Psalm 92[a]

A psalm. A song. For the Sabbath day.

It is good to praise the Lord
    and make music(A) to your name,(B) O Most High,(C)
proclaiming your love in the morning(D)
    and your faithfulness at night,
to the music of the ten-stringed lyre(E)
    and the melody of the harp.(F)

For you make me glad by your deeds, Lord;
    I sing for joy(G) at what your hands have done.(H)

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Footnotes

  1. Psalm 92:1 In Hebrew texts 92:1-15 is numbered 92:2-16.

92 It is a good thing to give thanks unto the Lord, and to sing praises unto thy name, O Most High:

To shew forth thy lovingkindness in the morning, and thy faithfulness every night,

Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.

For thou, Lord, hast made me glad through thy work: I will triumph in the works of thy hands.

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12 The righteous will flourish(A) like a palm tree,
    they will grow like a cedar of Lebanon;(B)
13 planted in the house of the Lord,
    they will flourish in the courts of our God.(C)
14 They will still bear fruit(D) in old age,
    they will stay fresh and green,
15 proclaiming, “The Lord is upright;
    he is my Rock, and there is no wickedness in him.(E)

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12 The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.

13 Those that be planted in the house of the Lord shall flourish in the courts of our God.

14 They shall still bring forth fruit in old age; they shall be fat and flourishing;

15 To shew that the Lord is upright: he is my rock, and there is no unrighteousness in him.

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22 “‘This is what the Sovereign Lord says: I myself will take a shoot(A) from the very top of a cedar and plant it; I will break off a tender sprig from its topmost shoots and plant it on a high and lofty mountain.(B) 23 On the mountain heights(C) of Israel I will plant it; it will produce branches and bear fruit(D) and become a splendid cedar. Birds of every kind will nest in it; they will find shelter in the shade of its branches.(E) 24 All the trees of the forest(F) will know that I the Lord bring down(G) the tall tree and make the low tree grow tall. I dry up the green tree and make the dry tree flourish.(H)

“‘I the Lord have spoken, and I will do it.(I)’”

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22 Thus saith the Lord God; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent:

23 In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.

24 And all the trees of the field shall know that I the Lord have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the Lord have spoken and have done it.

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Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. For we live by faith, not by sight.(A) We are confident, I say, and would prefer to be away from the body and at home with the Lord.(B) So we make it our goal to please him,(C) whether we are at home in the body or away from it. 10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us(D) for the things done while in the body, whether good or bad.

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Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

(For we walk by faith, not by sight:)

We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

Wherefore we labour, that, whether present or absent, we may be accepted of him.

10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

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The Ministry of Reconciliation

11 Since, then, we know what it is to fear the Lord,(A) we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience.(B) 12 We are not trying to commend ourselves to you again,(C) but are giving you an opportunity to take pride in us,(D) so that you can answer those who take pride in what is seen rather than in what is in the heart. 13 If we are “out of our mind,”(E) as some say, it is for God; if we are in our right mind, it is for you.

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11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

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14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.(A) 15 And he died for all, that those who live should no longer live for themselves(B) but for him who died for them(C) and was raised again.

16 So from now on we regard no one from a worldly(D) point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,(E) the new creation(F) has come:[a] The old has gone, the new is here!(G)

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Footnotes

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.

14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

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The Parable of the Growing Seed

26 He also said, “This is what the kingdom of God is like.(A) A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”(B)

The Parable of the Mustard Seed(C)

30 Again he said, “What shall we say the kingdom of God is like,(D) or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest of all seeds on earth. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”

33 With many similar parables Jesus spoke the word to them, as much as they could understand.(E) 34 He did not say anything to them without using a parable.(F) But when he was alone with his own disciples, he explained everything.

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26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;

27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

33 And with many such parables spake he the word unto them, as they were able to hear it.

34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

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