I will listen to what God the Lord says;
    he promises peace to his people, his faithful servants –
    but let them not turn to folly.
Surely his salvation is near those who fear him,
    that his glory may dwell in our land.

10 Love and faithfulness meet together;
    righteousness and peace kiss each other.
11 Faithfulness springs forth from the earth,
    and righteousness looks down from heaven.
12 The Lord will indeed give what is good,
    and our land will yield its harvest.
13 Righteousness goes before him
    and prepares the way for his steps.

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I will listen to what God the Lord says;
    he promises peace(A) to his people, his faithful servants—
    but let them not turn to folly.(B)
Surely his salvation(C) is near those who fear him,
    that his glory(D) may dwell in our land.

10 Love and faithfulness(E) meet together;
    righteousness(F) and peace kiss each other.
11 Faithfulness springs forth from the earth,
    and righteousness(G) looks down from heaven.
12 The Lord will indeed give what is good,(H)
    and our land will yield(I) its harvest.
13 Righteousness goes before him
    and prepares the way for his steps.

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I will hear what God the Lord will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.

Surely his salvation is nigh them that fear him; that glory may dwell in our land.

10 Mercy and truth are met together; righteousness and peace have kissed each other.

11 Truth shall spring out of the earth; and righteousness shall look down from heaven.

12 Yea, the Lord shall give that which is good; and our land shall yield her increase.

13 Righteousness shall go before him; and shall set us in the way of his steps.

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No one is righteous

What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10 As it is written:

‘There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.’[a]
13 ‘Their throats are open graves;
    their tongues practise deceit.’[b]
‘The poison of vipers is on their lips.’[c]
14     ‘Their mouths are full of cursing and bitterness.’[d]
15 ‘Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.’[e]
18     ‘There is no fear of God before their eyes.’[f]

19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.

Righteousness through faith

21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in[g] Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[h] through the shedding of his blood – to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished 26  – he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the ‘law’ that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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Footnotes

  1. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  2. Romans 3:13 Psalm 5:9
  3. Romans 3:13 Psalm 140:3
  4. Romans 3:14 Psalm 10:7 (see Septuagint)
  5. Romans 3:17 Isaiah 59:7,8
  6. Romans 3:18 Psalm 36:1
  7. Romans 3:22 Or through the faithfulness of
  8. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

No One Is Righteous

What shall we conclude then? Do we have any advantage?(A) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(B) 10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[a](C)
13 “Their throats are open graves;
    their tongues practice deceit.”[b](D)
“The poison of vipers is on their lips.”[c](E)
14     “Their mouths are full of cursing and bitterness.”[d](F)
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[e](G)
18     “There is no fear of God before their eyes.”[f](H)

19 Now we know that whatever the law says,(I) it says to those who are under the law,(J) so that every mouth may be silenced(K) and the whole world held accountable to God.(L) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(M) rather, through the law we become conscious of our sin.(N)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(O) has been made known, to which the Law and the Prophets testify.(P) 22 This righteousness(Q) is given through faith(R) in[g] Jesus Christ(S) to all who believe.(T) There is no difference between Jew and Gentile,(U) 23 for all have sinned(V) and fall short of the glory of God, 24 and all are justified(W) freely by his grace(X) through the redemption(Y) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[h](Z) through the shedding of his blood(AA)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AB) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(AC) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AD) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AE) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AF) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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Footnotes

  1. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  2. Romans 3:13 Psalm 5:9
  3. Romans 3:13 Psalm 140:3
  4. Romans 3:14 Psalm 10:7 (see Septuagint)
  5. Romans 3:17 Isaiah 59:7,8
  6. Romans 3:18 Psalm 36:1
  7. Romans 3:22 Or through the faithfulness of
  8. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

10 As it is written, There is none righteous, no, not one:

11 There is none that understandeth, there is none that seeketh after God.

12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

14 Whose mouth is full of cursing and bitterness:

15 Their feet are swift to shed blood:

16 Destruction and misery are in their ways:

17 And the way of peace have they not known:

18 There is no fear of God before their eyes.

19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28 Therefore we conclude that a man is justified by faith without the deeds of the law.

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

31 Do we then make void the law through faith? God forbid: yea, we establish the law.

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Witnesses summoned against Israel

Hear this word, people of Israel, the word the Lord has spoken against you – against the whole family I brought up out of Egypt:

‘You only have I chosen
    of all the families of the earth;
therefore I will punish you
    for all your sins.’

Do two walk together
    unless they have agreed to do so?
Does a lion roar in the thicket
    when it has no prey?
Does it growl in its den
    when it has caught nothing?
Does a bird swoop down to a trap on the ground
    when no bait is there?
Does a trap spring up from the ground
    if it has not caught anything?
When a trumpet sounds in a city,
    do not the people tremble?
When disaster comes to a city,
    has not the Lord caused it?

Surely the Sovereign Lord does nothing
    without revealing his plan
    to his servants the prophets.

The lion has roared –
    who will not fear?
The Sovereign Lord has spoken –
    who can but prophesy?

Proclaim to the fortresses of Ashdod
    and to the fortresses of Egypt:
‘Assemble yourselves on the mountains of Samaria;
    see the great unrest within her
    and the oppression among her people.’

10 ‘They do not know how to do right,’ declares the Lord,
    ‘who store up in their fortresses
    what they have plundered and looted.’

11 Therefore this is what the Sovereign Lord says:

‘An enemy will overrun your land,
    pull down your strongholds
    and plunder your fortresses.’

12 This is what the Lord says:

‘As a shepherd rescues from the lion’s mouth
    only two leg bones or a piece of an ear,
so will the Israelites living in Samaria be rescued,
    with only the head of a bed
    and a piece of fabric[a] from a couch.’[b]

13 ‘Hear this and testify against the descendants of Jacob,’ declares the Lord, the Lord God Almighty.

14 ‘On the day I punish Israel for her sins,
    I will destroy the altars of Bethel;
the horns of the altar will be cut off
    and fall to the ground.
15 I will tear down the winter house
    along with the summer house;
the houses adorned with ivory will be destroyed
    and the mansions will be demolished,’
declares the Lord.

Israel has not returned to God

Hear this word, you cows of Bashan on Mount Samaria,
    you women who oppress the poor and crush the needy
    and say to your husbands, ‘Bring us some drinks!’
The Sovereign Lord has sworn by his holiness:
    ‘The time will surely come
when you will be taken away with hooks,
    the last of you with fishhooks.[c]
You will each go straight out
    through breaches in the wall,
    and you will be cast out towards Harmon,’[d]
declares the Lord.
‘Go to Bethel and sin;
    go to Gilgal and sin yet more.
Bring your sacrifices every morning,
    your tithes every three years.[e]
Burn leavened bread as a thank-offering
    and brag about your freewill offerings –
boast about them, you Israelites,
    for this is what you love to do,’
declares the Sovereign Lord.

‘I gave you empty stomachs in every city
    and lack of bread in every town,
    yet you have not returned to me,’
declares the Lord.

‘I also withheld rain from you
    when the harvest was still three months away.
I sent rain on one town,
    but withheld it from another.
One field had rain;
    another had none and dried up.
People staggered from town to town for water
    but did not get enough to drink,
    yet you have not returned to me,’
declares the Lord.

‘Many times I struck your gardens and vineyards,
    destroying them with blight and mildew.
Locusts devoured your fig and olive trees,
    yet you have not returned to me,’
declares the Lord.

10 ‘I sent plagues among you
    as I did to Egypt.
I killed your young men with the sword,
    along with your captured horses.
I filled your nostrils with the stench of your camps,
    yet you have not returned to me,’
declares the Lord.

11 ‘I overthrew some of you
    as I overthrew Sodom and Gomorrah.
You were like a burning stick snatched from the fire,
    yet you have not returned to me,’
declares the Lord.

12 ‘Therefore this is what I will do to you, Israel,
    and because I will do this to you, Israel,
    prepare to meet your God.’

13 He who forms the mountains,
    who creates the wind,
    and who reveals his thoughts to mankind,
who turns dawn to darkness,
    and treads on the heights of the earth –
    the Lord God Almighty is his name.

Footnotes

  1. Amos 3:12 The meaning of the Hebrew for this phrase is uncertain.
  2. Amos 3:12 Or Israelites be rescued, / those who sit in Samaria / on the edge of their beds / and in Damascus on their couches.
  3. Amos 4:2 Or away in baskets, / the last of you in fish baskets
  4. Amos 4:3 Masoretic Text; with a different word division of the Hebrew (see Septuagint) out, you mountain of oppression
  5. Amos 4:4 Or days

Witnesses Summoned Against Israel

Hear this word, people of Israel, the word the Lord has spoken against you(A)—against the whole family I brought up out of Egypt:(B)

“You only have I chosen(C)
    of all the families of the earth;
therefore I will punish(D) you
    for all your sins.(E)

Do two walk together
    unless they have agreed to do so?
Does a lion roar(F) in the thicket
    when it has no prey?(G)
Does it growl in its den
    when it has caught nothing?
Does a bird swoop down to a trap on the ground
    when no bait(H) is there?
Does a trap spring up from the ground
    if it has not caught anything?
When a trumpet(I) sounds in a city,
    do not the people tremble?
When disaster(J) comes to a city,
    has not the Lord caused it?(K)

Surely the Sovereign Lord does nothing
    without revealing his plan(L)
    to his servants the prophets.(M)

The lion(N) has roared(O)
    who will not fear?
The Sovereign Lord has spoken—
    who can but prophesy?(P)

Proclaim to the fortresses of Ashdod(Q)
    and to the fortresses of Egypt:
“Assemble yourselves on the mountains of Samaria;(R)
    see the great unrest within her
    and the oppression among her people.”

10 “They do not know how to do right,(S)” declares the Lord,
    “who store up in their fortresses(T)
    what they have plundered(U) and looted.”

11 Therefore this is what the Sovereign Lord says:

“An enemy will overrun your land,
    pull down your strongholds
    and plunder your fortresses.(V)

12 This is what the Lord says:

“As a shepherd rescues from the lion’s(W) mouth
    only two leg bones or a piece of an ear,
so will the Israelites living in Samaria be rescued,
    with only the head of a bed
    and a piece of fabric[a] from a couch.[b](X)

13 “Hear this and testify(Y) against the descendants of Jacob,” declares the Lord, the Lord God Almighty.

14 “On the day I punish(Z) Israel for her sins,
    I will destroy the altars of Bethel;(AA)
the horns(AB) of the altar will be cut off
    and fall to the ground.
15 I will tear down the winter house(AC)
    along with the summer house;(AD)
the houses adorned with ivory(AE) will be destroyed
    and the mansions(AF) will be demolished,(AG)
declares the Lord.(AH)

Israel Has Not Returned to God

Hear this word, you cows of Bashan(AI) on Mount Samaria,(AJ)
    you women who oppress the poor(AK) and crush the needy(AL)
    and say to your husbands,(AM) “Bring us some drinks!(AN)
The Sovereign Lord has sworn by his holiness:
    “The time(AO) will surely come
when you will be taken away(AP) with hooks,(AQ)
    the last of you with fishhooks.[c]
You will each go straight out
    through breaches in the wall,(AR)
    and you will be cast out toward Harmon,[d]
declares the Lord.
“Go to Bethel(AS) and sin;
    go to Gilgal(AT) and sin yet more.
Bring your sacrifices every morning,(AU)
    your tithes(AV) every three years.[e](AW)
Burn leavened bread(AX) as a thank offering
    and brag about your freewill offerings(AY)
boast about them, you Israelites,
    for this is what you love to do,”
declares the Sovereign Lord.

“I gave you empty stomachs in every city
    and lack of bread in every town,
    yet you have not returned to me,”
declares the Lord.(AZ)

“I also withheld(BA) rain from you
    when the harvest was still three months away.
I sent rain on one town,
    but withheld it from another.(BB)
One field had rain;
    another had none and dried up.
People staggered from town to town for water(BC)
    but did not get enough(BD) to drink,
    yet you have not returned(BE) to me,”
declares the Lord.(BF)

“Many times I struck your gardens and vineyards,
    destroying them with blight and mildew.(BG)
Locusts(BH) devoured your fig and olive trees,(BI)
    yet you have not returned(BJ) to me,”
declares the Lord.

10 “I sent plagues(BK) among you
    as I did to Egypt.(BL)
I killed your young men(BM) with the sword,
    along with your captured horses.
I filled your nostrils with the stench(BN) of your camps,
    yet you have not returned to me,”(BO)
declares the Lord.(BP)

11 “I overthrew some of you
    as I overthrew Sodom and Gomorrah.(BQ)
You were like a burning stick(BR) snatched from the fire,
    yet you have not returned to me,”
declares the Lord.(BS)

12 “Therefore this is what I will do to you, Israel,
    and because I will do this to you, Israel,
    prepare to meet your God.”

13 He who forms the mountains,(BT)
    who creates the wind,(BU)
    and who reveals his thoughts(BV) to mankind,
who turns dawn to darkness,
    and treads on the heights of the earth(BW)
    the Lord God Almighty is his name.(BX)

Footnotes

  1. Amos 3:12 The meaning of the Hebrew for this phrase is uncertain.
  2. Amos 3:12 Or Israelites be rescued, / those who sit in Samaria / on the edge of their beds / and in Damascus on their couches.
  3. Amos 4:2 Or away in baskets, / the last of you in fish baskets
  4. Amos 4:3 Masoretic Text; with a different word division of the Hebrew (see Septuagint) out, you mountain of oppression
  5. Amos 4:4 Or days

Hear this word that the Lord hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying,

You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.

Can two walk together, except they be agreed?

Will a lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have taken nothing?

Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all?

Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it?

Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.

The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy?

Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof.

10 For they know not to do right, saith the Lord, who store up violence and robbery in their palaces.

11 Therefore thus saith the Lord God; An adversary there shall be even round about the land; and he shall bring down thy strength from thee, and thy palaces shall be spoiled.

12 Thus saith the Lord; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch.

13 Hear ye, and testify in the house of Jacob, saith the Lord God, the God of hosts,

14 That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Bethel: and the horns of the altar shall be cut off, and fall to the ground.

15 And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith the Lord.

Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.

The Lord God hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.

And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them into the palace, saith the Lord.

Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:

And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord God.

And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the Lord.

And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.

So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the Lord.

I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the Lord.

10 I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the Lord.

11 I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the Lord.

12 Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel.

13 For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The Lord, The God of hosts, is his name.