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Let those be put to shame and confusion
    who seek my life.
Let those be turned back and brought to dishonor
    who desire to hurt me.

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May those who want to take my life(A)
    be put to shame and confusion;
may all who desire my ruin
    be turned back in disgrace.(B)

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Let all who seek you
    rejoice and be glad in you.
Let those who love your salvation
    say evermore, “God is great!”

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But may all who seek you(A)
    rejoice and be glad(B) in you;
may those who long for your saving help always say,
    “The Lord is great!”(C)

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But I am poor and needy;
    hasten to me, O God!
You are my help and my deliverer;
    O Lord, do not delay!

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But as for me, I am poor and needy;(A)
    come quickly to me,(B) O God.
You are my help(C) and my deliverer;(D)
    Lord, do not delay.(E)

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Psalm 70

Prayer for Deliverance from Enemies

To the leader. Of David, for the memorial offering.

Be pleased, O God, to deliver me.
    O Lord, make haste to help me!
Let those be put to shame and confusion
    who seek my life.
Let those be turned back and brought to dishonor
    who desire to hurt me.

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Psalm 70[a](A)

For the director of music. Of David. A petition.

Hasten, O God, to save me;
    come quickly, Lord, to help me.(B)

May those who want to take my life(C)
    be put to shame and confusion;
may all who desire my ruin
    be turned back in disgrace.(D)

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Footnotes

  1. Psalm 70:1 In Hebrew texts 70:1-5 is numbered 70:2-6.

Hope for the Future

17 Shall not Lebanon in a very little while
    become a fruitful field,
    and the fruitful field be regarded as a forest?
18 On that day the deaf shall hear
    the words of a scroll,
and out of their gloom and darkness
    the eyes of the blind shall see.
19 The meek shall obtain fresh joy in the Lord,
    and the neediest people shall exult in the Holy One of Israel.
20 For the tyrant shall be no more,
    and the scoffer shall cease to be;
    all those alert to do evil shall be cut off—
21 those who cause a person to lose a lawsuit,
    who set a trap for the arbiter in the gate,
    and without grounds deny justice to the one in the right.

22 Therefore thus says the Lord, who redeemed Abraham, concerning the house of Jacob:

No longer shall Jacob be ashamed,
    no longer shall his face grow pale.
23 For when he sees his children,
    the work of my hands, in his midst,
    they will sanctify my name;
they will sanctify the Holy One of Jacob,
    and will stand in awe of the God of Israel.
24 And those who err in spirit will come to understanding,
    and those who grumble will accept instruction.

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17 In a very short time,(A) will not Lebanon(B) be turned into a fertile field(C)
    and the fertile field seem like a forest?(D)
18 In that day(E) the deaf(F) will hear the words of the scroll,
    and out of gloom and darkness(G)
    the eyes of the blind will see.(H)
19 Once more the humble(I) will rejoice in the Lord;
    the needy(J) will rejoice in the Holy One(K) of Israel.
20 The ruthless(L) will vanish,(M)
    the mockers(N) will disappear,
    and all who have an eye for evil(O) will be cut down—
21 those who with a word make someone out to be guilty,
    who ensnare the defender in court(P)
    and with false testimony(Q) deprive the innocent of justice.(R)

22 Therefore this is what the Lord, who redeemed(S) Abraham,(T) says to the descendants of Jacob:

“No longer will Jacob be ashamed;(U)
    no longer will their faces grow pale.(V)
23 When they see among them their children,(W)
    the work of my hands,(X)
they will keep my name holy;(Y)
    they will acknowledge the holiness of the Holy One(Z) of Jacob,
    and will stand in awe of the God of Israel.
24 Those who are wayward(AA) in spirit will gain understanding;(AB)
    those who complain will accept instruction.”(AC)

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Psalm 146

Praise for God’s Help

Praise the Lord!
Praise the Lord, O my soul!
I will praise the Lord as long as I live;
    I will sing praises to my God all my life long.

Do not put your trust in princes,
    in mortals, in whom there is no help.
When their breath departs, they return to the earth;
    on that very day their plans perish.

Happy are those whose help is the God of Jacob,
    whose hope is in the Lord their God,
who made heaven and earth,
    the sea, and all that is in them;
who keeps faith forever;
    who executes justice for the oppressed;
    who gives food to the hungry.

The Lord sets the prisoners free;
    the Lord opens the eyes of the blind.
The Lord lifts up those who are bowed down;
    the Lord loves the righteous.
The Lord watches over the strangers;
    he upholds the orphan and the widow,
    but the way of the wicked he brings to ruin.

10 The Lord will reign forever,
    your God, O Zion, for all generations.
Praise the Lord!

Psalm 146

Praise the Lord.[a]

Praise the Lord,(A) my soul.

I will praise the Lord all my life;(B)
    I will sing praise(C) to my God as long as I live.(D)
Do not put your trust in princes,(E)
    in human beings,(F) who cannot save.
When their spirit departs, they return to the ground;(G)
    on that very day their plans come to nothing.(H)
Blessed are those(I) whose help(J) is the God of Jacob,
    whose hope is in the Lord their God.

He is the Maker of heaven(K) and earth,
    the sea, and everything in them—
    he remains faithful(L) forever.
He upholds(M) the cause of the oppressed(N)
    and gives food to the hungry.(O)
The Lord sets prisoners free,(P)
    the Lord gives sight(Q) to the blind,(R)
the Lord lifts up those who are bowed down,(S)
    the Lord loves the righteous.(T)
The Lord watches over the foreigner(U)
    and sustains the fatherless(V) and the widow,(W)
    but he frustrates the ways of the wicked.

10 The Lord reigns(X) forever,
    your God, O Zion, for all generations.

Praise the Lord.

Footnotes

  1. Psalm 146:1 Hebrew Hallelu Yah; also in verse 10

Such is the confidence that we have through Christ toward God. Not that we are competent of ourselves to claim anything as coming from us; our competence is from God, who has made us competent to be ministers of a new covenant, not of letter but of spirit; for the letter kills, but the Spirit gives life.

Now if the ministry of death, chiseled in letters on stone tablets,[a] came in glory so that the people of Israel could not gaze at Moses’ face because of the glory of his face, a glory now set aside, how much more will the ministry of the Spirit come in glory? For if there was glory in the ministry of condemnation, much more does the ministry of justification abound in glory! 10 Indeed, what once had glory has lost its glory because of the greater glory; 11 for if what was set aside came through glory, much more has the permanent come in glory!

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Footnotes

  1. 2 Corinthians 3:7 Gk on stones

Such confidence(A) we have through Christ before God. Not that we are competent in ourselves(B) to claim anything for ourselves, but our competence comes from God.(C) He has made us competent as ministers of a new covenant(D)—not of the letter(E) but of the Spirit; for the letter kills, but the Spirit gives life.(F)

The Greater Glory of the New Covenant

Now if the ministry that brought death,(G) which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory,(H) transitory though it was, will not the ministry of the Spirit be even more glorious? If the ministry that brought condemnation(I) was glorious, how much more glorious is the ministry that brings righteousness!(J) 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!

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because[a] if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. 11 The scripture says, “No one who believes in him will be put to shame.” 12 For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. 13 For, “Everyone who calls on the name of the Lord shall be saved.”

14 But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? 15 And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!” 16 But not all have obeyed the good news;[b] for Isaiah says, “Lord, who has believed our message?”

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Footnotes

  1. Romans 10:9 Or namely, that
  2. Romans 10:16 Or gospel

If you declare(A) with your mouth, “Jesus is Lord,”(B) and believe(C) in your heart that God raised him from the dead,(D) you will be saved.(E) 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.”[a](F) 12 For there is no difference between Jew and Gentile(G)—the same Lord is Lord of all(H) and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord(I) will be saved.”[b](J)

14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”[c](K)

16 But not all the Israelites accepted the good news.(L) For Isaiah says, “Lord, who has believed our message?”[d](M)

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Footnotes

  1. Romans 10:11 Isaiah 28:16 (see Septuagint)
  2. Romans 10:13 Joel 2:32
  3. Romans 10:15 Isaiah 52:7
  4. Romans 10:16 Isaiah 53:1

Jesus Cures a Deaf Man

31 Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. 32 They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. 33 He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. 34 Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 And immediately his ears were opened, his tongue was released, and he spoke plainly. 36 Then Jesus[a] ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. 37 They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.”

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Footnotes

  1. Mark 7:36 Gk he

Jesus Heals a Deaf and Mute Man(A)

31 Then Jesus left the vicinity of Tyre(B) and went through Sidon, down to the Sea of Galilee(C) and into the region of the Decapolis.[a](D) 32 There some people brought to him a man who was deaf and could hardly talk,(E) and they begged Jesus to place his hand on(F) him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(G) and touched the man’s tongue. 34 He looked up to heaven(H) and with a deep sigh(I) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(J)

36 Jesus commanded them not to tell anyone.(K) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

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Footnotes

  1. Mark 7:31 That is, the Ten Cities

Psalm 34

Praise for Deliverance from Trouble

Of David, when he feigned madness before Abimelech, so that he drove him out, and he went away.

I will bless the Lord at all times;
    his praise shall continually be in my mouth.
My soul makes its boast in the Lord;
    let the humble hear and be glad.

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Psalm 34[a][b]

Of David. When he pretended to be insane(A) before Abimelek, who drove him away, and he left.

I will extol the Lord at all times;(B)
    his praise will always be on my lips.
I will glory(C) in the Lord;
    let the afflicted hear and rejoice.(D)

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Footnotes

  1. Psalm 34:1 This psalm is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.
  2. Psalm 34:1 In Hebrew texts 34:1-22 is numbered 34:2-23.

Psalm 81

God’s Appeal to Stubborn Israel

To the leader: according to The Gittith. Of Asaph.

Sing aloud to God our strength;
    shout for joy to the God of Jacob.

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Psalm 81[a]

For the director of music. According to gittith.[b] Of Asaph.

Sing for joy to God our strength;
    shout aloud to the God of Jacob!(A)

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Footnotes

  1. Psalm 81:1 In Hebrew texts 81:1-16 is numbered 81:2-17.
  2. Psalm 81:1 Title: Probably a musical term