Psalm 75[a]

For the director of music. To the tune of “Do Not Destroy.” A psalm of Asaph. A song.

We praise you, God,
    we praise you, for your Name is near;(A)
    people tell of your wonderful deeds.(B)

You say, “I choose the appointed time;(C)
    it is I who judge with equity.(D)
When the earth and all its people quake,(E)
    it is I who hold its pillars(F) firm.[b]
To the arrogant(G) I say, ‘Boast no more,’(H)
    and to the wicked, ‘Do not lift up your horns.[c](I)
Do not lift your horns against heaven;
    do not speak so defiantly.(J)’”

No one from the east or the west
    or from the desert can exalt themselves.
It is God who judges:(K)
    He brings one down, he exalts another.(L)
In the hand of the Lord is a cup
    full of foaming wine mixed(M) with spices;
he pours it out, and all the wicked of the earth
    drink it down to its very dregs.(N)

As for me, I will declare(O) this forever;
    I will sing(P) praise to the God of Jacob,(Q)
10 who says, “I will cut off the horns of all the wicked,
    but the horns of the righteous will be lifted up.”(R)

Footnotes

  1. Psalm 75:1 In Hebrew texts 75:1-10 is numbered 75:2-11.
  2. Psalm 75:3 The Hebrew has Selah (a word of uncertain meaning) here.
  3. Psalm 75:4 Horns here symbolize strength; also in verses 5 and 10.

15 The company(A) of the prophets from Jericho, who were watching, said, “The spirit(B) of Elijah is resting on Elisha.” And they went to meet him and bowed to the ground before him. 16 “Look,” they said, “we your servants have fifty able men. Let them go and look for your master. Perhaps the Spirit(C) of the Lord has picked him up(D) and set him down on some mountain or in some valley.”

“No,” Elisha replied, “do not send them.”

17 But they persisted until he was too embarrassed(E) to refuse. So he said, “Send them.” And they sent fifty men, who searched for three days but did not find him. 18 When they returned to Elisha, who was staying in Jericho, he said to them, “Didn’t I tell you not to go?”

Healing of the Water

19 The people of the city said to Elisha, “Look, our lord, this town is well situated, as you can see, but the water is bad and the land is unproductive.”

20 “Bring me a new bowl,” he said, “and put salt in it.” So they brought it to him.

21 Then he went out to the spring and threw(F) the salt into it, saying, “This is what the Lord says: ‘I have healed this water. Never again will it cause death or make the land unproductive.’” 22 And the water has remained pure(G) to this day, according to the word Elisha had spoken.

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Dear friends,(A) I am not writing you a new command but an old one, which you have had since the beginning.(B) This old command is the message you have heard. Yet I am writing you a new command;(C) its truth is seen in him and in you, because the darkness is passing(D) and the true light(E) is already shining.(F)

Anyone who claims to be in the light but hates a brother or sister[a](G) is still in the darkness.(H) 10 Anyone who loves their brother and sister[b] lives in the light,(I) and there is nothing in them to make them stumble.(J) 11 But anyone who hates a brother or sister(K) is in the darkness and walks around in the darkness.(L) They do not know where they are going, because the darkness has blinded them.(M)

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Footnotes

  1. 1 John 2:9 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verse 11; and in 3:15, 17; 4:20; 5:16.
  2. 1 John 2:10 The Greek word for brother and sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 3:10; 4:20, 21.

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