a priest for ever,
    in the order of Melchizedek.’

The Lord is at your right hand[c];
    he will crush kings on the day of his wrath.
He will judge nations, heaping up the dead
    and crushing the rulers of the whole earth.
He will drink from a brook along the way;[d]
    and so he will lift his head high.

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Footnotes

  1. Psalm 110:1 Or Lord
  2. Psalm 110:3 The meaning of the Hebrew for this sentence is uncertain.
  3. Psalm 110:5 Or My lord is at your right hand, Lord
  4. Psalm 110:7 The meaning of the Hebrew for this clause is uncertain.

Made alive in Christ

As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh[a] and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions – it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. For it is by grace you have been saved, through faith – and this is not from yourselves, it is the gift of God – not by works, so that no one can boast. 10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.

Jew and Gentile reconciled through Christ

11 Therefore, remember that formerly you who are Gentiles by birth and called ‘uncircumcised’ by those who call themselves ‘the circumcision’ (which is done in the body by human hands) – 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.

14 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit.

19 Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.

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Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

Invitation to the thirsty

55 ‘Come, all you who are thirsty,
    come to the waters;
and you who have no money,
    come, buy and eat!
Come, buy wine and milk
    without money and without cost.
Why spend money on what is not bread,
    and your labour on what does not satisfy?
Listen, listen to me, and eat what is good,
    and you will delight in the richest of fare.
Give ear and come to me;
    listen, that you may live.
I will make an everlasting covenant with you,
    my faithful love promised to David.
See, I have made him a witness to the peoples,
    a ruler and commander of the peoples.
Surely you will summon nations you know not,
    and nations you do not know will come running to you,
because of the Lord your God,
    the Holy One of Israel,
    for he has endowed you with splendour.’

Seek the Lord while he may be found;
    call on him while he is near.
Let the wicked forsake their ways
    and the unrighteous their thoughts.
Let them turn to the Lord, and he will have mercy on them,
    and to our God, for he will freely pardon.

‘For my thoughts are not your thoughts,
    neither are your ways my ways,’
declares the Lord.
‘As the heavens are higher than the earth,
    so are my ways higher than your ways
    and my thoughts than your thoughts.
10 As the rain and the snow
    come down from heaven,
and do not return to it
    without watering the earth
and making it bud and flourish,
    so that it yields seed for the sower and bread for the eater,
11 so is my word that goes out from my mouth:
    it will not return to me empty,
but will accomplish what I desire
    and achieve the purpose for which I sent it.
12 You will go out in joy
    and be led forth in peace;
the mountains and hills
    will burst into song before you,
and all the trees of the field
    will clap their hands.
13 Instead of the thorn-bush will grow the juniper,
    and instead of briers the myrtle will grow.
This will be for the Lord’s renown,
    for an everlasting sign,
    that will endure for ever.’

Salvation for others

56 This is what the Lord says:

‘Maintain justice
    and do what is right,
for my salvation is close at hand
    and my righteousness will soon be revealed.
Blessed is the one who does this –
    the person who holds it fast,
who keeps the Sabbath without desecrating it,
    and keeps their hands from doing any evil.’

Let no foreigner who is bound to the Lord say,
    ‘The Lord will surely exclude me from his people.’
And let no eunuch complain,
    ‘I am only a dry tree.’

For this is what the Lord says:

‘To the eunuchs who keep my Sabbaths,
    who choose what pleases me
    and hold fast to my covenant –
to them I will give within my temple and its walls
    a memorial and a name
    better than sons and daughters;
I will give them an everlasting name
    that will endure for ever.
And foreigners who bind themselves to the Lord
    to minister to him,
to love the name of the Lord,
    and to be his servants,
all who keep the Sabbath without desecrating it
    and who hold fast to my covenant –
these I will bring to my holy mountain
    and give them joy in my house of prayer.
Their burnt offerings and sacrifices
    will be accepted on my altar;
for my house will be called
    a house of prayer for all nations.’
The Sovereign Lord declares –
    he who gathers the exiles of Israel:
‘I will gather still others to them
    besides those already gathered.’

God’s accusation against the wicked

Come, all you beasts of the field,
    come and devour, all you beasts of the forest!
10 Israel’s watchmen are blind,
    they all lack knowledge;
they are all mute dogs,
    they cannot bark;
they lie around and dream,
    they love to sleep.
11 They are dogs with mighty appetites;
    they never have enough.
They are shepherds who lack understanding;
    they all turn to their own way,
    they seek their own gain.
12 ‘Come,’ each one cries, ‘let me get wine!
    Let us drink our fill of beer!
And tomorrow will be like today,
    or even far better.’

57 The righteous perish,
    and no one takes it to heart;
the devout are taken away,
    and no one understands
that the righteous are taken away
    to be spared from evil.
Those who walk uprightly
    enter into peace;
    they find rest as they lie in death.

‘But you – come here, you children of a sorceress,
    you offspring of adulterers and prostitutes!
Who are you mocking?
    At whom do you sneer
    and stick out your tongue?
Are you not a brood of rebels,
    the offspring of liars?
You burn with lust among the oaks
    and under every spreading tree;
you sacrifice your children in the ravines
    and under the overhanging crags.
The idols among the smooth stones of the ravines are your portion;
    indeed, they are your lot.
Yes, to them you have poured out drink offerings
    and offered grain offerings.
    In view of all this, should I relent?
You have made your bed on a high and lofty hill;
    there you went up to offer your sacrifices.
Behind your doors and your doorposts
    you have put your pagan symbols.
Forsaking me, you uncovered your bed,
    you climbed into it and opened it wide;
you made a pact with those whose beds you love,
    and you looked with lust on their naked bodies.
You went to Molek[a] with olive oil
    and increased your perfumes.
You sent your ambassadors[b] far away;
    you descended to the very realm of the dead!
10 You wearied yourself by such going about,
    but you would not say, “It is hopeless.”
You found renewal of your strength,
    and so you did not faint.

11 ‘Whom have you so dreaded and feared
    that you have not been true to me,
and have neither remembered me
    nor taken this to heart?
Is it not because I have long been silent
    that you do not fear me?
12 I will expose your righteousness and your works,
    and they will not benefit you.
13 When you cry out for help,
    let your collection of idols save you!
The wind will carry all of them off,
    a mere breath will blow them away.
But whoever takes refuge in me
    will inherit the land
    and possess my holy mountain.’

Footnotes

  1. Isaiah 57:9 Or to the king
  2. Isaiah 57:9 Or idols