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Psalm 99
New International Version
Psalm 99
New International Version
Psalm 99
1 The Lord reigns,(A)
let the nations tremble;(B)
he sits enthroned(C) between the cherubim,(D)
let the earth shake.
2 Great is the Lord(E) in Zion;(F)
he is exalted(G) over all the nations.
3 Let them praise(H) your great and awesome name(I)—
he is holy.(J)
4 The King(K) is mighty, he loves justice(L)—
you have established equity;(M)
in Jacob you have done
what is just and right.(N)
5 Exalt(O) the Lord our God
and worship at his footstool;
he is holy.
Footnotes
- Psalm 99:8 Or God, / an avenger of the wrongs done to them
Psalm 99
King James Version
Psalm 99
King James Version
99 The Lord reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved.
2 The Lord is great in Zion; and he is high above all the people.
3 Let them praise thy great and terrible name; for it is holy.
4 The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.
5 Exalt ye the Lord our God, and worship at his footstool; for he is holy.
6 Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the Lord, and he answered them.
7 He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them.
8 Thou answeredst them, O Lord our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions.
9 Exalt the Lord our God, and worship at his holy hill; for the Lord our God is holy.
1 Samuel 2:11-17
New International Version
1 Samuel 2:11-17
New International Version
11 Then Elkanah went home to Ramah,(A) but the boy ministered(B) before the Lord under Eli the priest.
Eli’s Wicked Sons
12 Eli’s sons were scoundrels; they had no regard(C) for the Lord. 13 Now it was the practice(D) of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat(E) was being boiled 14 and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh. 15 But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”
16 If the person said to him, “Let the fat(F) be burned first, and then take whatever you want,” the servant would answer, “No, hand it over now; if you don’t, I’ll take it by force.”
17 This sin of the young men was very great in the Lord’s sight, for they[a] were treating the Lord’s offering with contempt.(G)
Footnotes
- 1 Samuel 2:17 Dead Sea Scrolls and Septuagint; Masoretic Text people
1 Samuel 2:11-17
King James Version
1 Samuel 2:11-17
King James Version
11 And Elkanah went to Ramah to his house. And the child did minister unto the Lord before Eli the priest.
12 Now the sons of Eli were sons of Belial; they knew not the Lord.
13 And the priest's custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
14 And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither.
15 Also before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.
16 And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.
17 Wherefore the sin of the young men was very great before the Lord: for men abhorred the offering of the Lord.
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Romans 9:19-29
New International Version
Romans 9:19-29
New International Version
19 One of you will say to me:(A) “Then why does God still blame us?(B) For who is able to resist his will?”(C) 20 But who are you, a human being, to talk back to God?(D) “Shall what is formed say to the one who formed it,(E) ‘Why did you make me like this?’”[a](F) 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?(G)
22 What if God, although choosing to show his wrath and make his power known, bore with great patience(H) the objects of his wrath—prepared for destruction?(I) 23 What if he did this to make the riches of his glory(J) known to the objects of his mercy, whom he prepared in advance for glory(K)— 24 even us, whom he also called,(L) not only from the Jews but also from the Gentiles?(M) 25 As he says in Hosea:
“I will call them ‘my people’ who are not my people;
and I will call her ‘my loved one’ who is not my loved one,”[b](N)
26 and,
“In the very place where it was said to them,
‘You are not my people,’
there they will be called ‘children of the living God.’”[c](O)
27 Isaiah cries out concerning Israel:
“Though the number of the Israelites be like the sand by the sea,(P)
only the remnant will be saved.(Q)
28 For the Lord will carry out
his sentence on earth with speed and finality.”[d](R)
29 It is just as Isaiah said previously:
Footnotes
- Romans 9:20 Isaiah 29:16; 45:9
- Romans 9:25 Hosea 2:23
- Romans 9:26 Hosea 1:10
- Romans 9:28 Isaiah 10:22,23 (see Septuagint)
- Romans 9:29 Isaiah 1:9
Romans 9:19-29
King James Version
Romans 9:19-29
King James Version
19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
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