Psalm 85[a]

For the director of music. Of the Sons of Korah. A psalm.

You, Lord, showed favor to your land;
    you restored the fortunes(A) of Jacob.
You forgave(B) the iniquity(C) of your people
    and covered all their sins.[b]
You set aside all your wrath(D)
    and turned from your fierce anger.(E)

Restore(F) us again, God our Savior,(G)
    and put away your displeasure toward us.
Will you be angry with us forever?(H)
    Will you prolong your anger through all generations?
Will you not revive(I) us again,
    that your people may rejoice(J) in you?
Show us your unfailing love,(K) Lord,
    and grant us your salvation.(L)

I will listen to what God the Lord says;
    he promises peace(M) to his people, his faithful servants—
    but let them not turn to folly.(N)
Surely his salvation(O) is near those who fear him,
    that his glory(P) may dwell in our land.

10 Love and faithfulness(Q) meet together;
    righteousness(R) and peace kiss each other.
11 Faithfulness springs forth from the earth,
    and righteousness(S) looks down from heaven.
12 The Lord will indeed give what is good,(T)
    and our land will yield(U) its harvest.
13 Righteousness goes before him
    and prepares the way for his steps.

Footnotes

  1. Psalm 85:1 In Hebrew texts 85:1-13 is numbered 85:2-14.
  2. Psalm 85:2 The Hebrew has Selah (a word of uncertain meaning) here.

85 Lord, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.

Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.

Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger.

Turn us, O God of our salvation, and cause thine anger toward us to cease.

Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?

Wilt thou not revive us again: that thy people may rejoice in thee?

Shew us thy mercy, O Lord, and grant us thy salvation.

I will hear what God the Lord will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.

Surely his salvation is nigh them that fear him; that glory may dwell in our land.

10 Mercy and truth are met together; righteousness and peace have kissed each other.

11 Truth shall spring out of the earth; and righteousness shall look down from heaven.

12 Yea, the Lord shall give that which is good; and our land shall yield her increase.

13 Righteousness shall go before him; and shall set us in the way of his steps.

Hosea’s Wife and Children

When the Lord began to speak through Hosea, the Lord said to him, “Go, marry a promiscuous(A) woman and have children with her, for like an adulterous wife this land is guilty of unfaithfulness(B) to the Lord.” So he married Gomer(C) daughter of Diblaim, and she conceived and bore him a son.

Then the Lord said to Hosea, “Call him Jezreel,(D) because I will soon punish the house of Jehu for the massacre at Jezreel, and I will put an end to the kingdom of Israel. In that day I will break Israel’s bow in the Valley of Jezreel.(E)

Gomer(F) conceived again and gave birth to a daughter. Then the Lord said to Hosea, “Call her Lo-Ruhamah (which means “not loved”),(G) for I will no longer show love to Israel,(H) that I should at all forgive them. Yet I will show love to Judah; and I will save them—not by bow,(I) sword or battle, or by horses and horsemen, but I, the Lord their God,(J) will save them.”

After she had weaned Lo-Ruhamah,(K) Gomer had another son. Then the Lord said, “Call him Lo-Ammi (which means “not my people”), for you are not my people, and I am not your God.[a](L)

10 “Yet the Israelites will be like the sand on the seashore, which cannot be measured or counted.(M) In the place where it was said to them, ‘You are not my people,’ they will be called ‘children of the living God.’(N)

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Footnotes

  1. Hosea 1:9 Or your I am

The beginning of the word of the Lord by Hosea. And the Lord said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the Lord.

So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son.

And the Lord said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.

And it shall come to pass at that day, that I will break the bow of Israel, in the valley of Jezreel.

And she conceived again, and bare a daughter. And God said unto him, Call her name Loruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.

But I will have mercy upon the house of Judah, and will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.

Now when she had weaned Loruhamah, she conceived, and bare a son.

Then said God, Call his name Loammi: for ye are not my people, and I will not be your God.

10 Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.

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Spiritual Fullness in Christ

So then, just as you received Christ Jesus as Lord,(A) continue to live your lives in him, rooted(B) and built up in him, strengthened in the faith as you were taught,(C) and overflowing with thankfulness.

See to it that no one takes you captive through hollow and deceptive philosophy,(D) which depends on human tradition and the elemental spiritual forces[a] of this world(E) rather than on Christ.

For in Christ all the fullness(F) of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness. He is the head(G) over every power and authority.(H) 11 In him you were also circumcised(I) with a circumcision not performed by human hands. Your whole self ruled by the flesh[b](J) was put off when you were circumcised by[c] Christ, 12 having been buried with him in baptism,(K) in which you were also raised with him(L) through your faith in the working of God, who raised him from the dead.(M)

13 When you were dead in your sins(N) and in the uncircumcision of your flesh, God made you[d] alive(O) with Christ. He forgave us all our sins,(P) 14 having canceled the charge of our legal indebtedness,(Q) which stood against us and condemned us; he has taken it away, nailing it to the cross.(R) 15 And having disarmed the powers and authorities,(S) he made a public spectacle of them, triumphing over them(T) by the cross.[e]

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Footnotes

  1. Colossians 2:8 Or the basic principles; also in verse 20
  2. Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
  3. Colossians 2:11 Or put off in the circumcision of
  4. Colossians 2:13 Some manuscripts us
  5. Colossians 2:15 Or them in him

As ye have therefore received Christ Jesus the Lord, so walk ye in him:

Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

For in him dwelleth all the fulness of the Godhead bodily.

10 And ye are complete in him, which is the head of all principality and power:

11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

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Freedom From Human Rules

16 Therefore do not let anyone judge you(A) by what you eat or drink,(B) or with regard to a religious festival,(C) a New Moon celebration(D) or a Sabbath day.(E) 17 These are a shadow of the things that were to come;(F) the reality, however, is found in Christ. 18 Do not let anyone who delights in false humility(G) and the worship of angels disqualify you.(H) Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. 19 They have lost connection with the head,(I) from whom the whole body,(J) supported and held together by its ligaments and sinews, grows as God causes it to grow.(K)

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16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

17 Which are a shadow of things to come; but the body is of Christ.

18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

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Jesus’ Teaching on Prayer(A)(B)

11 One day Jesus was praying(C) in a certain place. When he finished, one of his disciples said to him, “Lord,(D) teach us to pray, just as John taught his disciples.”

He said to them, “When you pray, say:

“‘Father,[a]
hallowed be your name,
your kingdom(E) come.[b]
Give us each day our daily bread.
Forgive us our sins,
    for we also forgive everyone who sins against us.[c](F)
And lead us not into temptation.[d]’”(G)

Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; a friend of mine on a journey has come to me, and I have no food to offer him.’ And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity[e] he will surely get up and give you as much as you need.(H)

“So I say to you: Ask and it will be given to you;(I) seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

11 “Which of you fathers, if your son asks for[f] a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”

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Footnotes

  1. Luke 11:2 Some manuscripts Our Father in heaven
  2. Luke 11:2 Some manuscripts come. May your will be done on earth as it is in heaven.
  3. Luke 11:4 Greek everyone who is indebted to us
  4. Luke 11:4 Some manuscripts temptation, but deliver us from the evil one
  5. Luke 11:8 Or yet to preserve his good name
  6. Luke 11:11 Some manuscripts for bread, will give him a stone? Or if he asks for

11 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.

And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

Give us day by day our daily bread.

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;

For a friend of mine in his journey is come to me, and I have nothing to set before him?

And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.

And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.

10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?

12 Or if he shall ask an egg, will he offer him a scorpion?

13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

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