Psalm 95

Come,(A) let us sing for joy(B) to the Lord;
    let us shout aloud(C) to the Rock(D) of our salvation.
Let us come before him(E) with thanksgiving(F)
    and extol him with music(G) and song.

For the Lord is the great God,(H)
    the great King(I) above all gods.(J)
In his hand are the depths of the earth,(K)
    and the mountain peaks belong to him.
The sea is his, for he made it,
    and his hands formed the dry land.(L)

Come, let us bow down(M) in worship,(N)
    let us kneel(O) before the Lord our Maker;(P)
for he is our God
    and we are the people of his pasture,(Q)
    the flock under his care.

Today, if only you would hear his voice,
“Do not harden your hearts(R) as you did at Meribah,[a](S)
    as you did that day at Massah[b] in the wilderness,(T)
where your ancestors tested(U) me;
    they tried me, though they had seen what I did.
10 For forty years(V) I was angry with that generation;
    I said, ‘They are a people whose hearts go astray,(W)
    and they have not known my ways.’(X)
11 So I declared on oath(Y) in my anger,
    ‘They shall never enter my rest.’”(Z)

Footnotes

  1. Psalm 95:8 Meribah means quarreling.
  2. Psalm 95:8 Massah means testing.

Friends

13 Come back, come back, O Shulammite;
    come back, come back, that we may gaze on you!

He

Why would you gaze on the Shulammite
    as on the dance(A) of Mahanaim?[a]

[b]How beautiful your sandaled feet,
    O prince’s(B) daughter!
Your graceful legs are like jewels,
    the work of an artist’s hands.
Your navel is a rounded goblet
    that never lacks blended wine.
Your waist is a mound of wheat
    encircled by lilies.
Your breasts(C) are like two fawns,
    like twin fawns of a gazelle.
Your neck is like an ivory tower.(D)
Your eyes are the pools of Heshbon(E)
    by the gate of Bath Rabbim.
Your nose is like the tower of Lebanon(F)
    looking toward Damascus.
Your head crowns you like Mount Carmel.(G)
    Your hair is like royal tapestry;
    the king is held captive by its tresses.
How beautiful(H) you are and how pleasing,
    my love, with your delights!(I)
Your stature is like that of the palm,
    and your breasts(J) like clusters of fruit.
I said, “I will climb the palm tree;
    I will take hold of its fruit.”
May your breasts be like clusters of grapes on the vine,
    the fragrance of your breath like apples,(K)
    and your mouth like the best wine.

She

May the wine go straight to my beloved,(L)
    flowing gently over lips and teeth.[c]

Footnotes

  1. Song of Songs 6:13 In Hebrew texts this verse (6:13) is numbered 7:1.
  2. Song of Songs 7:1 In Hebrew texts 7:1-13 is numbered 7:2-14.
  3. Song of Songs 7:9 Septuagint, Aquila, Vulgate and Syriac; Hebrew lips of sleepers

13 The sixth angel sounded his trumpet, and I heard a voice coming from the four horns(A) of the golden altar that is before God.(B) 14 It said to the sixth angel who had the trumpet, “Release the four angels(C) who are bound at the great river Euphrates.”(D) 15 And the four angels who had been kept ready for this very hour and day and month and year were released(E) to kill a third(F) of mankind.(G) 16 The number of the mounted troops was twice ten thousand times ten thousand. I heard their number.(H)

17 The horses and riders I saw in my vision looked like this: Their breastplates were fiery red, dark blue, and yellow as sulfur. The heads of the horses resembled the heads of lions, and out of their mouths(I) came fire, smoke and sulfur.(J) 18 A third(K) of mankind was killed(L) by the three plagues of fire, smoke and sulfur(M) that came out of their mouths. 19 The power of the horses was in their mouths and in their tails; for their tails were like snakes, having heads with which they inflict injury.

20 The rest of mankind who were not killed by these plagues still did not repent(N) of the work of their hands;(O) they did not stop worshiping demons,(P) and idols of gold, silver, bronze, stone and wood—idols that cannot see or hear or walk.(Q) 21 Nor did they repent(R) of their murders, their magic arts,(S) their sexual immorality(T) or their thefts.

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At the Home of Martha and Mary

38 As Jesus and his disciples were on their way, he came to a village where a woman named Martha(A) opened her home to him. 39 She had a sister called Mary,(B) who sat at the Lord’s feet(C) listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care(D) that my sister has left me to do the work by myself? Tell her to help me!”

41 “Martha, Martha,” the Lord answered, “you are worried(E) and upset about many things, 42 but few things are needed—or indeed only one.[a](F) Mary has chosen what is better, and it will not be taken away from her.”

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Footnotes

  1. Luke 10:42 Some manuscripts but only one thing is needed

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