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Book I: Psalms 1–41

How blessed are those
who reject the advice of the wicked,
don’t stand on the way of sinners
or sit where scoffers sit!
Their delight
is in Adonai’s Torah;
on his Torah they meditate
day and night.
They are like trees planted by streams —
they bear their fruit in season,
their leaves never wither,
everything they do succeeds.

Not so the wicked,
who are like chaff driven by the wind.
For this reason the wicked
won’t stand up to the judgment,
nor will sinners
at the gathering of the righteous.
For Adonai watches over
the way of the righteous,
but the way of the wicked
is doomed.

Why are the nations in an uproar,
the peoples grumbling in vain?
The earth’s kings are taking positions,
leaders conspiring together,
against Adonai
and his anointed.
They cry, “Let’s break their fetters!
Let’s throw off their chains!”

He who sits in heaven laughs;
Adonai looks at them in derision.
Then in his anger he rebukes them,
terrifies them in his fury.
“I myself have installed my king
on Tziyon, my holy mountain.”

“I will proclaim the decree:
Adonai said to me,
‘You are my son;
today I became your father.
Ask of me, and I will make
the nations your inheritance;
the whole wide world
will be your possession.
You will break them with an iron rod,
shatter them like a clay pot.’”

10 Therefore, kings, be wise;
be warned, you judges of the earth.
11 Serve Adonai with fear;
rejoice, but with trembling.
12 Kiss the son, lest he be angry,
and you perish along the way,
when suddenly his anger blazes.
How blessed are all who take refuge in him.

(0) A psalm of David, when he fled from Avshalom his son:

(1) Adonai, how many enemies I have!
How countless are those attacking me;
(2) how countless those who say of me,
“There is no salvation for him in God.” (Selah)

(3) But you, Adonai, are a shield for me;
you are my glory, you lift my head high.
(4) With my voice I call out to Adonai,
and he answers me from his holy hill. (Selah)

(5) I lie down and sleep, then wake up again,
because Adonai sustains me.
(6) I am not afraid of the tens of thousands
set against me on every side.
(7) Rise up, Adonai!
Save me, my God!
For you slap all my enemies in the face,
you smash the teeth of the wicked.
(8) Victory comes from Adonai;
may your blessing rest on your people. (Selah)

(0) For the leader. With stringed instruments. A psalm of David:

(1) O God, my vindicator!
Answer me when I call!
When I was distressed, you set me free;
now have mercy on me, and hear my prayer.

(2) Men of rank, how long will you shame my honor,
love what is vain, chase after lies? (Selah)
(3) Understand that Adonai sets apart
the godly person for himself;
Adonai will hear when I call to him.
(4) You can be angry, but do not sin!
Think about this as you lie in bed,
and calm down. (Selah)
(5) Offer sacrifices rightly,
and put your trust in Adonai.

(6) Many ask, “Who can show us some good?”
Adonai, lift the light of your face over us!
(7) You have filled my heart with more joy
than all their grain and new wine.
(8) I will lie down and sleep in peace;
for, Adonai, you alone make me live securely.

(0) For the leader. On wind instruments. A psalm of David:

(1) Give ear to my words, Adonai,
consider my inmost thoughts.
(2) Listen to my cry for help,
my king and my God, for I pray to you.
(3) Adonai, in the morning you will hear my voice;
in the morning I lay my needs before you
and wait expectantly.

(4) For you are not a God
who takes pleasure in wickedness;
evil cannot remain with you.
(5) Those who brag cannot stand before your eyes,
you hate all who do evil,
(6) you destroy those who tell lies,
Adonai detests men of blood and deceivers.

(7) But I can enter your house
because of your great grace and love;
I will bow down toward your holy temple
in reverence for you.
(8) Lead me, Adonai, in your righteousness
because of those lying in wait for me;
make your way straight before me.
10 (9) For in their mouths there is nothing sincere,
within them are calamities,
their throats are open tombs,
they flatter with their tongues.
11 (10) God, declare them guilty!
Let them fall through their own intrigues,
For their many crimes, throw them down;
since they have rebelled against you.

12 (11) But let all who take refuge in you rejoice,
let them forever shout for joy!
Shelter them; and they will be glad,
those who love your name.
13 (12) For you, Adonai, bless the righteous;
you surround them with favor like a shield.

Blessed is the ish that walketh not in the Etzah (counsel, scheme) of the Resha’im, nor standeth in the Derech Chatta’im, nor sitteth in the Moshav (seat) of the Leitzim (scornful, ones mocking and reviling).

But his delight is in the Torat Hashem; and in His torah doth he meditate yomam v’lailah.

And he shall be like an etz planted by the streams of mayim, that bringeth forth its p’ri in its season; the leaf thereof also shall not wither; and whatsoever he doeth shall prosper.

The Resha’im are not so, but are like the chaff which the ruach driveth away.

Therefore the Resha’im shall not stand in the Mishpat, nor Chatta’im (sinners) in the Adat Tzaddikim.

For Hashem knoweth the Derech Tzaddikim, but the Derech Resha’im shall perish. T.N. The next Psalm says that the whole world, all the earth, is, or will be, the possession of Moshiach, and that Hashem assures Moshiach of this; therefore, the Great Commission (Mt 28:19-20) was given to preach Moshiach to the ends of the earth that the whole world may hear.

Why do the Goyim rage, and the Amim (peoples) imagine a vain thing?

The Malchei Eretz rise up in rebellion, and the rulers take counsel together against Hashem and against His Moshiach, saying,

Let us break their chains asunder, and cast away their fetters from us.

He that sitteth enthroned in Shomayim laughs; Adonoi hath them in derision.

Then shall He speak unto them in His wrath, and distress them in His hot displeasure.

I have set Malki (My King) upon Tziyon, My Har Kodesh.

I will declare the chok (decree): Hashem hath said unto me, Thou art Beni (My Son, i.e. Ben HaElohim Moshiach); HaYom (today) I have begotten thee.

Ask of Me, and I shall give thee the Goyim for thine nachalah, and the uttermost parts of ha’aretz for thy possession.

Thou shalt rule them with a shevet barzel; thou shalt dash them in pieces like a potter’s vessel.

10 Have seichel now therefore, O ye Melachim; be warned, ye Shoftei Aretz.

11 Serve Hashem with fear, and rejoice with trembling.

12 Kiss the Bar (Ben, Son, [see Hebrew Mishlei 31:2; Ben HaElohim Moshiach; see 2:2,7, above]), lest he be angry, and ye perish from the Derech, for his wrath can flare up in a moment. Ashrei are all they that take refuge in him [Moshiach].

(A psalm of Dovid, when he fled from Avshalom bno) Hashem, how are they increased that are my foes! Many are they that rise up against me.

(3) Many there be which say of my nefesh, There is no yeshuah for him in Elohim. Selah.

(4) But Thou, Hashem, art a mogen around me; my kavod, and the One who lifts up mine head.

(5) I cried unto Hashem with my voice, and He heard me out of His Har Kodesh. Selah.

(6) I laid me down and slept; I awaked, for Hashem sustains me.

(7) I will not be afraid of ten thousands of am (people), that have set themselves against me round about.

(8) Arise, Hashem; hoshieini (save me), O Elohai; for Thou hast struck all mine enemies upon the cheekbone; Thou hast broken the teeth of the resha’im.

(9) HaYeshuah (salvation) belongeth unto Hashem; the Birkhat (blessing) of Thee is upon Thy people. Selah.

(For the one directing. With stringed instruments. Mizmor Dovid.) Hear me when I call, Elohei tzidki (O G-d of my righteousness); Thou hast relieved me when I was in distress; channeini, and hear my tefillah.

O ye Bnei Ish, how long will ye turn my kavod into shame? How long will ye love delusion, and seek kazav (lie, falsehood)? Selah.

But know that Hashem hath set apart the chasid for Himself; Hashem will hear when I call unto Him.

Be angry, yet sin not; commune with your own levav upon your mishkav, and be still. Selah.

Offer the zivkhei-tzedek, and put your trust in Hashem.

There be many that say, Who will show us any tov? Hashem, lift Thou up the ohr of Thy countenance upon us.

Thou hast put simcha in my lev, more than in the time that their dagan and their tirosh increased.

In shalom I will both lay me down, and sleep, for Thou alone, Hashem, makest me dwell in safety.

(For the one directing. For the flutes. Mizmor Dovid) Give ear to my words, Hashem, consider my meditation.

(3) Pay heed unto the voice of my cry, Malki v’Elohai; for unto Thee will I daven.

(4) My voice shalt Thou hear in the boker, Hashem; in the boker will I bring my prayer before Thee as a spiritual sacrifice and wait for an answer.

(5) For Thou art not El that hath pleasure in resha; neither shall rah dwell with Thee.

(6) The holelim (arrogant) shall not stand in Thy sight; Thou hatest all workers of iniquity.

(7) Thou shalt destroy them that speak kazav (falsehood); Hashem will abhor the ish damim u’mirmah (bloody and deceitful man).

(8) But as for me, I will come into Thy Bais in the multitude of Thy chesed; and in Thy fear will I bow down toward Thy Heikhal Kodesh.

(9) Lead me, Hashem, in Thy tzedakah because of mine enemies; make Thy Derech straight before my face.

(10) For there is nothing trustworthy in their mouth; their inwardness is a corruptible abyss; their throat is an open kever; they speak smooth deceit with their leshon.

10 (11) Punish them, Elohim; let them fall by their own intrigues; in the multitude of their peysha’im cast them out; for they have rebelled against Thee.

11 (12) But let all those that take refuge in Thee rejoice; let them shout for joy l’olam, and spread Thou protection over them that they be joyful in Thee, who love Shemecha (Thy Name).

12 (13) For Thou, Hashem, wilt bless the Tzaddik; with ratzon (favor) wilt Thou encompass him as with a tzinnah (large rectangular shield).