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Psalm 88

For the choir director: A psalm of the descendants of Korah. A song to be sung to the tune “The Suffering of Affliction.” A psalm[a] of Heman the Ezrahite.

O Lord, God of my salvation,
    I cry out to you by day.
    I come to you at night.
Now hear my prayer;
    listen to my cry.
For my life is full of troubles,
    and death[b] draws near.
I am as good as dead,
    like a strong man with no strength left.
They have left me among the dead,
    and I lie like a corpse in a grave.
I am forgotten,
    cut off from your care.
You have thrown me into the lowest pit,
    into the darkest depths.
Your anger weighs me down;
    with wave after wave you have engulfed me. Interlude

You have driven my friends away
    by making me repulsive to them.
I am in a trap with no way of escape.
    My eyes are blinded by my tears.
Each day I beg for your help, O Lord;
    I lift my hands to you for mercy.
10 Are your wonderful deeds of any use to the dead?
    Do the dead rise up and praise you? Interlude

11 Can those in the grave declare your unfailing love?
    Can they proclaim your faithfulness in the place of destruction?[c]
12 Can the darkness speak of your wonderful deeds?
    Can anyone in the land of forgetfulness talk about your righteousness?
13 O Lord, I cry out to you.
    I will keep on pleading day by day.
14 O Lord, why do you reject me?
    Why do you turn your face from me?

15 I have been sick and close to death since my youth.
    I stand helpless and desperate before your terrors.
16 Your fierce anger has overwhelmed me.
    Your terrors have paralyzed me.
17 They swirl around me like floodwaters all day long.
    They have engulfed me completely.
18 You have taken away my companions and loved ones.
    Darkness is my closest friend.

Notas al pie

  1. 88:Title Hebrew maskil. This may be a literary or musical term.
  2. 88:3 Hebrew Sheol.
  3. 88:11 Hebrew in Abaddon?

29 Whoever stubbornly refuses to accept criticism
    will suddenly be destroyed beyond recovery.

When the godly are in authority, the people rejoice.
    But when the wicked are in power, they groan.

The man who loves wisdom brings joy to his father,
    but if he hangs around with prostitutes, his wealth is wasted.

A just king gives stability to his nation,
    but one who demands bribes destroys it.

To flatter friends
    is to lay a trap for their feet.

Evil people are trapped by sin,
    but the righteous escape, shouting for joy.

The godly care about the rights of the poor;
    the wicked don’t care at all.

Mockers can get a whole town agitated,
    but the wise will calm anger.

If a wise person takes a fool to court,
    there will be ranting and ridicule but no satisfaction.

10 The bloodthirsty hate blameless people,
    but the upright seek to help them.[a]

11 Fools vent their anger,
    but the wise quietly hold it back.

12 If a ruler pays attention to liars,
    all his advisers will be wicked.

13 The poor and the oppressor have this in common—
    the Lord gives sight to the eyes of both.

14 If a king judges the poor fairly,
    his throne will last forever.

15 To discipline a child produces wisdom,
    but a mother is disgraced by an undisciplined child.

16 When the wicked are in authority, sin flourishes,
    but the godly will live to see their downfall.

17 Discipline your children, and they will give you peace of mind
    and will make your heart glad.

18 When people do not accept divine guidance, they run wild.
    But whoever obeys the law is joyful.

19 Words alone will not discipline a servant;
    the words may be understood, but they are not heeded.

20 There is more hope for a fool
    than for someone who speaks without thinking.

21 A servant pampered from childhood
    will become a rebel.

22 An angry person starts fights;
    a hot-tempered person commits all kinds of sin.

23 Pride ends in humiliation,
    while humility brings honor.

24 If you assist a thief, you only hurt yourself.
    You are sworn to tell the truth, but you dare not testify.

25 Fearing people is a dangerous trap,
    but trusting the Lord means safety.

26 Many seek the ruler’s favor,
    but justice comes from the Lord.

27 The righteous despise the unjust;
    the wicked despise the godly.

Notas al pie

  1. 29:10 Or The bloodthirsty hate blameless people, / and they seek to kill the upright; Hebrew reads The bloodthirsty hate blameless people; / as for the upright, they seek their life.

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