BOOK III

Psalms 73–89

Psalm 73

A psalm of Asaph.

Surely God is good to Israel,
    to those who are pure in heart.(A)

But as for me, my feet had almost slipped;(B)
    I had nearly lost my foothold.(C)
For I envied(D) the arrogant
    when I saw the prosperity of the wicked.(E)

They have no struggles;
    their bodies are healthy and strong.[a]
They are free(F) from common human burdens;
    they are not plagued by human ills.
Therefore pride(G) is their necklace;(H)
    they clothe themselves with violence.(I)
From their callous hearts(J) comes iniquity[b];
    their evil imaginations have no limits.
They scoff, and speak with malice;(K)
    with arrogance(L) they threaten oppression.(M)
Their mouths lay claim to heaven,
    and their tongues take possession of the earth.
10 Therefore their people turn to them
    and drink up waters in abundance.[c]
11 They say, “How would God know?
    Does the Most High know anything?”

12 This is what the wicked are like—
    always free of care,(N) they go on amassing wealth.(O)

13 Surely in vain(P) I have kept my heart pure
    and have washed my hands in innocence.(Q)
14 All day long I have been afflicted,(R)
    and every morning brings new punishments.

15 If I had spoken out like that,
    I would have betrayed your children.
16 When I tried to understand(S) all this,
    it troubled me deeply
17 till I entered the sanctuary(T) of God;
    then I understood their final destiny.(U)

18 Surely you place them on slippery ground;(V)
    you cast them down to ruin.(W)
19 How suddenly(X) are they destroyed,
    completely swept away(Y) by terrors!
20 They are like a dream(Z) when one awakes;(AA)
    when you arise, Lord,
    you will despise them as fantasies.(AB)

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Footnotes

  1. Psalm 73:4 With a different word division of the Hebrew; Masoretic Text struggles at their death; / their bodies are healthy
  2. Psalm 73:7 Syriac (see also Septuagint); Hebrew Their eyes bulge with fat
  3. Psalm 73:10 The meaning of the Hebrew for this verse is uncertain.

73 Truly God is good to Israel, even to such as are of a clean heart.

But as for me, my feet were almost gone; my steps had well nigh slipped.

For I was envious at the foolish, when I saw the prosperity of the wicked.

For there are no bands in their death: but their strength is firm.

They are not in trouble as other men; neither are they plagued like other men.

Therefore pride compasseth them about as a chain; violence covereth them as a garment.

Their eyes stand out with fatness: they have more than heart could wish.

They are corrupt, and speak wickedly concerning oppression: they speak loftily.

They set their mouth against the heavens, and their tongue walketh through the earth.

10 Therefore his people return hither: and waters of a full cup are wrung out to them.

11 And they say, How doth God know? and is there knowledge in the most High?

12 Behold, these are the ungodly, who prosper in the world; they increase in riches.

13 Verily I have cleansed my heart in vain, and washed my hands in innocency.

14 For all the day long have I been plagued, and chastened every morning.

15 If I say, I will speak thus; behold, I should offend against the generation of thy children.

16 When I thought to know this, it was too painful for me;

17 Until I went into the sanctuary of God; then understood I their end.

18 Surely thou didst set them in slippery places: thou castedst them down into destruction.

19 How are they brought into desolation, as in a moment! they are utterly consumed with terrors.

20 As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.

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11 The Lord detests dishonest scales,(A)
    but accurate weights find favor with him.(B)

When pride comes, then comes disgrace,(C)
    but with humility comes wisdom.(D)

The integrity of the upright guides them,
    but the unfaithful are destroyed by their duplicity.(E)

Wealth(F) is worthless in the day of wrath,(G)
    but righteousness delivers from death.(H)

The righteousness of the blameless makes their paths straight,(I)
    but the wicked are brought down by their own wickedness.(J)

The righteousness of the upright delivers them,
    but the unfaithful are trapped by evil desires.(K)

Hopes placed in mortals die with them;(L)
    all the promise of[a] their power comes to nothing.(M)

The righteous person is rescued from trouble,
    and it falls on the wicked instead.(N)

With their mouths the godless destroy their neighbors,
    but through knowledge the righteous escape.(O)

10 When the righteous prosper, the city rejoices;(P)
    when the wicked perish, there are shouts of joy.(Q)

11 Through the blessing of the upright a city is exalted,(R)
    but by the mouth of the wicked it is destroyed.(S)

12 Whoever derides their neighbor has no sense,(T)
    but the one who has understanding holds their tongue.(U)

13 A gossip betrays a confidence,(V)
    but a trustworthy person keeps a secret.(W)

14 For lack of guidance a nation falls,(X)
    but victory is won through many advisers.(Y)

15 Whoever puts up security(Z) for a stranger will surely suffer,
    but whoever refuses to shake hands in pledge is safe.(AA)

16 A kindhearted woman gains honor,(AB)
    but ruthless men gain only wealth.

17 Those who are kind benefit themselves,
    but the cruel bring ruin on themselves.

18 A wicked person earns deceptive wages,
    but the one who sows righteousness reaps a sure reward.(AC)

19 Truly the righteous attain life,(AD)
    but whoever pursues evil finds death.(AE)

20 The Lord detests those whose hearts are perverse,(AF)
    but he delights(AG) in those whose ways are blameless.(AH)

21 Be sure of this: The wicked will not go unpunished,
    but those who are righteous will go free.(AI)

22 Like a gold ring in a pig’s snout
    is a beautiful woman who shows no discretion.

23 The desire of the righteous ends only in good,
    but the hope of the wicked only in wrath.

24 One person gives freely, yet gains even more;
    another withholds unduly, but comes to poverty.

25 A generous(AJ) person will prosper;
    whoever refreshes others will be refreshed.(AK)

26 People curse the one who hoards grain,
    but they pray God’s blessing on the one who is willing to sell.

27 Whoever seeks good finds favor,
    but evil comes to one who searches for it.(AL)

28 Those who trust in their riches will fall,(AM)
    but the righteous will thrive like a green leaf.(AN)

29 Whoever brings ruin on their family will inherit only wind,
    and the fool will be servant to the wise.(AO)

30 The fruit of the righteous is a tree of life,(AP)
    and the one who is wise saves lives.

31 If the righteous receive their due(AQ) on earth,
    how much more the ungodly and the sinner!

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Footnotes

  1. Proverbs 11:7 Two Hebrew manuscripts; most Hebrew manuscripts, Vulgate, Syriac and Targum When the wicked die, their hope perishes; / all they expected from

11 A false balance is abomination to the Lord: but a just weight is his delight.

When pride cometh, then cometh shame: but with the lowly is wisdom.

The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.

Riches profit not in the day of wrath: but righteousness delivereth from death.

The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.

The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.

When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.

The righteous is delivered out of trouble, and the wicked cometh in his stead.

An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

10 When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.

11 By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.

12 He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

13 A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.

14 Where no counsel is, the people fall: but in the multitude of counsellors there is safety.

15 He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.

16 A gracious woman retaineth honour: and strong men retain riches.

17 The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.

18 The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.

19 As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.

20 They that are of a froward heart are abomination to the Lord: but such as are upright in their way are his delight.

21 Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

22 As a jewel of gold in a swine's snout, so is a fair woman which is without discretion.

23 The desire of the righteous is only good: but the expectation of the wicked is wrath.

24 There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.

25 The liberal soul shall be made fat: and he that watereth shall be watered also himself.

26 He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.

27 He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.

28 He that trusteth in his riches shall fall; but the righteous shall flourish as a branch.

29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.

30 The fruit of the righteous is a tree of life; and he that winneth souls is wise.

31 Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

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Consider him who endured such opposition from sinners, so that you will not grow weary(A) and lose heart.

God Disciplines His Children

In your struggle against sin, you have not yet resisted to the point of shedding your blood.(B) And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,

“My son, do not make light of the Lord’s discipline,
    and do not lose heart(C) when he rebukes you,
because the Lord disciplines the one he loves,(D)
    and he chastens everyone he accepts as his son.”[a](E)

Endure hardship as discipline; God is treating you as his children.(F) For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline(G)—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits(H) and live!(I) 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.(J) 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace(K) for those who have been trained by it.

12 Therefore, strengthen your feeble arms and weak knees.(L) 13 “Make level paths for your feet,”[b](M) so that the lame may not be disabled, but rather healed.(N)

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Footnotes

  1. Hebrews 12:6 Prov. 3:11,12 (see Septuagint)
  2. Hebrews 12:13 Prov. 4:26

For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

Ye have not yet resisted unto blood, striving against sin.

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

12 Wherefore lift up the hands which hang down, and the feeble knees;

13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

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