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101 (0) A psalm of David:

(1) I am singing of grace and justice;
I am singing to you, Adonai.
I will follow the path of integrity;
when will you come to me?
I will run my life with a sincere heart
inside my own house.
I will not allow before my eyes
any shameful thing.
I hate those who act crookedly;
what they do does not attract me.
Deviousness will depart from me;
I will not tolerate evil.
If someone slanders another in secret,
I will cut him off.
Haughty eyes and proud hearts
I cannot abide.

I look to the faithful of the land,
so that they can be my companions;
those who live lives of integrity
can be servants of mine.
No deceitful person can live in my house;
no liar can be my advisor.
Every morning I will destroy
all the wicked of the land,
cutting off all evildoers
from the city of Adonai.

102 (0) Prayer of a sufferer overcome by weakness and pouring out his complaint before Adonai:

(1) Adonai, hear my prayer!
Let my cry for help reach you!
(2) Don’t hide your face from me
when I am in such distress!
Turn your ear toward me;
when I call, be quick to reply!

(3) For my days are vanishing like smoke,
my bones are burning like a furnace.
(4) I am stricken and withered like grass;
I forget to eat my food.
(5) Because of my loud groaning,
I am just skin and bones.
(6) I am like a great owl in the desert,
I’ve become like an owl in the ruins.
(7) I lie awake and become
like a bird alone on the roof.

(8) My enemies taunt me all day long;
mad with rage, they make my name a curse.
10 (9) For I have been eating ashes like bread
and mingling tears with my drink
11 (10) because of your furious anger,
since you picked me up just to toss me aside.
12 (11) My days decline like an evening shadow;
I am drying up like grass.

13 (12) But you, Adonai, are enthroned forever;
your renown will endure through all generations.
14 (13) You will arise and take pity on Tziyon,
for the time has come to have mercy on her;
the time determined has come.
15 (14) For your servants love her very stones;
they take pity even on her dust.

16 (15) The nations will fear the name of Adonai
and all the kings on earth your glory,
17 (16) when Adonai has rebuilt Tziyon,
and shows himself in his glory,
18 (17) when he has heeded the plea of the poor
and not despised their prayer.
19 (18) May this be put on record for a future generation;
may a people yet to be created praise Adonai.

20 (19) For he has looked down from the height of his sanctuary;
from heaven Adonai surveys the earth
21 (20) to listen to the sighing of the prisoner,
to set free those who are sentenced to death,
22 (21) to proclaim the name of Adonai in Tziyon
and his praise in Yerushalayim
23 (22) when peoples and kingdoms have been gathered together
to serve Adonai.

24 (23) He has broken my strength in midcourse,
he has cut short my days.
25 (24) I plead, “God, your years last through all generations;
so don’t take me away when my life is half over!

26 (25) In the beginning, you laid the foundations of the earth;
heaven is the work of your hands.
27 (26) They will vanish, but you will remain;
like clothing, they will all grow old;
yes, you will change them like clothing,
and they will pass away.
28 (27) But you remain the same,
and your years will never end.
29 (28) The children of your servants will live securely
and their descendants be established in your presence.”

103 (0) By David:

(1) Bless Adonai, my soul!
Everything in me, bless his holy name!
Bless Adonai, my soul,
and forget none of his benefits!

He forgives all your offenses,
he heals all your diseases,
he redeems your life from the pit,
he surrounds you with grace and compassion,
he contents you with good as long as you live,
so that your youth is renewed like an eagle’s.

Adonai brings vindication and justice
to all who are oppressed.
He made his ways known to Moshe,
his mighty deeds to the people of Isra’el.
Adonai is merciful and compassionate,
slow to anger and rich in grace.
He will not always accuse,
he will not keep his anger forever.
10 He has not treated us as our sins deserve
or paid us back for our offenses,
11 because his mercy toward those who fear him
is as far above earth as heaven.
12 He has removed our sins from us
as far as the east is from the west.

13 Just as a father has compassion on his children,
Adonai has compassion on those who fear him.
14 For he understands how we are made,
he remembers that we are dust.
15 Yes, a human being’s days are like grass,
he sprouts like a flower in the countryside —
16 but when the wind sweeps over, it’s gone;
and its place knows it no more.
17 But the mercy of Adonai on those who fear him
is from eternity past to eternity future,
and his righteousness extends
to his children’s children,
18 provided they keep his covenant
and remember to follow his precepts.

19 Adonai has established his throne in heaven;
his kingly power rules everything.
20 Bless Adonai, you angels of his,
you mighty warriors who obey his word,
who carry out his orders!
21 Bless Adonai, all his troops,
who serve him and do what he wants!
22 Bless Adonai, all his works,
in every place where he rules!
Bless Adonai, my soul!

104 Bless Adonai, my soul!
Adonai, my God, you are very great;
you are clothed with glory and majesty,
wrapped in light as with a robe.
You spread out the heavens like a curtain,
you laid the beams of your palace on the water.
You make the clouds your chariot,
you ride on the wings of the wind.
You make winds your messengers,
fiery flames your servants.

You fixed the earth on its foundations,
never to be moved.
You covered it with the deep like a garment;
the waters stood above the mountains.
At your rebuke they fled;
at the sound of your thunder they rushed away,
flowing over hills, pouring into valleys,
down to the place you had fixed for them.
You determined a boundary they could not cross;
they were never to cover the earth again.

10 You make springs gush forth in the vadis;
they flow between the hills,
11 supplying water to all the wild animals;
the wild donkeys quench their thirst.
12 On their banks the birds of the air build their nests;
among the branches they sing.
13 You water the mountains from your palace;
the earth is satisfied with how you provide —
14 You grow grass for the cattle;
and for people you grow the plants they need
to bring forth bread from the earth,
15 wine that gladdens the human heart,
oil to make faces glow,
and food to sustain their strength.

16 Adonai’s trees are satisfied —
the cedars of the L’vanon, which he has planted.
17 In them sparrows build their nests,
while storks live in the fir trees.
18 For the wild goats there are the high mountains,
while the coneys find refuge in the rocks.

19 You made the moon to mark the seasons,
and the sun knows when to set.
20 You bring darkness, and it is night,
the time when all forest animals prowl.
21 The young lions roar after their prey
and seek their food from God.
22 The sun rises, they slink away
and lie down to rest in their dens;
23 while people go out to their work,
laboring on till evening.

24 What variety there is in your works, Adonai!
How many [of them there are]!
In wisdom you have made them all;
the earth is full of your creations.

25 Look at the sea, so great, so wide!
It teems with countless creatures,
living beings, both large and small.
26 The ships are there, sailing to and fro;
Livyatan, which you formed to play there.

27 All of them look to you
to give them their food when they need it.
28 When you give it to them, they gather it;
when you open your hand, they are well satisfied.
29 If you hide your face, they vanish;
if you hold back their breath, they perish
and return to their dust.
30 If you send out your breath, they are created,
and you renew the face of the earth.
31 May the glory of Adonai last forever!
May Adonai rejoice in his works!
32 When he looks at the earth, it trembles;
when he touches the mountains, they pour out smoke.
33 I will sing to Adonai as long as I live,
sing praise to my God all my life.
34 May my musings be pleasing to him;
I will rejoice in Adonai.
35 May sinners vanish from the earth
and the wicked be no more!
Bless Adonai, my soul!

Halleluyah!

105 Give thanks to Adonai! Call on his name!
Make his deeds known among the peoples.
Sing to him, sing praises to him,
talk about all his wonders.
Glory in his holy name;
let those seeking Adonai have joyful hearts.
Seek Adonai and his strength;
always seek his presence.
Remember the wonders he has done,
his signs and his spoken rulings.

You descendants of Avraham his servant,
you offspring of Ya‘akov, his chosen ones,
he is Adonai our God!
His rulings are everywhere on earth.
He remembers his covenant forever,
the word he commanded to a thousand generations,
the covenant he made with Avraham,
the oath he swore to Yitz’chak,
10 and established as a law for Ya‘akov,
for Isra’el as an everlasting covenant:
11 “To you I will give the land of Kena‘an
as your allotted heritage.”

12 When they were but few in number,
and not only few, but aliens there too,
13 wandering from nation to nation,
from this kingdom to that people,
14 he allowed no one to oppress them.
Yes, for their sakes he rebuked even kings:
15 “Don’t touch my anointed ones
or do my prophets harm!”
16 He called down famine on the land,
broke off all their food supply,
17 but sent a man ahead of them —
Yosef, who was sold as a slave.
18 They shackled his feet with chains,
and they bound him in irons;
19 until the time when his word proved true,
God’s utterance kept testing him.
20 The king sent and had him released,
the ruler of peoples set him free;
21 he made him lord of his household,
in charge of all he owned,
22 correcting his officers as he saw fit
and teaching his counselors wisdom.

23 Then Isra’el too came into Egypt,
Ya‘akov lived as an alien in the land of Ham.
24 There God made his people very fruitful,
made them too numerous for their foes,
25 whose hearts he turned to hate his people,
and treat his servants unfairly.

26 He sent his servant Moshe
and Aharon, whom he had chosen.
27 They worked his signs among them,
his wonders in the land of Ham.

28 He sent darkness, and the land grew dark;
they did not defy his word.

29 He turned their water into blood
and caused their fish to die.

30 Their land swarmed with frogs,
even in the royal chambers.

31 He spoke, and there came swarms of insects
and lice throughout their land.

32 He gave them hail instead of rain,
with fiery [lightning] throughout their land.
33 He struck their vines and fig trees,
shattering trees all over their country.

34 He spoke, and locusts came,
also grasshoppers without number;
35 they ate up everything green in their land,
devoured the fruit of their ground.
36 He struck down all the firstborn in their land,
the firstfruits of all their strength.

37 Then he led his people out,
laden with silver and gold;
among his tribes not one stumbled.
38 Egypt was happy to have them leave,
because fear of [Isra’el] had seized them.

39 He spread out a cloud to screen them off
and fire to give them light at night.
40 When they asked, he brought them quails
and satisfied them with food from heaven.

41 He split a rock, and water gushed out,
flowing as a river over the dry ground,
42 for he remembered his holy promise
to his servant Avraham.

43 He led out his people with joy,
his chosen ones with singing.
44 Then he gave them the lands of the nations,
and they possessed what peoples had toiled to produce,
45 in order to obey his laws
and follow his teachings.

Halleluyah!

101 (Of Dovid. Mizmor) I will sing of chesed and mishpat; unto Thee, Hashem, will I sing.

I will study the derech tamim. O when wilt Thou come unto me? I will walk within my bais with tam levav.

I will set no devar beliyya’al before mine eyes; I hate the work of them that fall away; it shall not cleave to me.

A lev ikkesh (perverse heart) shall be far from me; I will not tolerate rah.

The one who slandereth ba’seter (in secret) his neighbor, him will I destroy; him that hath haughty einayim (eyes) and a proud levav will I not endure.

Mine eyes shall be upon the ne’emenei eretz (faithful of the land), that they may dwell with me; he that walketh in a derech tamim, he shall minister to me.

He that worketh remiyyah (deceit) shall not dwell within my bais; he that speaketh shekarim (falsehoods, lies) shall not continue in my presence.

In the bokerim I will destroy all rishei eretz (wicked ones of the land); that I may cut off all doers of evil from the Ir Hashem.

102 (A tefillah of one afflicted; when he is faint, he pours out his si’akh [complaint] before Hashem) Hear my tefillah, Hashem, and let my cry for help come unto Thee.

(3) Hide not Thy face from me in the yom tzar (day of distress); incline Thine ear unto me; in the yom when I call, answer me speedily.

(4) For my yamim are consumed like ashan (smoke), and my atzmot burn like a furnace.

(5) My lev is struck, and withered like esev; so that I forget to eat my lechem.

(6) By reason of the voice of my groaning my atzmot have deveykus to my basar.

(7) I am like a bird of the midbar; I am like an owl of the desert.

(8) I keep watch, and am like a tzippor (bird) alone upon the gag (housetop, roof).

(9) Mine oyevim (enemies) reproach me kol hayom; and they that revile me curse by me.

(10) For I have eaten ashes like lechem, and mingled my drink with tears.

10 (11) Because of Thine za’am (indignation) and Thy ketsef (wrath, anger); for Thou hast lifted me up, and cast me down.

11 (12) My days are like a tzel (shadow) that lengtheneth; and I am withered like esev (grass).

12 (13) But Thou, Hashem, shall endure l’olam; and Thy memory unto dor vador.

13 (14) Thou shalt arise, and have mercy upon Tziyon; for the time to favor her, the mo’ed (set time, appointed time) has come.

14 (15) For Thy avadim cherish her avanim (stones), and pity her aphar.

15 (16) So the Goyim shall fear the Shem Hashem, and all the melachim of ha’aretz will revere Thy glory.

16 (17) When Hashem shall build up Tziyon, He shall appear in His Kavod.

17 (18) He will regard the tefillah of the destitute, and not despise their tefillah.

18 (19) This shall be written for a dor acharon (future generation); and the people which shall be created shall praise Hashem.

19 (20) For He hath looked down from the height of His Kodesh; from Shomayim did Hashem behold Eretz;

20 (21) To hear the groaning of the asir (prisoner); to release those that are bnei temutah (men [appointed to] death);

21 (22) To declare the Shem Hashem in Tziyon, and His tehillah (praise) in Yerushalayim;

22 (23) When the peoples are gathered together in assembly, and the mamlachot (kingdoms), to serve Hashem.

23 (24) He bowed down my ko’ach in the derech; He cut short my yamim.

24 (25) I said, O my G-d, take me not away in the midst of my yamim; Thy years are dor dorim (throughout all generations).

25 (26) Of old hast Thou laid the foundation of ha’aretz; and Shomayim is the ma’aseh (work) of Thy hands.

26 (27) They shall perish, but Thou shalt remain; and all of them shall wear out like a beged (garment); like a vesture shalt Thou change them, and they shall be changed;

27 (28) But Thou art the same, and Thy shanot (years) shall have no end.

28 (29) The children of Thy avadim shall dwell, and their zera shall be established before Thee.

103 (Of Dovid). Barachi (Bless) Hashem, O my nefesh; and all that is within me, bless His Shem kodesh.

Barachi Hashem, O my nefesh, and forget not all His gmulim (benefits);

Who forgiveth all thine avonim (iniquities); Who healeth all thy diseases;

Who is the Go’el (Redeemer) of thy life from shachat (corruption, pit, grave); Who crowneth thee with chesed and rachamim;

Who satisfieth thy mouth with tov; so that thy ne’urim is made chadash like the nesher.

Hashem executeth tzedakot and mishpatim for all that are oppressed.

He made known His drakhim unto Moshe, His deeds unto the Bnei Yisroel.

Hashem is rachum and channun, slow to anger, and plenteous in chesed.

He will not strive l’netzach; neither will He keep His anger l’olam.

10 He hath not dealt with us according to chata’einu (our sins); nor repaid us according to avonoteinu (our iniquities).

11 For as Shomayim is high above ha’aretz, so great is His chesed toward them that fear Him.

12 As far as the mizrach (east) is from the ma’arav (west), so far hath He removed peysha’einu (our transgressions) from us.

13 As an av has compassion on banim so Hashem has compassion on them that fear Him.

14 For He has da’as of yitzreinu (our nature); He remembereth that aphar anachnu (dust we are).

15 As for enosh (mankind), his yamim are like khatzir (green grass, herbage); like tzitz hasadeh (a flower of the field), so he flourisheth.

16 For the ruach (wind) passeth over it, and it is gone; and the place thereof shall remember it no more.

17 But the chesed Hashem is me’olam v’ad olam (from everlasting to everlasting) upon them that fear Him, and His tzedakah unto bnei banim;

18 To such as are shomer over His Brit, and to those that remember His precepts to do them.

19 Hashem hath established His kisse (throne) in Shomayim; and His malchut ruleth over all.

20 Barachu Hashem, ye His malachim, gibborei ko’ach (mighty ones of power), that do His bidding, paying heed unto the voice of His Davar.

21 Barachu Hashem, all ye His Tzivos; ye mesharetim (ministers) of His, that do His ratzon (will).

22 Barachu Hashem, all His ma’asim in all places of His memshalet (dominion); Barachi Hashem, O my nefesh.

104 Barachi (bless) Hashem, O my nefesh. Hashem Elohai, Thou art gadol me’od; Thou art clothed with hod (honor) and hadar (majesty).

Who coverest Thyself with ohr (light) as with a garment; Who stretchest out Shomayim like a tent (curtain);

Who layeth the beams of His aliyyot (upper rooms) on the mayim; Who maketh the clouds His merkavah; Who walketh upon the wings of the ruach (wind);

Who maketh ruchot (spirits, winds) His malachim; His mesharetim (ministers), flaming eish;

Who laid the mekhonim (foundations) of ha’aretz, that it should not move out of place olam va’ed.

Thou coveredst it with the tehom (deep) as with a garment; the mayim stood above the harim (mountains).

At Thy ga’arah (rebuke) they fled; at the voice of Thy thunder they hasted away.

They go up by the harim (mountains); they go down by the beka’ot (valleys) unto the makom (place) which Thou hast assigned for them.

Thou hast set a boundary that they [the waters] may not pass over; that they return not to cover ha’aretz.

10 He sendeth the ma’ayanim (springs) into the ravines, which run among the harim.

11 They give drink to every beast of the sadeh; the pera’im (donkeys) quench their thirst.

12 By them shall the oph HaShomayim have their habitation, which sing among the branches.

13 He watereth the harim from His aliyyot (upper rooms); ha’aretz is satisfied with the p’ri (fruit) of Thy ma’asim.

14 He causeth the khatzir (grass) to grow for the behemah, and esev for the avodas ha’adam; that he may bring forth lechem out of ha’aretz;

15 And yayin that maketh glad levav enosh, and shemen to make panim (faces) to shine, and lechem which strengtheneth levav enosh.

16 The trees of Hashem are full of sap, the arazim (cedars) of Levanon, which He hath planted;

17 Where the tzipporim (birds) make their nests; as for the khasidah (stork), the beroshim (cypresses) are her bais.

18 The high hills are a makhseh (refuge, shelter) for the wild goats; and the rocks for the gophers.

19 He appointed the yarei’ach for mo’adim; the shemesh knoweth the place of its going down.

20 Thou makest choshech, and it is lailah; wherein all the beasts of the ya’ar (forest) do creep forth.

21 The young lions roar after their teref (prey), and seek their okhel from G-d.

22 The shemesh ariseth, they retreat, and lay themselves down in their me’onot (dwelling places, dens, homes [Yn 14:2 OJBC]).

23 Adam goeth forth unto his work and to his avodah (labor, service) until erev.

24 Hashem, how manifold are Thy ma’asim! In chochmah (wisdom; cf Psa 33:6; Yn 1:1) hast Thou made them all; ha’aretz is full of Thy creatures.

25 So is this gadol (great) and rekhav (wide, spacious) yam (sea), wherein are remes (creeping things), innumerable swarming chayyot (creatures), ketanot and gedolot.

26 There go the oniyyot (ships); there is that Leviathan, whom Thou hast made lesakhek (to play, to sport, to frolic) therein.

27 These wait all upon Thee; that Thou mayest give them their ochel (food) in due season.

28 That Thou givest them they gather; Thou openest Thine yad, they are satisfied with tov.

29 Thou hidest Thy face, they are troubled; Thou takest away their ruach, they expire, and return to their aphar.

30 Thou sendest forth Thy Ruach [Hakodesh], they are created; and Thou renewest the face of adamah (earth).

31 The Kavod Hashem shall endure l’olam; Hashem shall rejoice in His ma’asim (works).

32 He looketh on ha’aretz, and it trembleth; He toucheth the harim, and they smoke.

33 I will sing unto Hashem as long as I live; I will sing praise to Elohai while I have my being.

34 May my si’akh (musing, meditation) be acceptable to Him; I will have simchah in Hashem.

35 Let the chatta’im (sinners) be consumed from ha’aretz, and let the resha’im (wicked) be no more. Baruch Hashem, O my nefesh. Praise Hashem!

105 O give thanks unto Hashem; call upon Shmo; make known His deeds among the amim.

Sing unto Him, sing praise unto Him; talk ye of all His nifle’ot (wondrous works).

Glory ye in the Shem Kadosh of Him; let the lev of them that seek Hashem be glad.

Seek Hashem, and His oz (strength); seek His face tamid.

Remember His nifla’ot (marvellous works) that He hath done; His mofetim (wonders), and the mishpatim of His mouth;

O ye zera Avraham His eved, ye Bnei Ya’akov His Bechirim (chosen ones).

He is Hashem Eloheinu; His mishpatim are in kol ha’aretz.

He hath remembered His Brit l’olam, the Dvar which He commanded to an elef dor (a thousand generations)

Which Brit He made with Avraham, and His shevu’ah (oath) unto Yitzchak;

10 And confirmed the same unto Ya’akov for a chok (decree), and to Yisroel as Brit Olam;

11 Saying, Unto thee will I give Eretz Kena’an, the chevel (lot, portion) of your nachalah.

12 When they were but few in mispar (number), very few, and gerim (strangers) in it.

13 When they went from one goy (nation) to another, from one mamlachah (kingdom) to am acher (another people);

14 He permitted no adam to oppress them; and He reproved melachim for their sakes;

15 Saying, Touch not Mine meshichim (anointed ones, My Messianics), and do My nevi’im no harm.

16 Moreover He called for a ra’av (famine) upon ha’aretz; He broke the kol matteh (whole staff of, all supply of) lechem.

17 He sent an ish before them, even Yosef, who was sold as an eved (slave);

18 Whose regel they hurt with the kevel (shackle); his nefesh was laid in barzel;

19 Until the time that his dvar (prophecy, word) came to pass; the Imrat Hashem (revelation, word of G-d, i.e., revelation of that which set forth saving promises) had tested him.

20 The Melech sent and released him, the Moshel Amim, and set him free.

21 He made him adon of his bais, and moshel of all his possessions;

22 To bind [in prison] his sarim (princes) at his pleasure; and teach his zekenim chochmah.

23 Yisroel also came into Mitzrayim; thus Ya’akov sojourned in Eretz Cham.

24 And He increased Amo (His people) greatly; and made them stronger than their enemies.

25 He turned their lev to hate Amo, to deal cunningly with His avadim.

26 He sent Moshe His Eved; and Aharon whom He had chosen.

27 They showed His Otot (signs) among them, and mofetim (wonders) in Eretz Cham.

28 He sent choshech, and made it dark; and they rebelled not against His Devar.

29 He turned their mayim into dahm, and made their dag (fish) die.

30 Their land brought forth tzfarde’im (frogs) in abundance, even in the chadarim (rooms) of their melachim.

31 He spoke, and there came arov (flies), and kinim (lice) in all their territory.

32 He gave them barad (hail) for geshem (rain), and eish of lightning in their land.

33 He struck down their gefen also and their te’enah (fig tree); and broke the trees of their territory.

34 He spoke, and the arbeh (locusts) came, and grasshoppers, and that without number,

35 And did eat up all the esev (herbs) in their land, and devoured their p’ri adamah (fruit of the ground).

36 He struck down also kol bechor in their land, the reshit (firstfruit) of all their strength.

37 He brought them forth also with kesef and zahav; and there was not one stumbling among His Shvatim (tribes).

38 Mitzrayim was glad when they departed; for the pachad (terror, dread) of them had fallen upon them.

39 He spread an anan for a curtain; and eish to give light in the lailah.

40 The people asked, and He brought slav (quails), and satisfied them with the lechem Shomayim.

41 He opened the Tzur, and the mayim gushed out; it ran in the dry places like a nahar.

42 For He remembered His Davar Kadosh, and Avraham His eved.

43 And He brought forth His people with sasson, and His chosen with joyful shouts;

44 And gave them the lands of the Goyim; and they inherited the amal (labor, toil) of the amim;

45 That they might be shomer over His chukkot, and observe His torot (laws). Praise Hashem.