Psalm 94

The Lord is a God who avenges.(A)
    O God who avenges, shine forth.(B)
Rise up,(C) Judge(D) of the earth;
    pay back(E) to the proud what they deserve.
How long, Lord, will the wicked,
    how long will the wicked be jubilant?(F)

They pour out arrogant(G) words;
    all the evildoers are full of boasting.(H)
They crush your people,(I) Lord;
    they oppress your inheritance.(J)
They slay the widow(K) and the foreigner;
    they murder the fatherless.(L)
They say, “The Lord does not see;(M)
    the God of Jacob(N) takes no notice.”

Take notice, you senseless ones(O) among the people;
    you fools, when will you become wise?
Does he who fashioned the ear not hear?
    Does he who formed the eye not see?(P)
10 Does he who disciplines(Q) nations not punish?
    Does he who teaches(R) mankind lack knowledge?
11 The Lord knows all human plans;(S)
    he knows that they are futile.(T)

12 Blessed is the one you discipline,(U) Lord,
    the one you teach(V) from your law;
13 you grant them relief from days of trouble,(W)
    till a pit(X) is dug for the wicked.
14 For the Lord will not reject his people;(Y)
    he will never forsake his inheritance.
15 Judgment will again be founded on righteousness,(Z)
    and all the upright in heart(AA) will follow it.

16 Who will rise up(AB) for me against the wicked?
    Who will take a stand for me against evildoers?(AC)
17 Unless the Lord had given me help,(AD)
    I would soon have dwelt in the silence of death.(AE)
18 When I said, “My foot is slipping,(AF)
    your unfailing love, Lord, supported me.
19 When anxiety(AG) was great within me,
    your consolation(AH) brought me joy.

20 Can a corrupt throne(AI) be allied with you—
    a throne that brings on misery by its decrees?(AJ)
21 The wicked band together(AK) against the righteous
    and condemn the innocent(AL) to death.(AM)
22 But the Lord has become my fortress,
    and my God the rock(AN) in whom I take refuge.(AO)
23 He will repay(AP) them for their sins
    and destroy(AQ) them for their wickedness;
    the Lord our God will destroy them.

94 O Lord God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself.

Lift up thyself, thou judge of the earth: render a reward to the proud.

Lord, how long shall the wicked, how long shall the wicked triumph?

How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?

They break in pieces thy people, O Lord, and afflict thine heritage.

They slay the widow and the stranger, and murder the fatherless.

Yet they say, The Lord shall not see, neither shall the God of Jacob regard it.

Understand, ye brutish among the people: and ye fools, when will ye be wise?

He that planted the ear, shall he not hear? he that formed the eye, shall he not see?

10 He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?

11 The Lord knoweth the thoughts of man, that they are vanity.

12 Blessed is the man whom thou chastenest, O Lord, and teachest him out of thy law;

13 That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked.

14 For the Lord will not cast off his people, neither will he forsake his inheritance.

15 But judgment shall return unto righteousness: and all the upright in heart shall follow it.

16 Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity?

17 Unless the Lord had been my help, my soul had almost dwelt in silence.

18 When I said, My foot slippeth; thy mercy, O Lord, held me up.

19 In the multitude of my thoughts within me thy comforts delight my soul.

20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?

21 They gather themselves together against the soul of the righteous, and condemn the innocent blood.

22 But the Lord is my defence; and my God is the rock of my refuge.

23 And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the Lord our God shall cut them off.

(Now in earlier times in Israel, for the redemption(A) and transfer of property to become final, one party took off his sandal(B) and gave it to the other. This was the method of legalizing transactions(C) in Israel.)(D)

So the guardian-redeemer said to Boaz, “Buy it yourself.” And he removed his sandal.(E)

Then Boaz announced to the elders and all the people, “Today you are witnesses(F) that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. 10 I have also acquired Ruth the Moabite,(G) Mahlon’s widow, as my wife,(H) in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown.(I) Today you are witnesses!(J)

11 Then the elders and all the people at the gate(K) said, “We are witnesses.(L) May the Lord make the woman who is coming into your home like Rachel and Leah,(M) who together built up the family of Israel. May you have standing in Ephrathah(N) and be famous in Bethlehem.(O) 12 Through the offspring the Lord gives you by this young woman, may your family be like that of Perez,(P) whom Tamar(Q) bore to Judah.”

Naomi Gains a Son

13 So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive,(R) and she gave birth to a son.(S) 14 The women(T) said to Naomi: “Praise be to the Lord,(U) who this day has not left you without a guardian-redeemer.(V) May he become famous throughout Israel! 15 He will renew your life and sustain you in your old age. For your daughter-in-law,(W) who loves you and who is better to you than seven sons,(X) has given him birth.”

16 Then Naomi took the child in her arms and cared for him. 17 The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse,(Y) the father of David.(Z)

The Genealogy of David(AA)

18 This, then, is the family line of Perez(AB):

Perez was the father of Hezron,(AC)

19 Hezron the father of Ram,

Ram the father of Amminadab,(AD)

20 Amminadab the father of Nahshon,(AE)

Nahshon the father of Salmon,[a]

21 Salmon the father of Boaz,(AF)

Boaz the father of Obed,

22 Obed the father of Jesse,

and Jesse the father of David.

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Footnotes

  1. Ruth 4:20 A few Hebrew manuscripts, some Septuagint manuscripts and Vulgate (see also verse 21 and Septuagint of 1 Chron. 2:11); most Hebrew manuscripts Salma

Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.

Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe.

And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi.

10 Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.

11 And all the people that were in the gate, and the elders, said, We are witnesses. The Lord make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem:

12 And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the Lord shall give thee of this young woman.

13 So Boaz took Ruth, and she was his wife: and when he went in unto her, the Lord gave her conception, and she bare a son.

14 And the women said unto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, that his name may be famous in Israel.

15 And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.

16 And Naomi took the child, and laid it in her bosom, and became nurse unto it.

17 And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.

18 Now these are the generations of Pharez: Pharez begat Hezron,

19 And Hezron begat Ram, and Ram begat Amminadab,

20 And Amminadab begat Nahshon, and Nahshon begat Salmon,

21 And Salmon begat Boaz, and Boaz begat Obed,

22 And Obed begat Jesse, and Jesse begat David.

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16 He went to Nazareth,(A) where he had been brought up, and on the Sabbath day he went into the synagogue,(B) as was his custom. He stood up to read,(C) 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

18 “The Spirit of the Lord is on me,(D)
    because he has anointed me
    to proclaim good news(E) to the poor.
He has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
to set the oppressed free,
19     to proclaim the year of the Lord’s favor.”[a](F)

20 Then he rolled up the scroll, gave it back to the attendant and sat down.(G) The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled(H) in your hearing.”

22 All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.(I)

23 Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown(J) what we have heard that you did in Capernaum.’”(K)

24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown.(L) 25 I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land.(M) 26 Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon.(N) 27 And there were many in Israel with leprosy[b] in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”(O)

28 All the people in the synagogue were furious when they heard this. 29 They got up, drove him out of the town,(P) and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30 But he walked right through the crowd and went on his way.(Q)

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Footnotes

  1. Luke 4:19 Isaiah 61:1,2 (see Septuagint); Isaiah 58:6
  2. Luke 4:27 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.

16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,

18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

19 To preach the acceptable year of the Lord.

20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.

21 And he began to say unto them, This day is this scripture fulfilled in your ears.

22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?

23 And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.

24 And he said, Verily I say unto you, No prophet is accepted in his own country.

25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;

26 But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.

27 And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.

28 And all they in the synagogue, when they heard these things, were filled with wrath,

29 And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.

30 But he passing through the midst of them went his way,

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